Tag Archives: Religion

Proverbs Catholic Grandmothers Say

“Dios Por Delante, Todo Sale Bien” (God in control, all will be well).

My mom told me that my great-grandmother would often say this phrase. It is obviously based deeply within religion and proverbs like these were ones often told and frequently said. They were said in a hopeful context centered in the belief of a higher power. And with said belief and manifestation of faith, good fortune would also be summoned.

I’ve heard very similar proverbs be said be my grandma, my mom, and other relatives indicating that same sense of hope according to their faith, something that’s very big amongst Latinamerican cultures. These are said very often and in many scenarios. For example, one would say “I hope I get the job” and then someone would say one of these proverbs indicating luck and good things.

Capirotada Cultural Dish

Informant Info:

  • Nationality: Mexican
  • Age: 50
  • Residence: Los Angeles 
  • Primary language: Spanish 
  • Relationship: mother 

Text: 

Capirotada(cultural food) 

Context:

EP explained to me the cultural and religious significance of the traditional Mexican capirotada dish. The capirotada dish is made during a specific season, as EP says, “la temporada de cuaresma.” Cuaresma is basically the Lenten period, in which Ash Wednesday, Palm Sunday, Good Friday and Easter occur. She views this period of time in which she prepares for the death and the resurrection of Jesus by fasting and making this cultural dish. She learned this traditional dish from her mother who would make it during the Lenten period. EP goes into depth on the ingredients of the Capirotada, “La canela, clavo, y piloncillo se cuece, y así se hace la miel que se pone arriba de todos los ingredientes antes de hornear.” She first makes a sort of sweet juice/syrup to put on top of the ingredients. The ingredients consist of: white bolillo bread, tortillas, bananas, apples, queso fresco, raisins, prunes, viznaga, different types of nuts and dried fruits, etc. She said that you put the syrup that was made prior on top of all the ingredients and then you can bake it. 

Analysis:

Capirotada is made in different ways, and it also depends on the preference of the person making the dish. Not everyone will make it the same; each person has their own touch. I have grown up eating capirotada as well, but when I would ask other people if they had tried or heard of it before, they would say no. It is a dish that is not as commonly made or known. When I was younger, I always thought it wasn’t something I wanted to eat, but as I grew older I learned to appreciate and actually love to eat the dish. While the capirotada might not look as physically appealing as other desserts, it is truly delicious and holds a special place in our Mexican culture.

Jinns

Text:
“Jinns are in the Quran and they are creatures made by Allah and they can’t be seen by the human eye. They were created before mankind was created. Unlike ghosts or spirits they are a separate entity, just like cats and dogs and birds and other species, and human beings can’t really see them and they were created from a smokeless flame or something like that, like how God created humans from dust and dirt. When God made Adam, jinns were made before Adam, God asked all the jinns to bow down to Adam and one jinn did not. This jinn refused to bow down to Adam which earned him the wrath of Adam. This jinn became Shaitan, or Satan. There are good and bad jinns though.Growing up in Pakistan it was a very inherent factor of our culture to believe in jinns, my mom was a big believer and my dad was very pragmatic. My mom used to hide it from my dad and go to this shaman or preacher who would read from the Quran to get the bad jinns away from my mom. My mom had a very troubled life and her mother believed it was the jinns causing this trouble so they went to this person. Fast forward many years and my sister was unwell so the religious person came to my house, and my dad had a garden he loved. The garden had this wooden statue, and the woman came over and said that a jinn was in this statue. I was a bit naive, and I went to that statue and threw it out so my sister would be better. It didn’t work though, I just got in a lot of trouble with my dad. They say some people could see them and they could take the shape of different things, like they could be this chair. There was actually a second hand belt I had got somewhere and in my mind I was so convinced it was a jinn. So eventually I drove it outside and I pulled out my zippo lighter and I burned the belt. And I was kind of susceptible at the time, a lot was going on in my life at the time. I’ve become more pragmatic now but there’s a part of me I can’t shake off. I was convinced i got rid of the jinn after burning it. Even if I didn’t really get rid of it, I got rid of one element, one thing that was bothering me, now I can move on. 

Context

J is a 47-year-old woman who grew up in Pakistan until she was in her mid-twenties. Her family is Muslim, though she’s currently no longer actively practices the religion. 

Analysis

Jinns seem to be a part of the Muslim religion’s sacred creation story, part of the myth of how the earth was created. They were created before man and there is myth surrounding their own creation, they are believed to have existed way before humans and continue to exist in the world. The speaker mentioned how Disney has turned these religious figures into a mythical, magical version of a blue “genie” in a lamp. This is another example of how Disney has taken folklore through tales and myths and turned them into caricature versions of themselves. Because of Disney’s prominence, this is the idea we first get when we think of jinns, even though it’s very far removed from the actual beliefs surrounding jinns. Through her information I can see the connection between the jinn and the genie lamp, because jinns are able to transform into objects. jinns aren’t actually a magical blue creature as Disney has sold us though, they seem akin to angels to me. Islam is an Abrahamic religion, so it has similar roots and stories to Christianity. The story of Shaitan is extremely similar to Satan and the story of Lucifer being cast from heaven and turned into the devil for not bowing to Adam. The speaker then shares her personal experiences with jinns. Her last story highlights the importance of ritual. She says even if there wasn’t really a jinn in the belt, that ritualistic burning helped her move forward and release trouble that was going on in her life. This exemplifies how even when folklore isn’t supported by science, it doesn’t mean that it is false. These rituals and creatures can provide real experiences for people that are very meaningful and impactful. 

