Author Archives: Matthew Giles

A Family History

Subject:

Hayes Family History

Informant:

Conor Hayes has lived in Southern California with his family for all his life. His mom is from Alabama, and his dad, while born and raised in the US, claims some Irish Heritage from his grandfather (COnor’s Great Grandfather). Conor is currently a student at the University of Southern California.

Original Script:

“So, all of our kind of family legends on my dad’s side center around my great grandparents. So, my dad’s dad’s parents. Umm, and they both immigrated over from Ireland, and there’s a lot of kind of mystery and, um, surmise, surrounding the circumstances by which they ended up in America, and married to each other. My great grandfather was just, like, a quiet guy, who never really talked about his life before America, but, um, there are two, there are two stories about why he came. So him and his future wife, didn’t know each other back in Ireland, so she is not a factor in this story.  But apparently he was, um, there, when the IRA – the Irish Republican Army – was a big factor in politics and in life in Ireland, which, you know, for brief background information they’re, you know, more or less a terrorist group that was.. uh.. supporting Irish independence, specifically, you know, the Catholic regions of Ireland. So my great grandpa, the one thing that is consistent across the stories is that somehow he ended up stowing away on a cruise ship to come to America.           Um, and then he became, he was one of the man Irish immigrants at the time, but like managed to land a job as a gardener. Um, and, one story of how he ended up on the cruise ship is that somehow, he stole a bike from an IRA member, like as a teen and, the IRA member was apparently so pissed off and so well-connected in his town that my great grandfather had to like, flee the country. And the other option, also involves the IRA, but it’s that my great grandpa was a part of the IRA, and then stole a bike from a police officer. Cause, my grandfather was like a teenager at the time and it was probably just like a teenage rebellion thing.”

Informant’s Background Knowledge and Relationship with this Piece:

This is a family legend for Conor, which he learned from his uncle. It interests Conor because the subject of the legend is not too far removed from him – only two generations away – and nevertheless the story is heavily obscured, with two very different versions and a lot of speculation even within them.

Thoughts About the Piece:

I find it interesting that even within the same bearer, this story has demonstrated multiplicity, as the informant clearly has two different but related stories about his great grandfather. I find it interesting that the exact details have been lost so early on, due to the subject of the story being reluctant to share many details. As a result he has made a family legend out of himself.

 

 

John Henry

Subject:

The Legend of John Henry

Informant:

James Collins moved around a lot prior to college, living between Texas, New York, and New Hampshire. His family was from Texas, and he identifies as a Texan. He is currently a student at the University of Southern California.

Original Script:

“The story is about men building a railroad. John Henry is this massive dude, like six foot seven, and he was the best at building railroads, at railing stakes into the ground, um, like, putting the nails and pins into the boards, and connecting the iron pieces into the boards. And he was the best at driving in the pins of the train tracks. But one day, a rich dude comes along, and he says ‘I have the most fantabulous, wonderful machine: it is a track layer. It lays track in front of the machine, and hammers them in as it goes along. And I am willing to bet you, John Henry, that I can drill through that mountain, and lay track through that mountain, quicker than you can lay track down through that mountain.’ Keep in mind John Henry has to knock down, like, make a cave as he’s going, lay down track, and pin the track into the ground – he’s got a lot to do for one guy, but John Henry says ‘I’m gonna take you on.’ So, they start going off. Initially John Henry has a huge lead, he’s just, he has this massive hammer, he’s swinging it into the mountain, he’s digging a tunnel, essentially, with the hammer. Like, knocking it down, laying track, pinning the track into the ground. And he does this for a while and he’s side by side with the, um, with the automatic rail layer. And the guy managing the machine is like, ‘I’m gonna catch up to you, I’m gonna catch up to you, I’m gonna catch up to you.’ Eventually the guy starts to catch up to him, and John Henry is in trouble. And, he’s getting tired, he’s slowing down. But um, the rail layer keeps catching up, catching up and eventually it overtakes him. John Henry has been struggling, he’s been smashing his hammer into a mountain, digging his way through a mountain as a one man team for, you know, hours on end. And, when it’s getting close to the end, he’s struggling but he manages one second final wind, and he’s pushing through, pushing through, catches up to the rail layer, and breaks through the other side of the mountain. He hammers down his final pin, hammers down his final track, and falls over, dead. But he won, he beat the rail layer.”

