Tag Archives: Korean

Wordplay In Korea

Context

In Korea, young Koreans in their tweens and 20s tend to abbreviate long words like Iced Americano and Starbucks to “Ah ah” and “Supuck.” Those who do this tend to do so to show that they are young and keeping with the trends. Therefore, it is easy to tell who is trendy and in touch with Korean culture through the way they speak. Usually nouns are shortened.

Analysis

This phenomenon reminds me of similar things in popular culture in the U.S. as well. For example, a self proclaimed fan of Five Nights At Freddy’s or Identity V would be called out if they didn’t know what the abbreviated forms of the names were: FNAF and IDV respectively. In this way, dialect is able to draw a hard line between those within and outside of groups in the know. 

Korean Simile: Cats and Fish

Nationality: Korean
Primary Language: Korean
Age: 50
Occupation: Country Branch Manager
Residence: Seoul, South Korea
Performance Date: 16 February 2024

Tags: cats, fish, Korean, simile, proverb, stupidity

Text:

“고양이에 생선 맡긴꼴.”

Literal: ‘It’s like you’re asking a cat to protect the fish’

Meaning: ‘You’re giving an important/dangerous job to someone ruthlessly/irresponsibly.’

Context:

R is a born and raised South Korean. This is one of the sayings R taught me when growing up in Korea, along with a plethora of other proverbs and lessons. Apparently he had heard it from his father before him and so on, and it’s a pretty common Korean saying. One of the first times R said this in proper context was when he was complaining about someone in his workplace being given a task that he knew the person couldn’t really handle, but management insisted on letting the person handle the task instead of R anyway.

Analysis:

Koreans love similes, metaphors, and all types of idioms; I had an entire unit in Korean Idioms when I was studying the language growing up. I haven’t had many chances to use them in day-to-day conversations with other Koreans, but say something like this to any Korean local and they’ll immediately know what you’re talking about. This saying in particular brings to mind many stories like ‘Inviting a Snake to your House’ and ‘The Frog on the Alligator’s Back’, in which precarious situations are likened to dangerous animals.

Korean saying: Monkeys Falling from Trees

Nationality: Korean
Primary Language: Korean
Age: 50
Occupation: Country Branch Manager
Residence: Seoul, South Korea
Performance Date: 16 February 2024

Tags: monkeys, trees, falling, humility, Korean, proverb, saying

Text:

“원숭이도 나무에서 떨어진다.”

Literal: ‘A monkey can fall from a tree.’

Meaning: ‘Everyone, even experts, can make mistakes, so you have to be humble and careful in whatever you are doing.’

Context:

R is a born and raised South Korean. This is one of the sayings R taught me when growing up in Korea, along with a plethora of other proverbs and lessons. Apparently he had heard it from his father before him and so on, and it’s a pretty common Korean saying. The first time R said this to me was when I had a clarinet concert coming up and was feeling a bit overconfident due to the apparent ease of the music, in which R said this to make me feel calm and make sure I still practiced caution.

Analysis:

Korean culture puts humility and the importance of being modest in very high regard, to the point where boasting about one’s abilities and accepting compliments is seen as rude in most social settings. I find it interesting how monkeys are the first animals to be brought to mind within the context of this saying, as monkeys aren’t often synonymous to Korean culture. Obviously we have monkeys in Korea, but they aren’t brought up as much compared to other Asian countries and such.

Injeolmi Tteok

“It’s somewhat of a tradition in Korea, I’m not sure if they do it anymore, but my mom told me when there’s a wedding, the bride and groom eat a certain kind of Tteok called Injeolmi, which is supposed to be extra sticky. They eat extra sticky Tteok so that the pair ends up sticking to each other, resembling a long and happy marriage.”

My informant learned about this tradition from his mom. He hasn’t witnessed it in person, but has only gone to one Korean wedding. It makes sense he said, since there is a saying of ‘you are what you eat’, hence if you eat something sticky, you might get stuck to your partner, which is a good thing.

I think this is a good example of a ritual. No one truly has control over how long the couple lasts, and by consuming this sticky tteok, it gives the couple control over their marriage. Tteok is also relatively cheap, allowing for this ritual to become common. Tteok is also traditionally very important in Korean culture, and by consuming it on an important day,

The Ax Farmer – Tale

Context: R is a Korean American who was raised in Hawaii. She moved to Los Angeles to attend USC and is currently a freshman studying Computer Science. Her mom told her this story, and R herself has heard from multiple Koreans each with their own variation on what the tale sounds like. According to R, it’s a very popular folktale.

Text:

The story of the ax farmer begins with an axman who had a very poor quality ax. It was wooden and broken. He dropped in this lake one day, and there was a god living in the lake and the god appears with two axes in his hands, one gold and one wooden. The god asks the axman “Which one is your ax, the golden one or the wooden one?” The axman answers honestly with “the wooden one.” The god, impresses by the man’s honesty, gives him the golden ax.

However, there was another man listening to the ax man and god’s conversation. He then purposefully threw an ax into the lake and the god appeared. The god asks the man which ax is his and the man chooses the golden ax. The god knew he was lying, so he punished him. The punishment R never specifies, but she implies that the god severely punished the other man for lying.

Analysis:

Like any tale, the god and man interaction and the golden ax is clearly not real. There is no real lake that this story was at nor would there be a god living it who can give golden axes to passersby. But, due to the context in which these motifs are placed, the audience is able to learn a very real and applicable lesson about honesty and punishment. From Oring’s definition of a tale, the inherent falsehood of the narrative makes it easier to digest; the linear path the plot takes and the extreme contrast of the characters allow the logical and real-world solution to the story, the man’s punishment, to be impactful and relatable. From there, the two-dimensional and predictable story can be adapted into metaphor, and then motif and then life lesson. A god living in a lake and the existence of a golden ax are metaphors for a high power or authority in life and rewards. By pleasing the authority figures with honesty and good morals, rewards will be given. Lie to power or manipulate selfishly, the punishment will be severe and no such rewards will be yielded. Tales like these are usually told during childhood, so this tale gives a young and innocent audience a hard truth about living in society without it being overwhelming or stressful. The tale is blaring entertainment, yet perfectly subtle in the delivery of morality and ethics.