Category Archives: Holidays

Holidays and holiday traditions

Gasparilla

Context: The informant JE is a recent graduate of a college in the city of Tampa, Florida. Not being from there, the informant made it very clear that they tried extra hard to make sure they followed and learned all the traditions of the area. JE stated that they felt in doing this they would have both a better experience living there and also meet lots of new people.

Tradition: Every year in Tampa there is a festival, Gasparilla, which the informant stated was basically just a big pirate festival across the city, celebrating the history of Tampa. The informant said it was a huge deal in the area, and they partook in the event every single year that they lived in the city.

Analysis: The informant constantly emphasized how important the event was to the city, and subsequently all of their college friends. While in the end it seems a bit like a giant excuse to party, the fact the city keeps the tradition as an extremely big deal is tremendous to see. The city because of festival and its “pirate” history has really leaned into this cultural aspect, even naming one of their professional sports teams after pirates. City identities such as this create an extremely fun and connected culture for the residents, and more cities should lean more into their history to have a unique culture.

El Día de los Muertos

Text:

S: “[T]here’s Día de los Muertos which is Day of the Dead. So for that we like have an alter in our house, which is basically just like pictures of all our dead relatives and we light candles and then we… pray to God that there like in a better place. A lot of the times we go to like the cemetery and we bring like food, their favorite food and we place it at like their grave and like tombstones and that’s you offering up the dead person’s favorite food. I forget what the reasoning is, you might want to research into that, but it’s like so they have something to remind them of their old life, comfort food? I’m not sure but you take their favorite food to their grave site.”

He later told me he celebrates it on November 2nd, but November 1st is celebrated too however that’s only for saints/angels.

Context: 

S is a Mexican American born in Long Beach, California. His parents are from Mexico. S celebrated this holiday since he was little as his parents taught it to him with one of his earliest memories of Día de los Muertos was celebrating it with and for his grandmother. S’s take on Día de los Muertos is it’s about preserving history and keeping traditions alive. 

S: “I like to think about it in terms of like when someone passes there’s a chance they’re not going to be remembered by like history you know? Like so few people get remembered by like the things they contributed to the world. Even historical figures, no one really likes… they just learn about them because you have to, no one really remembers as much. And when it comes to your family, you’re the only person who’s going to remember them. In terms of history, you know, they’re just going to be washed away like they didn’t really exist, so I guess it’s up to you to keep their memory alive and just make sure like the things they did while they were alive matters to you and it means something as a way to keep them like they’re still here, you know? Cause when you die, you’re gone, but your memory lives on and I guess that’s a way to make sure their memory doesn’t also die and they still live on through that which I guess is a big part of Day of the Dead and stuff like that.”

Interpretation:

Día de los Muertos is very much about honoring and remembering loved ones. They can be for family members, friends, idols, etc. however important ones are mostly for family members. As S explained, people celebrate this holiday to keep their loved ones alive in spirit as despite being physically gone. The concept of offering foods at graves and alters with pictures of the passed away is similar to the idea Valk explained with ghosts haunting family members and being territorial. Though the spirits of those who passed away here are tied to their graves and alter photos and are not hostile but almost guardian-like. 

Swedish Passing of the Jug

Text: 

For this ritual, the participants form a circle and pass a jar of an alcoholic beverage all the way around until everyone has drunk. At each passing of the jug, they say this to each other (person one starts holding the jug).

Person 1: Per Mattsa!

Person 2: Vud vill du?

Person 1: Jag vill dricka.

Person 2: Så dricka då

Person 1: Per Mattsa!

Person 2: Vad vill du?

Person 1: Hur smakte det? 

Person 2: Känn På!

Transliteration/translation:

Person 1: Greetings

Person 2: What do you want?

Person 1: I want to drink.

Person 2: So – drink

Person 1: What do you want?

Person 2: How did it taste?

Person 1: You taste it.

Context:

The informant is part of a Swedish-American family and does this tradition on a yearly basis at Christmas time.