Informant’s Background Knowledge and Relationship with this Piece:

James believes there may also be a component of jobs, some kind of wager that John Henry made that if he won then his other workers could keep their job. He doesn’t know where he learned it, but likes it because he feels like it is an authentically American story. He believes that the legend began among the African American rail worker community.

Thoughts About the Piece:

I’ve heard the story of John Henry before from a Disney Short Film. However, in the version I watched I remember the other rail workers laying the track for John Henry while he hammered in the nails. I also definitely remember John Henry making a deal with the owner of the automatic rail layer which involved allowing all the other rail workers to keep their jobs if he could beat the machine, which he did. I think that that is a very critical component to the story and I find it interesting that James chose to omit it, although he later mentioned that there might have been some employment aspect to the story.

Battle of San Jacinto

Subject:

The Battle of San Jacinto

Informant:

James Collins moved around a lot prior to college, living between Texas, New York, and New Hampshire. His family was from Texas, and he identifies as a Texan. He is currently a student at the University of Southern California.

Original Script:

“Alrighty, so the battle of San Jacinto was the deciding battle for the independence of Texas, the republic of Texas. Now, previously to the battle of San Jacinto, Texas had suffered great losses at the Alamo, and everybody knows the story of the Alamo, but that was actually quite a crushing defeat for Texas, in that everybody there was killed. Including Davy Crocket, sadly enough. But uh, well he was executed later on but he was captured there. Um, the battle of san jacento, well there’s probably some hyperbole built into it, uhh, specifically that it was this battle that happened, in this swamp which I believe was I think a little bit it’s east of Houston, in this really swampy area called the big thicket, which is just like, it looks like the Amazon sometimes, if you go into the middle of it. And, Santa Ana’s army was camped there, uh they had been pushed south a little bit, back towards Mexico, and the vast majority of their army was there. And prior to that Texas didn’t really launch many offensives. They were kind of focused on defending territory, and hadn’t been super proactive in taking the fight back against the Mexican army. But at the battle of San Jacinto, The um, the Texan militia snuck up before dawn and actually began an assault on the Mexican camp. And, the story goes that there weren’t any sentries for the Mexican army, which is probably unrealistic, but the story goes that the Texans rushed in among the tents and into their camp, and started killing Mexican soldiers as they were waking up. And the other Mexican soldiers, hearing the commotion, wake up in their underpants, and run for their lives in their underpants – and some not wearing anything – from the advancing Texans. Um, there’s actually a mural of this, in the Texan state house, of the Mexican army in their underpants, running away from Texans. And there’s actually a monument, at the site of the battle, by, um, it’s pretty close to Houston, and it’s this massive pillar that rises up in the sky and there’s like, there’s like stories about areas around that pillar where the camps were, and there’s jokes that like, somewhere, buried in the swamps, there are still underpants from the Mexican army.”

Informant’s Background Knowledge and Relationship with this Piece:

James is a pretty proud Texan, and loves stories and ideas relating to Texan superiority or independence. This story of how the losing Texan army was able to crush their opponents in such a humiliating way must have resonated very strongly with him. He can’t remember who or when he heard this story, but considers it a common story in Texas.

Thoughts About the Piece:

The story seems a little far-fetched and slightly gruesome. If it is as widespread in Texas as James asserts it is, then I would say that it is definitely indicative of the nationalistic pride that Texans stereotypically report for their state. While it is a brutal story, it was told in an almost comical light, emphasizing the image of Texan dominance over the fleeing, half-naked Mexican army.