Eid Celebration

Text

“We do Ramadan, that’s like fasting sunrise to sunset. After Ramadan there’s Eid, but in my language it’s called Tabaski. Basically you fast for a little bit and you do the same prayer over and over again, to pray for all your sins, it will go on for hours sometimes. And then you sacrifice a lamb, cook it, and eat it. We go to a Muslim halal place and they’ll sacrifice the lamb for us and we’ll get the whole body and cook it. There’s two, the bigger eid is towards the end of the year. It changes every year, but the second eid is bigger, but I don’t remember the reason. It’s a whole party. My brother was born near Eid and so they had three full sized lambs for him and for eid. My grandpa actually breeds his own lamb every year and either kills the baby or the father. The lamb probably represents something, but I don’t really know, it’s just something we’ve always done. Eid is celebrating the end of Ramadan, it might also be some sort of anniversary but I don’t remember.” 

Context

Y is a 19-year-old college student from Denver, Colorado. Her parents were born in Dakar, Senegal, and her siblings lived there for a few years. Her parents speak Wolof, which is from Senegal. She and her family are Muslim, so they practice these holidays every year. She doesn’t really know the whole religious significance of them, but she knows they’re sacred and important. She mainly sees them as important holidays she spends with her family that mean a lot to them as physical representations of their faith and as a tradition their family does together every year.

Analysis

Eid and Ramadan are important holidays in the Islam religion. Eid specifically is marked with the ritual killing and eating of a lamb, so lamb is a very important food to eat at that time. The second Eid, which she says is called Korité, is a party marked by celebration. Analysis of this piece cannot actually get into the analysis of symbolism of the lamb and what the holidays mean in a religious sense, because the informant is actually a passive bearer of that knowledge. She is an active participant in the holiday and rituals because they are a family practice. Religion is interesting because people can be part of that faith and actively participate in the customs, without actually knowing all the reasoning and religious background for it. I think we may be seeing more of that in young people as religion becomes something that is culturally less important in America. Young people are less expected to be largely invested in religion, as American culture looks to science and reason instead of religion. Of course, religion is still hugely important in shaping America, especially Christian and Abrahamic religions. But in big cities, less and less young people are fully knowledgeable about religion. This doesn’t necessarily indicate a lack of faith though. Many people still believe in a God or a higher power, and try to live by that religion’s customs to their best extent without fully dedicating their whole life to religion. Y is an example of a young person who is able to hold on to their identity and faith as a Muslim, without knowing all of the religious specifics. Religious practices for her and many young people have become important because it’s something they do with their family and something their family finds to be very important, not out of absolute dedication to the religion.

Namaz E Janaza

My informant is Pakistani and has lived in many countries worldwide, yet has deep knowledge of his culture and is very associated with certain events and occasions that occur in Pakistan.

Funeral Ritual:

This prayer, typically known as “Namaz E Janaza” is a common type of prayer “performed at funerals”. It is a ritual that has “existed in Islam for a very long time” and is “very important to our religion and culture.” The ritual is illustrated by a “group of people that are praying as the body is put in front of them” He states that it is because “everyone is praying towards god when the body is also there” conveying the influences of religion on their life. The informant also states that it is “the same Islamic prayer from the Qur’an that people read.” It is a widely known tradition in South Asia, specifically Pakistani culture when it comes to funeral rituals and events that must take place in order to properly bury a body.

Context:

The ritual is “always performed by men in a room separate to the women,” and the informant continues to assert that “they cannot be together and a woman cannot speak the prayer to the body” highlighting the strict nature of this ritual and the specific cultural customs on death and funerals. It is usually done in Pakistan but also occurs in other Muslim countries that still honour this method of performing the funeral ritual. It is a very important aspect of how the body is sent to heaven and is a pivotal step in “family healing using religion and ensuring they continue in heaven”

Analysis:

The religious aspect of funerals is very common in many cultures, however, in Islamic culture, the split of the men and women into separate rooms signifies the power that the prayer holds as it is part of their tradition. Death and prayer being portrayed in a ritual allow families to use the religious scripture provided to them as a mode of grieving their loved ones in a structural manner, making it easier on the family that is closer to them. Although, the formality of the occasion eliminates personalisation of the funeral and family members when burying and honouring the dead as they must follow the known written words instead of making them uniquely theirs, which is seen in other cultures. However, it is a religious and important part of their cultural identity, therefore, the prayer does not solely mark the death of an individual but paves a path to their god that they are praying to, following the practices of their culture and tradition as it is passed down.