Author Archives: cniemann

Burying St. Joseph Statues

Superstition: Burying St. Joseph Statues

 

Informant:

D.N.  is my father. He was born and raised in St. Louis, Missouri as the fifth of eleven children living under his mother and father. He is one of nine boys and two girls, and played several sports in high school where he eventually matriculated to USC. He studied engineering and now works as a real estate developer living in Palos Verdes Estates, California with my mother. He has three sons, and I am the youngest of the three.

 

Folklore:

“Like me, my mom was a very religious lady, and very superstitious, too… I learned that from her. When she was fifty years old, and all of us were starting to leave the house, she decided she was bored and wanted a job. She quickly became the top realtor in Saint Louis. Even two years after her death, she was still in the county’s top ten realtors. She attributes her success to burying a small statue of St. Joseph in the yard of every single house that she sold. The day she got the listing, she would drive to the site and bury the figurine. She always asked me to come with her since my middle name is Joseph. She claimed I was her ‘good luck charm.’ I’d like to think she was right!”

Analysis:

I think this is really cool, and particularly special to my father, since his namesake is so important. My grandmother was extremely religious, and this practice was very important to her. I also believe that her superstitious nature was passed down to my father. She claims that nobody taught her this idea. She just came up with it. I think that’s pretty cool. Whatever works, right?

 

 

Cherokee Proverb

Cherokee Proverb

 

Informant:

R. S. is my adopted Grandfather. He married my maternal grandmother after my Mother’s biological father died in an Air Force airplane accident. R. S. graduated from Stanford with an engineering degree while also running track. He was in the Air Force and spent time in real estate development before retiring. He then became the mayor of Indian Wells for two terms, and now remains very active by sitting on several boards, such as the Living Desert: Indian Wells’ zoo. R. S. is part Cherokee. His wife and my Grandmother is a Reverend that remains very active as well.

Folklore:

“Perhaps my favorite Cherokee Proverb is this:

‘When you were born, you cried and the world rejoiced. Live your life in such a way that when you die the world cries and you rejoice.’

 

Native Americans, not just the Cherokee, provided such a beautiful and humbling perspective of the world. I believe that we can learn a lot… From what they said and did. Even ancient Cherokee Proverbs still apply to our everyday life. This is an inspiration to me. Look, it’s on our refrigerator! Maybe that’s why it’s my favorite – I always see it when I eat! I kid…”

Analysis:

What my Grandfather says is very poignant. It is extremely moving that we can still learn a lot from a Cherokee proverb from hundreds of years ago. I admire his ability to see that in his lineage. While he was obviously not brought up in a traditional Cherokee manner, he is able to understand and respect the beauty of their culture, and attempts to embody their strong spirit.

“When the going gets tough, the tough get going.”

“When the going gets tough, the tough get going.”

 

Informant:

R. S. is my adopted Grandfather. He married my maternal grandmother after my Mother’s biological father died in an Air Force airplane accident. R. S. graduated from Stanford with an engineering degree while also running track. He was in the Air Force and spent time in real estate development before retiring. He then became the mayor of Indian Wells for two terms, and now remains very active by sitting on several boards, such as the Living Desert: Indian Wells’ zoo. R. S. is part Cherokee. His wife and my Grandmother is a Reverend that remains very active as well.

 

Folklore:

“I understand an important part of Folklore is proverbs. This one is near and dear to my heart:

‘When the going gets tough, the tough get going.’

I remember so well how JFK used to say this at times. In my mind, this embodies not only my life but most that grew up with us. During the Depression, this proverb described all of us. We had no other choice… we had to get going!”

Analysis:

It’s interesting that this proverb gets attributed to John F. Kennedy most prominently. Clearly, this quote holds a special importance to anyone that faces a struggle. While the quote is antique, it is certainly not out of style, as it is very appropriate and relevant in today’s times, just like every other era anyone has ever experienced hardship in. This proverb, however, does seem to be the theme of the Great Depression, which is interesting that my Grandfather mentions it so quickly.

Pinning

Pinning

 

Informant:

R. S. is my adopted Grandfather. He married my maternal grandmother after my Mother’s biological father died in an Air Force airplane accident. R. S. graduated from Stanford with an engineering degree while also running track. He was in the Air Force and spent time in real estate development before retiring. He then became the mayor of Indian Wells for two terms, and now remains very active by sitting on several boards, such as the Living Desert: Indian Wells’ zoo. R. S.is part Cherokee. His wife and my Grandmother is a Reverend that remains very active as well.

 

Folklore:

“I have found the ‘Pinning’ tradition particularly interesting. It has been around for as long as I can remember. Your Dad pinned your Mom… from what I understand it’s still pretty common today, right? I didn’t have the pleasure of pinning your Grandmother, since we didn’t meet until after Stanford. I love the idea of it, especially in modern times. It seems to me today that long-term relationships have seemed to take a back seat. I appreciate the tradition and respect that pinning maintains between fraternity gentlemen and sorority women. Commitment and loyalty are something we start to see less and less now… Pinning is a tradition that keeps it in place.”