The Tiger is Marrying the Fox

Subject:

Korean fairy tale to explain raining while it is sunny

Informant:

Kyujin Sohn was born in Korea but moved to the United States as a young child. The majority of his family is from Korea, and many of them still live there. Although he has spent most of his life in the US, he has visited Korea often and identifies closely with Korean culture.

Original Script:

“So, I think this is actually rooted from China, but in Korea it goes, that, so the tiger was supposed to marry the clouds. Uhh, this is like a cloud, think of it not as actually like a tiger and a cloud but as metaphorical representations of tigers and clouds. And, and they’re supposed to marry, but on the day of their wedding, the tiger meets this fox, and he falls in love with the fox. And so, having fallen in love with this random fox that had come, the fox and the tiger run away together, and because it’s a cloud, it can see from the sky, it can see that he’s been betrayed, or she’s been betrayed – gender’s a little mixed up here – but the cloud is heartbroken, and thus runs away, and the only thing he can run away to is the sun, and so he hides behind the sun and cries. And so it’s like, during a tiger’s wedding with the fox, the clouds cry behind the sun. And so when it sun-showers, we say the tiger is marrying the fox.”

Informant’s Background Knowledge and Relationship with this Piece:

Kyujin learned it from a friend, when he was trying to paint a picture and wanted to include a reference to a Korean folk story. He thought the story was cute, and that it explained why when it is raining and sunny at the same time, people say the tiger is marrying the fox.

Thoughts About the Piece:

In South Africa, when it is raining and sunny, we used to call it a monkey’s wedding. I’ve also heard somebody call it a tiger’s wedding, although I have never heard any explanation or story behind who the monkey or tiger is marrying, and how that relates to the weather, so I think that this is a pretty interesting story.

Korean Creation Myth

Subject:

Korean Creation Myth.

Informant:

Kyujin Sohn was born in Korea but moved to the United States as a young child. The majority of his family is from Korea, and many of them still live there. Although he has spent most of his life in the US, he has visited Korea often and identifies closely with Korean culture.

Original Script:

“Uhh, I guess, we should start, if we’re talking… this is the Korean, the Korean creation myth, in essence. It’s like where the Korean people came from. So, this is uhh, it’s an interesting story. It’s essentially, so there’s this God, or there are multiple Gods but there is this particular God that is kind of like, likes interacting with the mortal world. And so, there’s this bear, and this tiger, and both of them yearn to be human, because in an understanding of Asian culture, humans were seen to be the most free, like they’re seen as kind of the most intelligent and kind of uhh, most like, I don’t know, superior species, right? So, this bear and this tiger yearned to be human so they went to this God and they said please, please let us be human. And this God said ‘Okay, I will grant you this wish, but for 100 days, you must subsist only on garlic and water.’ And so the bear and the tiger both agree to this, right? And they are forced into a cave, where all they have is water, and garlic. And this is what they’re supposed to eat for a hundred days. And if they survive this challenge, then they would become human. And so the bear and the tiger both start eating garlic, and they start drinking the water. And, for 99 days, both of them managed to do it. But on the 99th day, the tiger says ‘this is too much,’ and quits. And on the hundredth day, the bear comes out of the cave, and the God says to him, or her, and says ‘you succeeded the trial,’ and so the bear becomes a human. And she becomes the first mother of Koreans. She is like the first Korean. And, the tiger always has a hateful relationship with the humans because he never got to become a human, because he quit on the last day. And then the God and the bear married, and gave birth to more Koreans.”

Informant’s Background Knowledge and Relationship with this Piece:

Kyujin learned the story from his mom, and was told that it was the creation story for all Korean people. This creation myth he claims is from before Buddhism or Taoism and is just a product of east Asian influences.

Thoughts About the Piece:

I find it interesting that the story features a bear as the parent of the Korean people. Bears and tigers are both aggressive towards humans, and I know Kyujin didn’t really know why the bear was chosen either. I also think the trial is an interesting one: surviving off of garlic and water for 100 days is not a test of strength, intelligence, or kindness but rather a test of will. Perhaps this was meant to represent the determination of the Korean people.