Author Archives: Katherine Marchant

Assyrian Wedding Traditions

Informant: Something that’s passed down, as far as Assyrian wedding traditions, is that the groom’s family has to go to the bride’s house the morning of the wedding before the church ceremony to “pick her up.” And while the groom and his groomsmen are waiting at the church, his relatives are all at the brides house singing and dancing, waiting to escort her to the church. Also, before they leave the house, a male relative of the bride—it’s usually like a brother or a close cousin—closes the front doors and ask for, or, I guess, demands a payment of some sort for the giving away of his relative (the bride). The payment is usually cash, and they negotiate the final amount at the door. After he—the relative—gets the money, he opens the door and everyone dances outside and gets in their cars and goes to the church.

The informant is a student at the University of Southern California. Aside from learning many Assyrian traditions from her parents, she has attended several weddings of relatives and has witnessed these traditions firsthand.

This particular custom of a male relative of the bride demanding compensation for her hand in marriage seems to be a remnant from the past. The informant acknowledge that, while a bit out of date in the contemporary United States, this aspect of the wedding is extremely important to Assyrians who are in touch with their family’s traditions.

The informant told me about Assyrian weddings while we were discussing the future possibility of marriage, and weddings we had been to in the past. She confirmed that her parents have asked that she marry an Assyrian man and preform these traditions at her own wedding. When I asked her if she would feel comfortable doing it, she nodded and confirmed that she liked the tradition because, as “archaic” as it seems to her, it “makes [her] feel connected to [her] family.”

“Blood Makes the Grass Grow”

Informant: I’m from Oklahoma, and back home at football games, we always chant, “Kill, kill, blood makes the grass grow” whenever we’re winning or, like, about to make a big play.

Me: Like at professional games?

Informant: No, mostly at high school ones. And some college games.

The informant is a student at the University of Southern California and loves to attend and participate in sporting events.

This chant, in the context of football games, seems to mean that a brutal victory over an opponent will serve to make the field look better during the next game. However, variations of the chant also seem to be associated with the US military; it receives a nod in the title of author Johnny Rico’s memoir—and account of the year he spent fighting the Taliban in Afghanistan—Blood Makes the Grass Grow Green: A Year in the Desert with Team America. Another version of this chant appears in the 1987 war film Full Metal Jacket. The Sergeant asks, “What do we do for a living?” To which the platoon replies, “Kill, kill, kill!” The Sergeant continues with, “What makes the grass grow?” And his men reply, “Blood, blood, blood!”

Citation 1: Rico, Johnny. Blood Makes the Grass Grow Green: A Year in the Desert with Team America. New York: Presidio, 2007. Print.

Citation 2: Full Metal Jacket. Dir. Stanley Kubrick. Prod. Stanley Kubrick. By Stanley Kubrick, Michael Herr, and Gustav Hasford. Perf. Matthew Modine, Adam Baldwin, Vincent D’Onofrio, and Lee Ermey. Warner Bros., 1987.

Shoes for St. Nick

Informant: The evening of December 5th, we’ll leave out our shoes for St. Nick to come by and leave a present in. So when we wake up the morning of the 6th, we look at our shoes and know he was there! We’ve done that since before I can remember, but I think we got the shoes thing from my mom’s dad.

The informant is a student at the University of Southern California. She is originally from Florida, and has younger siblings who also participate in this pre-Christmas tradition. While she and her family also celebrate the more traditional December 25th Christmas, the informant insists that leaving shoes out on the front porch on the night of December 5th has always been a large part of her family’s Christmas festivities.

December 6th is, in western Christian countries, Saint Nicholas’ Day. In countries like Belgium, Germany, and the Netherlands, leaving shoes out to be filled with presents from St. Nick is a well-documented practice.

Citation: Carus, Louise. The Real St. Nicholas: Tales of Generosity and Hope from around the World. Wheaton, IL: Quest /Theosophical Pub. House, 2002. Print.

Christmas Pickle – I

Informant: Our family has a pickle ornament we leave out for Santa on Christmas Eve, and then when Santa comes, he hides it on the tree and the first person to find it in the morning gets to open the first present. I always thought it was weird, but apparently there’s some German cultural thing behind it. I don’t know, my dad’s family does it.

The informant is a student at the University of Southern California. She is originally from Florida, and has younger siblings who also participate in the “pickle hunt.”

The tradition of hiding a pickle in the Christmas tree is a well-documented one, although several sources claim that the practice didn’t originate in Germany, as many claim, but is instead an American invention. Nevertheless, the arguably German pickle-hiding has many variations. In most, an ornament resembling a pickle is hidden in the tree, sometimes by parents and sometimes by St. Nick (or “Santa”). On Christmas morning, the children of the house will search the tree; whoever finds the pickle receives some kind of prize—candy, an extra present, the right to be the first to open a present, et cetera. Oddly enough, another informant I interviewed also told me about her family’s Christmas pickle tradition, which varies slightly from this one.

To see the second Christmas pickle account, see Christmas Pickle – II.

Citation: “Legend of the Pickle.” County Fair Pickles. County Fair Food Products, 2009. Web. 29 Apr. 2015.

Christmas Pickle – II

Informant: On Christmas, my family hides a pickle on the Christmas tree. All of us kids—all the children have to find it. Like we look for it on the tree, and the person who does gets a special prize.

The informant is a student at the University of Southern California who is originally from South Bend, Indiana. She is an active member at the USC Caruso Catholic Center. She informed me that the “pickle in the Christmas tree” was a tradition she learned from her mother, who learned it from her father, who learned it from his mother—a German immigrant.

This is the second account of the Christmas pickle tradition that I collected. While the first informant told me “Santa” was responsible for hiding the pickle Christmas night, this informant explained that her parents were responsible for hiding the pickle—a fact which all the children participating were aware of. The informant also told me that the “special prize” in question was usually something small and sweet to eat.

To see the first Christmas pickle account, see Christmas Pickle – I.