Author Archives: William Herron

“Levitating” at a Slumber Party

The informant discusses a game she would play with her friends at slumber parties when she was a child, which involves levitating someone.  She holds this game as a fond memory from her childhood growing up in Fullerton, CA.  The informant is now 57 so the game was played in the mid to late 1960s.

The informant explains that late at night all the girls at the slumber party would choose one girl who they would try to levitate that night.  The chosen girl would lie down flat on her back and every other girl would gather around her sitting down with legs folded underneath you.  Each girl would put both hands with their first two fingers under the chosen girl and the girl would go into a trance-like state.  From person-to-person around the circle they would say, “Your bones are turning, your bones are turning.”  After that is repeated enough all of the girls would rotate saying, “you’re dead, you’re dead.”  Then at some moment when people felt that the chosen girl was light or in a trance they would try to lift person with two fingers.  The informant notes that all the girls thought that the person did indeed feel as light as a feather.  There was a belief that they had somehow lightened the girl.

This folklore shows young girls interests in magic and the supernatural.  The act of trying to levitate a girl indicates each girl’s curiosity with magical powers as well as themes of death and altered states as seen with the lines “you’re dead” and “your bones are turning.”  The game demonstrates young girls exploring with ideas of mortality and life after death for the first times.  Understanding more complex ideas such as death is important in this time of life.

The Legend of Chief Wa-ta-hote-a-hoe and his Indian tribe

The informant describes the legend of Chief Wa-ta-hote-a-hoe; a legend from his Jewish summer camp that he went to in the valley of Colorado.  The Jewish camp is for campers ranging from ages eight to sixteen.  This tradition has value for him because he has partaken in it for many years and holds it as a fond memory of camp.  The story is also meant to promote cooperation between campers and unity.

There is a big rock formation out of nowhere that appears to have been placed there near his camp.  The story goes that there was an Indian tribe that lived there and the chief had three sons.  Wa-ta-hote-a-hoe was the chief and he left the kingdom to his three sons who each was skilled in a different thing.  After the chief left the sons argued and battled for power over the kingdom.  In the end the three sons ended up cooperating.  It is believed that the spirit of Chief Wa-ta-hote-a-hoe will always bring the camp together. 

After the legend of Chief Wa-ta-hote-a-hoe is told the entire camp yells together: “Waaaaaaa-taaaaaa-hoteeeee-a-hoeeeee.”  Then a counselor goes way behind a cave and ten seconds later gives a response of: “Waaaa-taaa-hoteee-a-hoeee.”

The story of Chief Wa-ta-hote-a-hoe demonstrates the purposes of legends to sometimes promote positive ideas for a group of people.  It is evident that the summer camp uses the story of the chief to instill the idea of cooperation and unity into the campers.  It is interesting to note that the camp uses a physical piece of its landscape to develop stories around it.  It is interesting to note that the legend is effective with younger children.

Danish-American Christmas Stockings

The informant grew up in Northern California and has two parents who were born in Denmark.  The informant explains that his Danish parents continues many traditions from Denmark today. The informant details his family’s Danish style stockings used for Christmas at his home in San Francisco.  The informant explains that he learned this tradition from his Danish parents and remembers partaking in it since he was a little kid.  The tradition has sentimental value as it has been something he has done with his family for many years.

The informant explains that for his Danish-American family instead of hanging stockings over the fireplace, similar to most American families, his family members place their shoes outside and wait for Santa to fill their shoes with presents and goodies.  The informant believes that this Danish tradition originated because back a long time ago Danish people wore wooden clogs and somehow the tradition began where the clogs served as stockings.

I find the informant’s story of the Danish-American traditions rather intriguing as you see his family adapting part of the traditions of Christmas.  Placing the toys and gifts into shoes today and supposedly wooden clogs in the past in Denmark gives some insight into the type of clothing and attire worn in Denmark earlier in history.  This information can be quite helpful when analyzing the culture of that country.  It is also cool to know that his parents have passed that tradition on to their children and it will be interesting to see if the informant (the child) and his brother decide to continue those traditions.

Christmas Eve Dinner (Danish-American)

The informant describes how his Danish family celebrates Christmas each year in San Francisco.  The informant details the Christmas Eve dinner and a game involving rice pudding and an almond at the end of the meal.  The informant explains that he learned this tradition from his Danish family and has partaken in the tradition every since he was a little kid.  The tradition of the dinner has sentimental value for him because he has done it for so long with his family.

The informant explains that his Danish-American family celebrates Christmas Eve in a distinct fashion.  The family always has a roasted duck for dinner and after eating the duck the family always eats a bowl of rice pudding, but plays a game along with the eating of the pudding.  The family places an almond into a large bowl of pudding and the goal of the game is to pass the bowl of pudding around with each participant taking one scoop of pudding until someone finds the almond.  The participant who finds the almond typically wins a prize.  Traditionally the prize was marzipan, but the informant explains they do not eat that anymore because it does not taste good.  The trick of the game is to do your best to keep it a secret if you have found the almond because you want to make your other family members continue to eat the pudding without them knowing the game is actually over.  The informant explains that he actually added a variation to the game by putting in two almonds into the pudding without letting the others know.

I find the Danish celebration interesting as it varies largely from the celebration in the United States.  There are apparent Danish adaptations to the celebration of Christmas as seen with the roasted duck meal and the rice pudding game with the almond.  I have never heard of either of these practices in traditional U.S. Christmas celebrations.  The games give possible deeper insight into the traditional food eaten within the Danish past and how they play games.

“Klegoff” — Fraternity Drinking Game

The informant describes a drinking game by the name of “Klegoff” that his fraternity plays once a semester.  The informant explains that he first learned this game and tradition once he had joined his fraternity his sophomore year of college.  This game has sentimental value for him because it represents a bonding brotherhood event and an integral part of what it means to be in his fraternity.

A “klegoff” is a keg race with typically one team versus another or three teams in a sort of free-for-all.  The game involves everyone dressing up in the most ridiculous, funny costumes and having a keg race.  Each team tries to finish their keg first, while also trying to steal the tap of the other teams’ keg in order to slow down the other teams ability to drink.  The informant considers it one of the most loved brotherhood events in the house because everyone has a chance to be aggressive, but in a non-malicious way.  The informant also explains that the game is a good pregame to a party.  After “klegoff” finishes with one team winning the entire fraternity goes outside the house and gathers in a circle and sings a traditional fraternity song called “Raiders.” Afterwards all members shake hands and hug it out to make sure there are no hard feelings.

This description of the drinking game “klegoff” makes evident how important drinking games, which involve the whole fraternity at once, are to the brotherhood and bonding the members have.  It is through these games that stories, great successes and triumphs are made.  It also displays the large role that drinking has in the relationships between fraternity brothers.  It is central to their bonding.