Tag Archives: Superstition

Sole of the shoe facing up, disrespecting God

Age: 21

Text:

“If you have sandals and you put the sandals on the ground upside down, its a bad thing. It means you are disrespecting God. This is for any shoes, it’s disrespect. I learned this when I was little. I don’t care anymore, but some people believe that.”

Context:

The informant learned this in childhood, and said it is a very common belief, and attributed it to the Muslim majority in Turkey.

Analysis: 

In Islamic countries (and Muslim-majority Turkey) shoes are considered dirty because they touch the ground which is unclean. To turn the bottom of your sandal or shoe upwards, towards God, is to show him disrespect. The informant no longer cares, demonstrating secularization, but there is belief negotiation – they respect that others, many not Muslim, abide by it. 

Obanje Child

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Story:

PA: “Ah, my child, in the old days, people feared the Ogbanje. These were children who came from the spirit world, but they were never meant to stay. A mother would give birth, love the child, care for them, and just when she thought they would grow strong, eh, just like that, the child would fall sick and die. But it wouldn’t end there, no. That same mother would take in again, and when she gave birth, the baby would look the same, act the same, even carry the same stubborn ways.

People knew what was happening. It was the same child coming back to torment the family, to bring sorrow again and again. That is why they would go to the dibia, the healer, to find a way to stop it. Sometimes, they would cut a mark on the child’s body small, small scars, so that if they died and returned, they would see the mark and know they had been caught. Other times, the dibia would search for the child’s Iyi-uwa, a secret thing the Ogbanje hides in the earth, tying them to the spirit world. If they found it and destroyed it, ah, the child could stay. They would become like any other child, no more running away.”

Context:

The informant is an Igbo elder who grew up hearing about Ogbanje children from their own elders and witnessed how deeply people believed in them. They first heard about it as a child from older relatives and saw families who lost children seek out traditional healers for help.

My Interpretation:

The Ogbanje story is a really interesting way that Igbo people explained something as painful as losing a child. Instead of seeing it as just bad luck or illness, they believed some children were spirits that came and went, causing grief for their families. The idea of marking the child or finding their Iyi-uwa was a way to stop the cycle and make sure the child stayed.

Even today, some people still believe in Ogbanje, or at least know someone who does. It shows how strong traditional beliefs can be, even when times change. Whether or not someone believes in spirits, this story makes it clear how much families struggled with repeated child loss and how they tried to find ways to protect their children.

Snow Traditions 2

Nationality: American
Age: 14
Occupation: High School Student
Residence: Morris Plains, NJ, USA
Language: English

These were local rituals done to bring about a snow day. Kids would pressure each other to do them before bed, hoping the more people who did them, the more likely it would be that a snowstorm came. 

“I remember when we first turned our pjs inside out before bed. [J](his brother) told me about it for the first time. We turned our pjs inside out, flushed ice cubes down the toilet, and put a spoon under our pillows. All of these done with a lot of people hopefully would bring more snow to town. I remember telling a big group of friends they had to send pictures of their inside-out PJs and spoons under pillows to their moms to send to my mom.” 

This ritual doesn’t have a designated time besides whenever a kid can’t take another day of school. These rituals are passed between friends mainly in cold communities. The peer pressure to participate is very interesting because it shows the heavy belief these kids take in turning pajamas inside out or putting a spoon under their pillow. Kids are very superstitious before they learn how the world works scientifically. Most people grow out of these superstitions after they learn about precipitation. 

Snow Traditions

Nationality: American
Age: 17
Occupation: High School Student
Residence: Morris Plains, NJ, USA
Language: English

These were local rituals done to bring about a snow day. Especially when the informant was younger, there were lots of snowstorms in the area, and these rituals were said to help bring them. 

“The best days were always snow days because we had no school and everyone was free to do cool things like sled or make some money by shoveling snow. When we were young, like young, young, like 3rd or 4th grade we did all those things. We were flushing ice cubes, putting white crayons on the window sill… those other things. My mom actually found a white crayon on the windowsill of the basement the other day.” 

This ritual doesn’t have a designated time besides whenever a kid can’t take another day of school. It is a special kind of kid belief where flushing ice cubes creates snow or a white crayon will turn the ground outside white. It is also interesting because these rituals are only practiced in cold places, like the northeast of America. 

Incense and Temples

AGE: 21

DATE OF PERFORMANCE: 4/19/25

LANGUAGE: English, Chinese

NATIONALITY: American, Taiwanese 

OCCUPATION: Student

PRIMARY LANGUAGE: English 

RESIDENCE: Los Angeles 

Text

Interviewer: Does your culture have any stories of superstitions or superstitions themselves?

AC: “Don’t leave chopsticks straight up and down in rice because it looks like incense sticks which are usually reserved for rituals at temples.”

Context

Before the question asked above, I had also asked AC the following question:

Interviewer: Are there any distinct festivals or rituals you grew up around or attending when you were growing up? Are there any now? 

AC: [she lists out] “Chinese Lunar New Year, Autumn Festival, Taiwanese Folk Religion events… [she adds context] FYI my immediate family are 7th day adventist Christians but my family in Taiwan worships a local folk religion, and they’re very religious. My family owns and operates several temples in our hometown Tainan, Taiwan.”

Interviewer: What is it like for your family to own several temples? Are there any distinct rituals or celebrations your family does at the temples?

She then proceeds to answer the question, but this part of her answer is the context of the proceeding text above:

AC: “…what you usually do is…when you arrive at the temple, you light incense and then place it like up and down into this bowl/stand. Then you pray standing up…”

Interpretation

My immediate family and I are the least religious people. Technically, we’re Christian, and when I was younger my mother, sister, and I would go to Korean church, but we stopped going once my sister and I started playing sports. Although AC is not particularly religious herself, and her family is part of a completely different religion than their extended, AC has in-depth knowledge and experience with temples and how folk religion affects and works within smaller communities. The concept of bad luck by placing chopsticks straight up in rice connects with how her family’s temples operate. Why would you pray if it’s not in the proper setting and with the proper intention? My guess as to why it’s bad luck is because it might attract bad spirits or maybe upset the spirits that people pray to. It connects again to what we learned in lecture about the importance or folklore behind up and down.