Category Archives: Protection

Turkish Blood apotropaic – protection for car

Age: 21

Text:

“So what we do is, when we buy a car, usually, or when you buy a new thing, something new, it’s kind of brutal, but what they do usually it’s either chicken or like, sheep or something. They cut it and they put the blood in the front of the car, in the hood. They think it’s protected, like, the car, you know. It’s not religious. It’s just like a turkey. It’s just a Turkish thing.”

Context:

This custom seems to stem from animal sacrifice, though the informant insisted the practice today is just a “Turkish thing” and isn’t religious. According to him, this superstition/practice isn’t very popular with young people. 

Analysis:

The blood in this custom functions as an apotropaic, meant to protect a new object. Cars in this example carry special weight because they are very expensive in Turkey, around 2-3 times that in America, so it is a big life shift to purchase one. Though people are distancing themselves from the practice or original belief (first from Islamic tradition, then young people from older superstition) they still perform it. 

Protect My Grandchildren Ritual

Age: 20

Text: This practice comes from the person’s grandmother’s side of the family. The ritual blends cultural traditions with personal spirituality and takes a modern tweak of a ritual that was rooted from an official Baha’i ritual.

Context: “Ever since I was a child, whenever we visited my grandmother, she would burn incense. It wasn’t for any special celebration or event; she just did it whenever we came over. She’s Persian and has practiced the Baha’i faith most of her life, but this incense thing wasn’t strictly Baha’i. I see it more of a cultural and familial tradition. She always said it was to protect us from demons, especially the kids. When I first saw this happen, I just never really understood this practice; mostly because when I was a kid, it was just literally smoke. But after growing up, I really started to appreciate the gesture and protection of my grandmother.”

Interpretation: Burning incense as a protective act is a tradition present in many other cultures. In Persian households, this practice often blends Zoroastrian or folk beliefs with newer religions like the Baha’i faith. In this case, it functions as a quiet, domestic ritual of care, centered on shielding children from unseen harms. Though not explicitly religious, it holds a strong spiritual meaning and demonstrates how rituals can coexist alongside formal religion as intergenerational protection.

Karwa Chauth

AGE: 21

DATE OF PERFORMANCE: 4/19/25

LANGUAGE: English 

NATIONALITY: Canadian 

OCCUPATION: Student 

PRIMARY LANGUAGE: English 

RESIDENCE: Westlake Village 

Text

Interviewer: Are there any distinct festivals or rituals you grew up around or attending when you were growing up? Are there any now?

SA: “Another ritual I witnessed growing up is Karwa Chauth, a day when women fast from sunrise to moonrise for their partner’s health and longevity.”

Context

[SA provides more context on what happens during Karwa Chauth]

“…the fast is broken by sighting the moon, pouring water from a traditional bronze cup, and doing a symbolic prayer ceremony that includes the elements–something that’s very common in Hinduism. Some husbands fast with their wives, and some women wake up before sunrise to have a small meal.”

Interpretation

As SA also said in her interview, this ritual is such a beautiful representation of devotion and love. It makes me wonder if this would also be a part of a wedding ritual or if this is strictly for married women? Upon some light basic research, this ritual came about also from a folktale about two lovers. I think it’s beautiful how in every culture or every community, there is always a folktale surrounded around lovers. There has always been this obsession and interest in the idea of love since the dawn of time! There also shows significance of the moon and the sun in this ritual as well, another huge aspect of Hinduism and of Asian cultures as a whole. Additionally, Hinduism revolves around the solar/lunar calendar.

Do not buy metal on Saturday

AGE: 21

DATE OF PERFORMANCE: 4/19/25

LANGUAGE: English 

NATIONALITY: Canadian 

OCCUPATION: Student 

PRIMARY LANGUAGE: English 

RESIDENCE: Westlake Village 

Text

Interviewer: Is there a superstition that your family and others around you hold?

SA: “Indian culture has a lot of interesting superstitions…like how you’re not supposed to buy metal on Saturdays. That belief stems from Shani, the Hindu planetary God of Saturn, who is associated with iron and conflict. People also avoid buying sharp objects like knives on Saturdays for similar reasons.”

Context

SA and her family are Indian and practice Hinduism. SA did not specify whether her or her immediate family practices this superstition, but did mention a general superstition held by those in her culture.

Interpretation

I’ve heard of a lot of superstitions as I’ve grown up, especially Asian ones, but this was a new one for me. If I was told this superstition without the context of the Hindu God of Saturn, I would not have understood why this superstition is held at all. However, with understanding that Shani is the god associated with iron and conflict, it makes sense as to why people following Hinduism connect iron and metal objects with conflict. After some quick research, it seems that people tend to donate iron in respects to Shani, so buying metal would give someone bad luck in terms of financial prosperity. I feel like this connects to western society’s obsession with astrology. We do certain things or date certain people depending on how the stars are aligned, under which planet they run under, and what it all means for us.

Incense and Temples

AGE: 21

DATE OF PERFORMANCE: 4/19/25

LANGUAGE: English, Chinese

NATIONALITY: American, Taiwanese 

OCCUPATION: Student

PRIMARY LANGUAGE: English 

RESIDENCE: Los Angeles 

Text

Interviewer: Does your culture have any stories of superstitions or superstitions themselves?

AC: “Don’t leave chopsticks straight up and down in rice because it looks like incense sticks which are usually reserved for rituals at temples.”

Context

Before the question asked above, I had also asked AC the following question:

Interviewer: Are there any distinct festivals or rituals you grew up around or attending when you were growing up? Are there any now? 

AC: [she lists out] “Chinese Lunar New Year, Autumn Festival, Taiwanese Folk Religion events… [she adds context] FYI my immediate family are 7th day adventist Christians but my family in Taiwan worships a local folk religion, and they’re very religious. My family owns and operates several temples in our hometown Tainan, Taiwan.”

Interviewer: What is it like for your family to own several temples? Are there any distinct rituals or celebrations your family does at the temples?

She then proceeds to answer the question, but this part of her answer is the context of the proceeding text above:

AC: “…what you usually do is…when you arrive at the temple, you light incense and then place it like up and down into this bowl/stand. Then you pray standing up…”

Interpretation

My immediate family and I are the least religious people. Technically, we’re Christian, and when I was younger my mother, sister, and I would go to Korean church, but we stopped going once my sister and I started playing sports. Although AC is not particularly religious herself, and her family is part of a completely different religion than their extended, AC has in-depth knowledge and experience with temples and how folk religion affects and works within smaller communities. The concept of bad luck by placing chopsticks straight up in rice connects with how her family’s temples operate. Why would you pray if it’s not in the proper setting and with the proper intention? My guess as to why it’s bad luck is because it might attract bad spirits or maybe upset the spirits that people pray to. It connects again to what we learned in lecture about the importance or folklore behind up and down.