Author Archives: Erik Beltz

Folk Speech/Protection – Evil Eye – Persian

Folk Speech/Protection – Evil Eye – Persian

“Some Persians believe if you use a word like ‘scissors,” ‘knife,’ or ‘needle,’ it’s as if you are putting that sharp object in the evil eye of the person you’re saying it to, insinuating that person is evil eyeing you. So instead of saying, ‘pass the salt’ or ‘pass the knife,’ you would say, ‘pass that which cannot be named’ or ‘pass that which is far from your soul.’ This can be viewed as a sign of respect when speaking to people you don’t know well, and it also avoids offending somebody if you’re not sure if they believe this tradition. Lots of people have gotten in fights over this… and even families have been broken apart. It’s really ridiculous.”

The informant described a couple of instances in which this affected her. One was when a woman was asking her to pass some salt at the dinner table, and the woman refused to say the word “salt” because it is corrosive and was afraid the informant would be offended. She also gave the example of, when suspicious of a person’s intentions when addressing you, you can make statements like, “I have a toothache,” “today I had to get an injection,” or “my bones ache.” All of these statements are believed to ward of the negative energy associated with the evil eye, because they are “sharp” and can pierce the evil eye. Another instance that this affected the informant was through her friend. When this friend visited her sister-in-law’s house in Beverly Hills for the first time, the sister-in-law immediately brought her to the tapestries hanging on the wall and stated something like, “look at the delicate needle-work on this tapestry.” The friend of the informant was extremely offended and stormed out of the house, thinking her sister-in-law was accusing her of jealousy. This confrontation resulted in cutting off relations with her sister-in-law. This example exemplifies how strong evil eye superstitions continue to be, even in a modern city like Los Angeles.
According the informant, the evil eye superstition, along with this method of protection, began when potential theft was an issue in Iran. People often worried about theft of their cattle or other belongings that were crucial to their survival, so this was a method of protecting themselves. Furthermore, the evil eye superstition exists all over the world, especially in the Middle East, in both Islam and Judaism. Therefore, it only makes sense that such a widespread superstition would endure.
I agree with the informant’s analysis, but I think there is another level to its relevance in modern usage. The informant’s community is predominantly Persian and Jewish, and mostly upper class residents of Beverly Hills. Therefore, it would make sense that these perceived notion of envy would endure in this community, both internally and externally, and they would continue to try to protect themselves from it.

Folk Speech/Idiom – Persian

Folk Speech/Idiom – Persian

“’The wall has mice in it, and mice have ears.’ If you’re sitting somewhere and you realize you’re sitting by nosey people, you whisper this to your friend so they know not to say anything important.”

The informant made it very clear that Persian people use idioms in everyday speech almost always, stating that it is not unusual to use five idioms in one conversation. She attributes this to the oppression that existed in Iran, which forced Persians to be extremely careful about what they spoke about in public. Furthermore, this oppression created figures of speech and metaphors that allowed them to communicate without fear of persecution. Idioms such as this one, according to the informant, have been passed down for generations, and are still used today. Even though there is no risk of persecution, they still use these idioms to converse concisely and, as the informant described it, non-confrontationally. They are able to convey an idea very quickly to somebody from within their own culture using these idioms.
I agree with the informant’s interpretation of this idiom. These idioms contribute to a part of their cultural identity as Persian immigrants, while giving them a strong sense of community with other Persians in the community. Furthermore, it serves as a connection and reminder to their past.

Joke – Dumb Blonde on a Plane

Joke – Dumb Blonde on a Plane

“There’s two blonde girls on a plane together… they’re friends. The pilot comes on the intercom and says, ‘we have lost an engine, but don’t worry we have three more. We will just be an hour later to our destination.’ A little while later, the pilot comes on again and says, ‘attention passengers, we have lost another engine, but it’s okay, we have two more, we’ll just be another hour later.’ They sit for a while longer, and once again the pilot comes on and says, ‘we have lost another engine, but don’t worry, we still have one more. We’re just going to be yet another hour later.’ At this, the blonde girl looks at her friend and says, ‘wow, I hope we don’t lose that last engine or we’ll be up here all night!’”

The informant doesn’t really remember where she first heard this joke, but says it was years ago and probably at school. Although blonde jokes seem to stem from a stereotype that is often associated with blonde women from California, the informant is from Texas, and also blonde. She made it very clear that she is not offended by blonde jokes, and knows she is “smarter than most people who tell blonde jokes.” She doesn’t really understand where this stereotype that blonde women are less intelligent came from, but she finds these jokes funny, and knows many of them. The informant did mention that she has noticed that the stereotype does not usually apply to blonde men, which gives the stereotype a sexist aspect. Although these jokes have existed for years, the informant attributes their popularity to the media and “dumb blonde celebrities,” such as Jessica Simpson and Playboy Playmates.
I agree with the informant that recent depictions of blonde women in the media live up to this stereotype, which only strengthens the stereotype and leads to the further dissemination of these jokes. The most vivid example that really went down in “pop culture” history is from MTV’s reality television show, “The Newlyweds,” where Jessica Simpson was depicted as a shallow, dumb blonde, saying things like, “is it chicken or is it fish?” (referring to the Chicken of the Sea tuna fish brand). This one statement still lives on in popular culture’s representations of blonde women, and only helps perpetuate this stereotype and this form of humor.

