Category Archives: Myths

Sacred narratives

ETA Superstition

Nationality: Burmese

Primary Language: Burmese

Other Language(s): English, Chinese

Age: 19

Occupation: Student

Residence: Los Angeles, CA

Performance Date: 02/17/2024

A.N is 19 years old, and is currently a USC student who’s originally from Yangon, Myanmar. She is my current suite mate and has been a friend since middle school, since we are from the same hometown and school. I asked her if she has heard of or is familiar with any tabooistic vocabulary within our culture. 

“One superstition that I remember my mom saying is that we aren’t allowed to say the specific estimated time of arrival, or else we won’t get there on the time mentioned. I first heard that when I was a pre-teen and my family was on a road trip to Ngwe Saung. I asked my mom when we were arriving and she said that she wasn’t allowed to say. She did end up telling me that we can say a more vague description of the ETA, like “evening” but not something as specific as 5 p.m. I remember it clearly because as a kid, I believed it too. Eventually it became a superstition that I try to keep in mind whenever I am answering the same question if someone else were to ask me that.”

As a Burmese person, I can’t say I’ve heard of this tabooistic vocabulary or superstition but I don’t deny its possibility since we have a lot of other superstitions that are just as trivial and non-sensical. A.N states that she is not clear with what the reasoning behind this superstition is but I personally think that it might just be her mom not wanting to give an answer to her child who could start to complain or become impatient. On the other hand, it could be related to our culture of avoiding stating something important, in the chance we might ‘jinx’ ourself. It is our way of holding on to the hope that the outcome, in this situation the ETA, is something that we want it to be.

A Hindu Creation Story

Nationality: Indian, American

Primary Language: English

Other language(s): N/A

Age: 19 yrs

Occupation: Student

Residence: Frisco, Texas

Performance Date: 1/18/2024

Text:

“Nah I don’t really believe in god. My parents when I grew up told me about The Hymn of Creation from this Hindu scripture. Basically I grew up thinking that nobody knows how the universe came into being and that the idea of one singular being God is like, not as realistic as you would think. I mean the concept wasn’t drilled into my head at all or anything like that so that specific Hindu based ideal never really crossed my mind again but it did form my idea of God and creation.”

Context:

My informant, PL, is a friend of mine from my freshman year at USC from Frisco, Texas. I talked with him and a bunch of my friends about our beliefs in God after one of us asked that question randomly during a 2am walk outside of campus. We all gave our answers and PL gave his, saying he doesn’t believe anymore but did. I asked him to elaborate on this later in time and that is what he said.

Analysis:

In my research I found that this creation Myth is well known in Hindu culture. The Hymn of Creation is from the Rig Veda: the oldest and most sacred Hindu scripture, which concludes that, as PL said, nobody knows how the universe came into being, and even questions whether anyone or thing could know. This ideal was founded in between 1500 and 1000 BCE and explained that the God Indra, in particular, is the creator of This world. Scriptures say that “He separated heaven and earth, made them two … The act of creative violation and the power of keeping apart the pair so that they become Father Heaven and Mother Earth … is the test by which a creator god establishes his supremacy. … He is hero and artist in one.” It is concerned with cosmology and the origin of the world but not fully the universe. This well known Hindu creation story was seemingly passed down through generations is PL’s family, which is well versed in Hindu culture. I personally don’t know what to believe myself, but this creation story is one I’ve never heard of, and sounds very intricate and massive in Hindu mythology. 

The Land that Howls

Nationality: Ethiopian/Italian

Primary Language: English

Age: 21

Occupation: Student

Residence: Los Angeles

Date: 2/20/2024


Text:

“In Eritrea, there is a town named Nefasit, meaning the village of the wind nested in the mountain highlands. Because of its high elevation, the wind frequently picks up and due to the shape of the surrounding mountains will make a lot of loud sounds. They say that the sound comes from our ancestors reaching out to us, and that the tone of the sounds lets us know of their intention. 

When the wind howls, it is them warning us to stay vigilant as danger nears. And sometimes when the wind hits the mountains the right way it vibrates everything with a humming that sounds like music. This means that the ancestors are pleased with our decisions and that good fortune is upon us, usually in the form of a woman blessed with a child or a fruitful new season.”

Context: He recounts the story behind a region in his motherland Eritrea. This is a known story that he heard growing up through his family. He explained also how important nature is in the country of Eritrea and how they are very in tune with the land around them. Therefore they listen and take in signs that mother nature is trying to show them and use it as a vice to predict the future. 

Analysis: It was really charming learning how a piece of folklore was so interconnected to mother nature. A distinguished tie to nature is rare from my own community, so hearing another community’s strong acknowledgement to nature and how that ties into their traditions is very insightful. My interpretation of the story is that the people of that region are very in tune with their surroundings and have gone through centuries of receiving signs from their environment that indicate fortune or misfortune. 

The Fort Point Ghost Walk

Text: “I think like 3 years or so ago I went on a tour of Fort Point underneath the golden gate bridge and there was like this scary tour pertaining to the ghosts of soldiers who served in the fort in the past. Part of the tour contained people in ghost costumes but it also included explanations of supernatural events and examples of the tour guides communicating with ghosts in the rooms or sites where they are believed to be.

Context: CH is a resident of Mill Valley in Orange County where he claims to be an hour or so away from the fort where he went on this tour. The scariest part according to him was the setting of the tour, the dark and twisting corridors of the old fort, which added to the overall sense of unease and tension. He also remembered a point where his tour guide tried to talk to the ghost of a soldier who passed away in the room he was in which was very scary. CH said this was a Halloween tradition that people could experience annually around that time of year but that the tour would likely lose its charm after going again.

Analysis: While there have been reports of supernatural activity at the fort over the years, including sightings of ghostly apparitions and unexplained sounds and movements, these claims have not been scientifically verified. It is important to note that many of the stories and legends surrounding Fort Point are based on historical events, such as the fort’s use as a military prison during the Civil War, and the deaths and tragedies that occurred there over the years. These stories have been passed down through the years and have become part of the folklore and mythology surrounding the fort. The people dressing up as these ghosts and telling scary stories of ghosts believed to be inhabiting the fort are ways of perpetuating this belief and are not only a way to attract tourists and visitors, but also a way to keep the rich history of the fort alive and well. The way CH described it the tour he went on seemed to involve some examples of ritual where the guides tried to communicate or interact with apparitions.

The Mythical Jackalope

Context: The informant, WH, grew up in Texas and is very interested in nature, even going as far as to study it in college. The informant also is very into storytelling in general and so this legend particularly piqued his interest growing up. The informant also said that they did not know they extent of the legendary animal, however it definitely was famous in their circles.

Myth: The mythical animal the informant raved over was that of a jackalope. According to the informant the jackalope is an animal mix of a jackrabbit and an antelope. While the informant was not aware of the exact origins, they knew its significant prevalence in hunting culture, especially in their home state.

Analysis: It was interesting to hear how this mythical creature was significantly part of the informant’s culture. The informant was even utterly shocked that I had not heard of the jackalope before. Personally, I think the discrepancy amongst folk groups, such as in this case that of a mythical animal, is so fascinating. From group to group, individuals feel like knowledge of folk within their group is ubiquitous, yet in reality its not. Further research into the creature shows many different stories, however the informant could go into very little storytelling just its existence. Nonetheless, just the knowledge and learning of the jackalope is a cool window into different folk groups.