Author Archives: Elyse Knoll

The Peach Boy: A Japanese Tale

The following is a conversation with SS that details her interpretation of the popular, Japanese tale about the Peach Boy.

 

SS: There’s an old couple who wanted a boy and then the grandmother goes to wash clothes in the river area, and then she sees this gigantic peach coming down, and she thinks ‘Oh, great! I’ll this this home with me so we can have this for dinner!’ And when they cut open the peach, there’s a little baby in it. He grows up to become this super-power, amazing boy, and eventually goes and destroys these bad demons that were living on a nearby island and were coming and attacking the farmers or the people in the community.

 

EK: How did you learn this tale? What is your relation to it?

 

SS: I tend to focus on tales because it’s just what I teach, but there’s a lot about an old couple wanting a child, and then getting a superhuman child. It’s a pattern, but one really famous one is this story. So this is a story that everyone hears if you grow up in Japan, a story that, I think there’s probably some more sophisticated narrative originally from the Medieval period, that’s probably shared by the warrior community, and then there’s a repackaging of it into this cute little story and that’s just been passed down. So yeah, if you look at Japanese folklore collections, it’s like one of the first stories that will be there.

 

My Interpretation:

It seems that this is a fairly popular tale that many Japanese children learn when they are young. Like fairytales we learn in the U.S., such as Snow White or Pinocchio, it appears that the Peach Boy tale is the equivalent in Japanese culture. As Japanese children grow up, this is a tale that they take with them that they most likely will tell their children and will be passed on for generations.

The Dojo Temple (Dojoji): A Japanese Legend

The following is a conversation with SS that details her interpretation of the Japanese legend about the Dojo Temple (Dojoji in Japanese).

 

SS: The story is about the Dojo temple; the title comes from a temple that forbid women from entering. Women were considered to pollute the sacred religious space. There’s a story that surrounds this temple where at a nearby, I think it was an inn, a woman was running the inn, you know, like, a little house that she was letting people stay at and she’s running it, a beautiful monk comes, and they fall in love, or maybe not exactly in love, because she seems to be really interested in him and he promises her that he will come back after he goes to this religious pilgrimage to Dojoji, this temple. Well, it turns out that he was just using that as an excuse because he got scared of her, so he goes away. But the woman gets really angry when she finds this out and turns into a serpent and then chases the guy until he gets to the temple and hides in this, kind of like, bell, and the serpent coils around the bell and burns him to death. So, there’s a lot of variations of the story but this is like the main part. So, you can see the story can be very dramatic and the Japanese perform it a lot, so you can see it in Kabuki theater, Noh theater, puppet theater, etc., etc.

 

EK: Would you say this is a legend or more of just a story?

 

SS: Well, it’s kind of hard to say. It’s been retold a lot in narrative form, performance, and so on, it’s all over the place, it’s been around from medieval to early modern Japan, which is from like eleventh century to 1868. It first appears in a religious text, so it could be a story that was made up to alert men of the danger of women, that they kind of pollute the sacred space. But then people became fascinated in the serpent itself. So, like in artworks, they’re not at all interested in the moral of the story that was important for probably the religious community very early on, but [instead] in the serpent that keeps on becoming this dramatic highlight.

 

EK: Where did you first hear this?

 

SS: I mean it’s one of those works that you read in school, like, one of those works that keeps coming up when you’re teaching pre-modern literature. It’s just all over the place. It’s actually associated with a specific region, like there’s and actual temple and a space, so I think, there are lots of different ways to access or come in contact with it. I grew up in Japan too, so I also know the story pretty well.

 

My Interpretation:

I believe the story that SS is a legend, in that it has questions of factuality but occurs in the real world. It seems that there are several variations of this story out there as well. SS noted that its origins are in religious texts and it’s also told by word-of-mouth, as well as performed in many different Japanese theaters, all of which I’m sure have their own interpretations or performances of the story. It seems that back when the story was first thought up, women were not thought of very highly of, as the legend presents the woman as pollution to sacred spaced, as well as a serpent creature. A serpent symbolic of being sneaky and deceitful, like the snake in the story of Adam and Eve in the Garden of Eden.

I suppose that this could have been fable at the time for men to hear in order for them to watch out for women who would “cause” them cheat on their wives or manipulate them into doing bad things. Overall, I think it’s an easy legend to repeat, so although there is most likely lots of variation to the story, the way it flows has helped the main plot remain similar over thousands of years.

The Early Bird Gets the Worm

The following is AJ’s interpretation of the proverb, “The Early Bird Gets the Worm.”

 

“The Early Bird Gets the Worm”:

The bird that is up first will get to the worm before another bird gets to it, and eats it, instead. Meaning, the earlier that one gets up, starts a project, etc., the better chance they have at having success compared to one who starts their day later. In other words, it pays to be proactive; don’t be lazy.

 

AJ doesn’t remember when she began to say this, she recalls her father saying it a lot to her when she was a kid. AJ went on to say it to her kids all the time to get them up and ready for the upcoming day, and now her kids say it as well. It’s a proverb that has been passed through the family and AJ says she will probably never stop saying it.