Analysis:

Basically, a brother of a fraternity “Pinning” his significant other in a sorority means that he is placing her above his brothers. This is an extremely poignant and significant act, as a fraternity member places all loyalty in the hands of his brothers and its bond. By pinning someone, he is placing her above this sacred bond. It has become increasingly rare, which almost makes the sacred tradition even more special in today’s day and age.

Cherokee Creation Story

Cherokee Creation Story

 

Informant:

R. S. is my adopted Grandfather. He married my maternal grandmother after my Mother’s biological father died in an Air Force airplane accident. R. S.graduated from Stanford with an engineering degree while also running track. He was in the Air Force and spent time in real estate development before retiring. He then became the mayor of Indian Wells for two terms, and now remains very active by sitting on several boards, such as the Living Desert: Indian Wells’ zoo. R. S. is part Cherokee. His wife and my Grandmother is a Reverend that remains very active as well.

Folklore:

“Because I am only partially Cherokee and do not maintain strong ties with its community, I only have bits and pieces of what you would call Cherokee folklore. I was brought up Catholic, so I don’t identify with many Cherokee beliefs, but I do find this one particularly interesting. It’s the Cherokee creation story.”

The earth is a great island floating in a sea of water, and suspended at each of the four cardinal points by a cord hanging down from the sky vault, which is of solid rock. When the world grows old and worn out, the people will die and the cords will break and let the earth sink down into the ocean, and all will be water again. The Indians are afraid of this.

When all was water, the animals were above in Gälûñ’lätï, beyond the arch; but it was very much crowded, and they were wanting more room. They wondered what was below the water, and at last Dâyuni’sï, “Beaver’s Grandchild,” the little Water-beetle, offered to go and see if it could learn. It darted in every direction over the surface of the water, but could find no firm place to rest. Then it dived to the bottom and came up with some soft mud, which began to grow and spread on every side until it became the island which we call the earth. It was afterward fastened to the sky with four cords, but no one remembers who did this.

At first the earth was flat and very soft and wet. The animals were anxious to get down, and sent out different birds to see if it was yet dry, but they found no place to alight and came back again to Gälûñ’lätï. At last it seemed to be time, and they sent out the Buzzard and told him to go and make ready for them. This was the Great Buzzard, the father of all the buzzards we see now. He flew all over the earth, low down near the ground, and it was still soft. When he reached the Cherokee country, he was very tired, and his wings began to flap and strike the ground, and wherever they struck the earth there was a valley, and where they turned up again there was a mountain. When the animals above saw this, they were afraid that the whole world would be mountains, so they called him back, but the Cherokee country remains full of mountains to this day.

When the earth was dry and the animals came down, it was still dark, so they got the sun and set it in a track to go every day across the island from east to west, just overhead. It was too hot this way, and Tsiska’gïlï’, the Red Crawfish, had his shell scorched a bright red, so that his meat was spoiled; and the Cherokee do not eat it. The

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conjurers put the sun another hand-breadth higher in the air, but it was still too hot. They raised it another time, and another, until it was seven handbreadths high and just under the sky arch. Then it was right, and they left it so. This is why the conjurers call the highest place Gûlkwâ’gine Di’gälûñ’lätiyûñ’, “the seventh height,” because it is seven hand-breadths above the earth. Every day the sun goes along under this arch, and returns at night on the upper side to the starting place.

There is another world under this, and it is like ours in everything–animals, plants, and people–save that the seasons are different. The streams that come down from the mountains are the trails by which we reach this underworld, and the springs at their heads are the doorways by which we enter, it, but to do this one must fast and, go to water and have one of the underground people for a guide. We know that the seasons in the underworld are different from ours, because the water in the springs is always warmer in winter and cooler in summer than the outer air.

When the animals and plants were first made–we do not know by whom–they were told to watch and keep awake for seven nights, just as young men now fast and keep awake when they pray to their medicine. They tried to do this, and nearly all were awake through the first night, but the next night several dropped off to sleep, and the third night others were asleep, and then others, until, on the seventh night, of all the animals only the owl, the panther, and one or two more were still awake. To these were given the power to see and to go about in the dark, and to make prey of the birds and animals which must sleep at night. Of the trees only the cedar, the pine, the spruce, the holly, and the laurel were awake to the end, and to them it was given to be always green and to be greatest for medicine, but to the others it was said: “Because you have not endured to the end you shall lose your, hair every winter.”

Men came after the animals and plants. At first there were only a brother and sister until he struck her with a fish and told her to multiply, and so it was. In seven days a child was born to her, and thereafter every seven days another, and they increased very fast until there was danger that the world could not keep them. Then it was made that a woman should have only one child in a year, and it has been so ever since.

This is the most popular version. Posted online at http://www.sacred-texts.com/nam/cher/motc/motc001.htm.

Analysis:

While my Grandfather certainly does not practice close ties with Cherokee customs, I admire the fact that he appreciates and respects them. He is familiar with many of them even though he was not fully immersed in the group’s culture, which I believe makes him a more interesting human being. The Cherokee creation story is vastly different from any traditional or popular religion creation story, or at least any one that I’m familiar with, however, it is very telling that he keeps in touch with his roots.