Author Archives: attias@usc.edu

La Mongonada, Panama

This custom was collected from a friend, who was born and raised in Panama City, Panama and is 20 years old. It is about a party that construction promotors throw for their employees after a project is completed.

 

It was her uncle who told her about it, since he works in the construction business. When a project is over, promotors throw a party called la monongada, where the promotors provide food and entertainment to thank their employees for all their hard work. It is named after the mondongo, a Panamanian stew served with rice and beans (while in other countries it is commonly eaten as soup). He told my friend that it was the only time the promotors and construction workers really interacted outside work, and that it was always a beautiful experience. My friend was so interested in seeing what that looked like that she asked her uncle to take her to one a couple of years back. There were popular Panamanian singers, delicious food, and hundreds of people. She said it was one of the best parties she had ever been to, and everyone was having a great time.

 

I think this is a very beautiful tradition. My mom is also in the construction business, and she throws these parties as well. I’ve never been to one, but she’s showed me a lot of pictures and it is clear that everyone really enjoys themselves. I think this speaks to Panamanians’ classism to an extent, but it is still a nice way for these promotors to acknowledge the hard work put in by their employees.

Salvadoran joke, El Salvador

This joke was collected from a friend, who was born and raised in San Salvador, El Salvador and is 21 years old. It goes like this:

 

A German, a Frenchman, an Englishman and a Salvadoran, comment on a picture of Adam and Eve in Paradise. The German says, “look at the perfection of bodies; she, slender and spiky; he, with that athletic body and profiled muscles. They must be German!” The French man immediately responds, “I do not believe it. The eroticism that emerges from both figures is clear. She, so feminine; he, so masculine; they know that temptation will soon come. They must be French!” Shaking his head no, the Englishman comments, “not at all. Notice the serenity of their faces, the gracefulness of the pose, the sobriety of the gesture. They can only be English!” After a few more seconds of contemplation, the Salvadoran exclaims, “I do not agree, Look carefully: they do not have any clothes, they do not have shoes, they do not have a house, they only have a sad apple to eat, they do not protest and they still think they are in Paradise. Those idiots can only be Salvadorans!” My friend told me this was a very popular joke that she heard many times, the first one being from her dad, and she genuinely finds it very funny.

 

I find it really interesting that religion is even incorporated into the humor of El Salvador, but not surprisingly since most of the population is Catholic. I also thought the punchline speaks to how classist Latin America and be, and how politically incorrect our jokes are in comparison to American ones.

August vacation, El Salvador

This custom was collected from a friend, who was born and raised in San Salvador, El Salvador and is 21 years old.

 

She told me that during the first week of August, all companies, schools, and pretty much every single business is closed to commemorate Jesus Christ’s transfiguration. She says that about 90% of the country is Catholic, and everyone does it even if they are not religious. She says a lot of people go to the lake during does days, including her, and she gets to spend time with family and friends.

 

I think this is really interesting; we don’t have anything like that where I grew up, probably because there is a lot more of a variety in terms of religion.

Sunday family dinners, El Salvador

This custom was collected from a friend, who was born and raised in San Salvador, El Salvador and is 21 years old.

 

She told me that every Sunday night, it is a tradition for all families across the country regardless of their social status to sit together and eat pupusas, a thick stuffed corn tortilla from El Salvador. She told me that her own family doesn’t really follow this tradition often, since her parents did not grow up in El Salvador, but that every time it does happen it is great quality time and she enjoys it very much.

 

I think this is a very beautiful tradition that speaks to Latin Americans’ importance on family time. It reminds me of the weekly lunches that my parents made me and my siblings go to every Sunday as an excuse to spend more time together.

El Cadejo, El Salvador

This legend was collected from a friend, who was born and raised in San Salvador, El Salvador and is 21 years old. It is about el cadejo, a character of the folklore of Central America and some parts of Mexico.

 

She told me the story is about two dogs, one white and one black. Indigenous people believed that dogs help humans to get to heaven after they die. El cadejo is therefore actually a spirit that presents itself in the form of a dog. It is believed that God created a good spirit in order to protect humankind, the white dog, but the devil created a black one that would fight the white one and defeat God. It is said that the black one tends to be seen by people who wonder the streets at night, engage in immoral behaviors, or have an unclean conscience. It chases its victims to scare them and the hypnotizes them with its read eyes and steals their souls. The white one, in contrast, is believed to protect God’s “loyal believers.” She says that her grandfather told her that story, and that he actually believed it, but she never really believed in legends. She also told me that legends were a big part of Salvadoran culture and were taught in school, and on El Salvador’s independence day, there are nation-wide parades and people dress up as the dogs or other characters from legends to commemorate them.

 

I find it interesting that this legend has positive and negative aspects, in contrast to other Latin American legends that tend to be mostly negative. It also incorporates themes of religion and morality, symbolizing El Salvador’s strong religiosity.