Author Archives: Gillian Allou

Wilhelmina Von Ark

BACKGROUND: My informant, DT, is a student from the US. Her parents are part Irish but also born and raised in the US. This piece is something that she learned from her grandparents — a cautionary tale of sorts to stop her from eating the mushrooms around her grandparent’s house. 

CONTEXT: This piece is from a conversation with my friend to discuss a story she heard from her grandparents.

DT: Ok so there was the story of Wilhelmina Von Ark who was like this little girl who used to live in my grandparent’s house. My grandparents live really close to the woods and the legend is that she went into the woods by herself and got lost. Lost and hungry, she accidentally ate a poisonous mushroom and died. So every time we [her brother and her] went over to their house our grandparents were like “Don’t eat the mushrooms you remember Wilhelmina!” 

Me: Wilhelmina feels like a strong name. Is that from somewhere?

DT: I always thought this was like a story everyone knew, like, but apparently it’s just a true story of the girl who used to live in that house.

THOUGHTS: It’s hard to tell whether this story legitimately chronicles the unfortunate life of a little girl that dies of mushroom poisoning or whether this is a fictional story made with the purpose of curbing DT from the woods. Regardless, I think it’s important to note that the story still did two significant things. (1) Whether or not it’s true, it still did its purpose of stooping DT from eating random mushrooms from the woods, and (2) DT believed (and still believes) it, so to her, it’s still 100% authentic.

A slap for menstruation

BACKGROUND: My informant, PP, is a student from the US. Her mom is Jewish American while her father is an immigrant from Spain. This piece is something that she learned from her mom’s side, something found in Jewish culture.  

CONTEXT: This piece is from a conversation with my friend to discuss a tradition in Jewish culture.

PP: There’s this thing in Jewish culture that my mom told me about when I first got my period that the mother has to lightly slap the daughters face on the day she first gets it and I was so distraught about getting it as a little 11-year old that I was just crying in the car and my mom felt terrible but she was like I’m so sorry but I have to do this and just lightly hit my cheek. I don’t know where this comes from but yeah I guess it’s a thing.

THOUGHTS: I think in many cultures a girl’s first period is seen as a marker of her ascent into womanhood. That being said, I also wonder why during an occasion while a girl is already feeling pain, it would be customary to inflict more pain. That thought soon reminded me of the Western tradition of slapping a baby on the butt as soon as it’s born. Perhaps a slap marks a prominent shift in one’s life. While the pain only lasts a brief moment, both individuals are soon welcomed into a new community.

Unlucky number 4

BACKGROUND: My informant, AY, is a student from China who attends school in the US. She and her family split their time evenly between China and the US. This piece is a superstition that she didn’t necessarily learn from her family, but rather something that is prevalent in Chinese culture.  

CONTEXT: This piece is from a conversation with my friend to discuss superstition in Chinese culture.

AY: The number 4 in Chinese sounds exactly like the word for death in Chinese so Chinese people avoid it like the plague so much so that most hotels don’t have a fourth floor.

THOUGHTS: The superstition surrounding the number 4 in Chinese culture is akin to the superstition of 13 being a feared number in Western culture. While I’m not altogether sure why 13 is such an unlucky number in American culture, the explanation for why 4 is so feared in Chinese communities makes sense. The association between the number 4 and death points to a larger universal avoidance and reverence of the topic.

Think twice, say once

BACKGROUND: My informant, MB, was born in the US but has dual citizenship in Macedonia as well. The following proverb is something MB’s father always says to MB and her sister in anticipation of them saying something he deems as stupid.

CONTEXT: This piece is from a conversation with my friend where I asked her about Macedonian proverbs.

MACEDONIAN: Размислете двапати, кажете еднаш (Razmislete dvapati, kažete ednaš)

LITERAL TRANSLATION: Think twice, say once.

MB: It’s essentially like, “think before you speak.” My dad’s the type of guy who doesn’t like being asked questions so he’ll always stop me and say this before I ask him for something to make sure it’s worth bothering him over.

THOUGHTS: MB compared this proverb to the common American proverb “think before you speak.” However, I think it’s interesting to note the difference in the direct translation from the American version. “Think before you speak” gives the connotation that someone should do a quick survey of their thoughts before speaking but to me, “think twice, say once” feels more intentioned. As if to say, think it over… now think it over again.

Andean creation myth

BACKGROUND: My informant, MP, was born in the US but as a child, MP traveled with her parents all over South America. The following piece is one myth she remembers from her time in the Andes — their creation myth. The story was passed down from her parents to her.

CONTEXT: This piece is from a conversation I had with MP about the Andean creation myth.

MP: So it goes like, in the beginning, there was this god — I don’t know if you need the spelling — there was this god, Viracocha who created the Earth, which was totally dark and also giants lived there. The giants were really like, disrespectful of the god so he created a flood to destroy them and start over. This time he created a people in his image and sent a wise man to Earth to teach them how to live properly. He basically ended up creating [the city of] Cuzco. Anyways, when this was done, he eventually left.

THOUGHTS: This story, to me, is very structurally similar to the biblical creation story. In both stories, there is a God who exists by himself in darkness until he decides to create life. In both stories, the god creates life and, unsatisfied with the way they’re living, sends a flood to destroy them. Finally, both gods sent a spiritual representative (in this case it’s Viracochan, in the Bible it’s Christ) who essentially guides humanity towards the right path.