Analysis:

This tradition has its roots deep in Swedish Viking tradition according to the informant. They claim it was used to prove whether or not it was poisoned as everyone had to drink it. Another variation of the story is that it was used by royalty and the king was the last one to drink and so he would know that it was safe by the time it got to him. Either way, this tradition is a form of showing unity among the group who is partaking in it at a time of year when this is important to them. Despite having its roots in the Viking tradition it is been adapted to being done at Christmas, like many other pagan traditions when the Catholic church pushed to Christianize pagan traditions. Although now it is not done to show the liquid is not poison, the sharing indicates that all are willing to share the same jar. Like many traditions it gets adapted from its original form, keeping the same outline but now being used in a different setting, all the while helping those involved retain a sense of their heritage.

New Years Penny

Text: 

The informant’s family and friends trade pennies with every other person at their New Year’s Party and wish them good luck for the New Year. 

Context:

The informant is from Texas and his family now lives in California every year after the New Year starts they trade pennies with one another.

Analysis:

To me, there are a few things at play with this tradition. The choice of the penny is meant to represent money. Similar to how Professor Thompson mentioned champagne is drank to show wealth and wish for wealth for the new year, and pennies are used to wish the other person financial fortune in the year to come. In addition, this is done to force everyone at the party to wish the other good luck which stops them from carrying any feelings of ill will toward the other into the New Year. 

Eid Celebration

Text

“We do Ramadan, that’s like fasting sunrise to sunset. After Ramadan there’s Eid, but in my language it’s called Tabaski. Basically you fast for a little bit and you do the same prayer over and over again, to pray for all your sins, it will go on for hours sometimes. And then you sacrifice a lamb, cook it, and eat it. We go to a Muslim halal place and they’ll sacrifice the lamb for us and we’ll get the whole body and cook it. There’s two, the bigger eid is towards the end of the year. It changes every year, but the second eid is bigger, but I don’t remember the reason. It’s a whole party. My brother was born near Eid and so they had three full sized lambs for him and for eid. My grandpa actually breeds his own lamb every year and either kills the baby or the father. The lamb probably represents something, but I don’t really know, it’s just something we’ve always done. Eid is celebrating the end of Ramadan, it might also be some sort of anniversary but I don’t remember.” 

Context

Y is a 19-year-old college student from Denver, Colorado. Her parents were born in Dakar, Senegal, and her siblings lived there for a few years. Her parents speak Wolof, which is from Senegal. She and her family are Muslim, so they practice these holidays every year. She doesn’t really know the whole religious significance of them, but she knows they’re sacred and important. She mainly sees them as important holidays she spends with her family that mean a lot to them as physical representations of their faith and as a tradition their family does together every year.

Analysis

Eid and Ramadan are important holidays in the Islam religion. Eid specifically is marked with the ritual killing and eating of a lamb, so lamb is a very important food to eat at that time. The second Eid, which she says is called Korité, is a party marked by celebration. Analysis of this piece cannot actually get into the analysis of symbolism of the lamb and what the holidays mean in a religious sense, because the informant is actually a passive bearer of that knowledge. She is an active participant in the holiday and rituals because they are a family practice. Religion is interesting because people can be part of that faith and actively participate in the customs, without actually knowing all the reasoning and religious background for it. I think we may be seeing more of that in young people as religion becomes something that is culturally less important in America. Young people are less expected to be largely invested in religion, as American culture looks to science and reason instead of religion. Of course, religion is still hugely important in shaping America, especially Christian and Abrahamic religions. But in big cities, less and less young people are fully knowledgeable about religion. This doesn’t necessarily indicate a lack of faith though. Many people still believe in a God or a higher power, and try to live by that religion’s customs to their best extent without fully dedicating their whole life to religion. Y is an example of a young person who is able to hold on to their identity and faith as a Muslim, without knowing all of the religious specifics. Religious practices for her and many young people have become important because it’s something they do with their family and something their family finds to be very important, not out of absolute dedication to the religion.