 

My Interpretation:

I feel like this is a very common proverb that I’ve heard said, and that I’ve said, in several different ways. I’ve heard “The early bird catches the worm,” “you don’t want to be a late bird, do you?”, “go get that worm!”, and more. There are several variations to this proverb, many of which I have never heard, but I think they all mean the same thing.

I think this proverb is also reflective of core American values, though I’m not sure when people began saying it. American values of being hard-working, ethical, energetic, and starting the day off bright and early, are all very apparent in this proverb. When AJ said the proverb, when I say it, and when others say it, it is said in a very matter-of-fact tone, like it’s a logical explanation. I believe that almost every American child grows up hearing this proverb at least once, most likely from their parents when they were trying to get them out of bed and ready for their day when they were younger.

The Legend of Boto Cor De Rosa- The Pink Dolphin

The following is a conversation with KL that describes her interpretation of the Brazilian legend of the Pink Dolphin (In Portuguese, Boto Cor De Rosa).

 

KL: So, basically, this story is popular among all Brazilians and it’s about a man who is said to have actually been a Pink Dolphin who would come out of the river and transform into a human. So, when he would come out of the water he would be dressed in all white and he would go to parties, acting like a human, and he was a very fertile man so he would impregnate a bunch of women in the village. So, there are a lot of conspiracies in Brazil about whether or not this is true, so some people do believe this is true, as crazy as it seems.

 

EK: So how did you learn of the story?

 

KL: Yeah, so this was told to me when I was on exchange in Brazil by my host parents right before I went on a trip to the Amazon Rain Forest. It’s just something cool that a lot of Brazilians tell, I was also told the story when I was in the [Amazon] rain forest, so it’s just a story that everyone kind of knows.

 

EK: So, it’s a pretty popular oral story then.

 

KL: Yeah, it’s pretty popular, if you asked around in the area, I’m sure someone would know. It’s one of those word-of-mouth things; it started in an Amazon village, the Amazon River was where he (the dolphin) was said to come out of, and now everyone knows, and different Brazilians will tell you their version of it or what they know about it.

 

EK: So, then what do you get out of the story?

 

KL: Yeah, I think that it shows that Brazilians place a lot of cultural emphasis on nature, like humans’ connections to nature, animals, and I think it’s really cool. It’s just an interesting story that shows that their culture is very much centered around family and nature and those connections.

 

My Interpretation:

I would have to agree with KL; it seems that Brazilians have a huge cultural emphasis on nature and family. Brazil may not be the wealthiest country in the world, but with this culture, they don’t place as much value in wealth as, say, Americans do. With the Amazon Rainforest in their backyard, there is so much nature to explore and appreciate. I believe the pink dolphin is only native to the Amazon River.

The Pink Dolphin who turns into a man to impregnate the women of the village shows the emphasis on family and fertility as well. However, it is interesting to me that the dolphin/male does not stick around after impregnating the women to my knowledge, so that could also be a statement on gender roles in Brazil. In most stories that I have encountered that are like this, though, it is often the female who is stuck with the child and the male who continues to impregnate multiple women, so it could also just be a theme of these types of stories.

A Sailor’s Proverb: Red Sky at Morning, Sailor Take Warning

The following is CL’s interpretation of the proverb, “Red Sky at Morning, Sailor Take Warning; Red Sky at Night, Sailor’s Delight,” in a conversation.

 

“Red Sky at Morning, Sailor Take Warning; Red Sky at Night, Sailor’s Delight”:

 

CL: The reason why [it’s called this] is [the following]. So, think sailors setting out to port at the first daylight; if the sky was red in the morning, that meant there was a lot of dust in the air and there was a chance that as you got out to sea, you’d get rained on because of the thickness in the air. So, if you got into a storm, it was bad for the sailor. Red sky at night meant it would be safe sailing because it would probably rain that night, and in the morning, you could set sail; you’d be safe to leave the port.

 

EK: Interesting, so where did you learn this from?

 

CL: That is an old, old story, and I think it probably goes back to the middle ages or before. I don’t know if it’s European in nature or if it’s something that was developed here. I learned it from my mother, though, who for some reason knew everything about sailing and sailing stories.

 

EK: So, what does this story mean to you, then?

 

CL: Well I’m not really much of a sailor, I just know the proverb exists. The closest tie I have to it is from my mother, so I guess it connects me to her in some way. I’m not sure if it’s still implemented today, but I’d imagine it is or was a pretty big superstition for sailors.

 

My Interpretation:

I’ve never heard this proverb before, most likely because I’ve never come in contact with a sailor. It could be true, or maybe it was something only used back in the day, before new technology has allowed us to set sail during a little rain or thunderstorm. I don’t believe I’ve ever seen a red sky; it’s possible that the redness could be from pollution- I’ve heard that the deeper the sunset, the more particles from pollution. However, it is interesting to me that this is/was such a superstition for sailors. I can only assume that in past times they would have had to be more careful when setting sail because they didn’t have the knowledge of the seas or technology that they do today that could have given them more peace of mind and less uncertainty in their travels.