Joke – Dumb Blonde in a Potato Sack

Joke – Dumb Blonde in a Potato Sack

“There’s three girls running from the police: one is blonde, one is a redhead, and the other is a brunette. They go into this barn to hide, and see a few potato sacks on the floor, so they each crawl inside one to hide. The police catch up and come into the barn, and they see the potato sacks on the floor. One of the cops goes up to the first sack with the brunette in it and nudges it with his foot, and the brunette goes, ‘meow, meow’ really softly. The cop says, ‘oh, it’s just kittens.’ He then nudges the sack with the redhead in it, so she goes, ‘woof woof’ really softly. The cop goes, ‘oh, it’s just puppies.’ Then the cop goes to the last sack with the blonde in it and nudges it, and she goes, ‘POTATOES!’”
The informant doesn’t really remember where she first heard this joke, but says it was years ago and probably at school. Although blonde jokes seem to stem from a stereotype that is often associated with blonde women from California, the informant is from Texas, but also blonde. She made it very clear that she is not offended by blonde jokes, and knows she is “smarter than most people who tell blonde jokes.” She doesn’t really understand where this stereotype that blonde women are less intelligent came from, but she finds these jokes funny, and knows many of them. The informant did mention that she has noticed that the stereotype does not usually apply to blonde men, which gives the stereotype a sexist aspect. Although these jokes have existed for years, the informant attributes their popularity to the media and “dumb blonde celebrities,” such as Jessica Simpson and Playboy Playmates.
I agree with the informant that recent depictions of blonde women in the media live up to this stereotype, which only strengthens the stereotype and leads to the further dissemination of these jokes. The most vivid example that really went down in “pop culture” history is from MTV’s reality television show, “The Newlyweds,” where Jessica Simpson was depicted as a shallow, dumb blonde, saying things like, “is it chicken or is it fish?” (referring to the Chicken of the Sea tuna fish brand). This one statement still lives on in popular culture’s representations of blonde women, and only helps perpetuate this stereotype and this form of humor.

Tradition/Foodways – Thanksgiving Dressing

Thanksgiving Tradition/Foodway – American

“I have a grinder that we use once a year to make the Thanksgiving dressing. I helped my father make it when I was little.. so, um, he left it to me when he died. When I started making it my sons would help me and we use the same grinder, and now my grandson helps his father and I do it. So when I go to the happy hunting grounds, I will leave the grinder to him. The traditional part is, uh, that the boys come to the house and stay over the night before Thanksgiving. We get up very early in the morning, before the sun, and grind the ingredients together. And we always do it outside because it’s messy, and we attach the grinder to a table. We mix the boiled onions and stale bread together with the grinder. And another thing is that the bread has to be really stale.. I start that part two days before we grind. I put the bread out two days before and flip them every once in awhile to get them really stale. The day before Thanksgiving I peel and boil the onions. Then the boys come, we get up early, and grind the bread and onions with seasonings, eggs, and butter.. and then stuff the turkey. There is no recipe.. we just do it by taste. You know when it’s done because of the taste. This has been going on for six generations at least.. it started in Manchester, England, where my father’s ancestors are from. I don’t think there is any real reason behind which child it gets passed to, but it usually alternates genders every generation…with the exception of this one. It’s like ‘the gender switch.’ My dad was the forth child of ten, so there’s no real reason it was him.. I guess he just showed interest.. like I did over my brother. The grinder is still in the same box from when it was bought in the early 1900’s. I think this is just a way to pass down our heritage… a way for the adults to teach their kids about our ancestry.”

I agree with the informant’s analysis for the reason behind this tradition. It teaches children how to cook and uphold ancestral traditions that have been passed down for generations. It contributes to their perceptions of cultural identity, but also teaches them about the turkey tradition that comes with Thanksgiving. The only inconsistency I noticed with this tradition is that it supposedly began in England, yet it is in celebration of a decidedly American holiday: Thanksgiving. I mentioned this to the informant, and she seemed a little confused, as though she had never thought about it. She came off as a little defensive, as though I was questioning the validity of her story. She responded that the dressing recipe has been passed down from her ancestors in England, but that it was adapted to the American Thanksgiving tradition. I’m not sure how valid this is, as I’m not quite sure how much turkey they eat in England. I highly doubt they ate much turkey in England six generations ago, at least not enough to justify a custom such as this one. Nonetheless, this tradition is obviously extremely important to the informant, as is the story that goes along with it. It provides a method of connecting generations of family members, which after all, is the point of traditions such as this.