Category Archives: Initiations

Text: 

“A moil was retiring and at the end of his career. He went to a tailor, and said ‘I’ve been saving the foreskins from all of the circumcisions I’ve performed in my career.’ ‘I would like you to make something for me out of them.’ He hands the tailor a jar filled with these foreskins. The moil comes back in a week and the tailor hands him a wallet. He said ‘that’s it?’, ‘All of that material and it’s just a wallet?’ The tailor says, ‘rub it, it turns into a suitcase’”. 

Context: 

This is a joke my dad heard from his “old dirty grandfather” when he was young. He prefaced the joke by explaining that a moil is a rabbi that performs circumcisions. Both my dad and his grandfather are Jewish. 

Analysis: 

This text qualifies as a dirty joke in that it deals with socially taboo material such as circumcision, genitalia, and masturbation. This joke toys with what is socially acceptable, especially told to a relatively young child. It is humorous because it is shocking and a little bit grotesque. Telling jokes with “dirty” material is an act of rebellion against social norms, which explains some of the appeal. I also can see this joke as told in this setting as an initiation, or a rite of passage. The fact that this joke was told to my dad at a young age by his grandfather leads me to believe that there was some sort of knowledge exchange or initiation occurring, from an older male member of the Jewish community, to a younger member. Puberty can be seen as a significant rite of passage, and this joke which discusses circumcision, genitalia, and alludes to masturbation, could be an unofficial signifier of male coming of age. This joke is likely only told in male jewish spaces, given that it deals with a Jewish tradition that only applies to males. It could be an indicator of comradery and masculinity in these spaces. In a way, by telling this joke to my dad, his grandfather introduced him to this boys club, signifying his coming of age. It is also interesting that the joke deals with circumcision, which is done at a young age, along with a reference to masturbation, which typically is associated with puberty. 

The Doc Benton Story

Informant Background:

            My informant, JC, is my father. He attended Dartmouth College, and was an active member of the Dartmouth Outing Club, or DOC.

Piece of Folklore:

JC: “The most important ritual of the DOC might be the annual ‘Freshman Trips’ orientation in the fall, where student leaders from the DOC take incoming freshmen out into wild places across northern New England for several days, teaching them Dartmouth songs and lore and bonding as a group with no adults around. All of these different trips convene at Dartmouth’s Ravine Lodge on Mount Moosilauke, where the bone-tired freshmen would gather around the fireplace and listen to a shaggy-dog, long, winding ghost story called ‘The Doc Benton Story.’ The story is based on local legend — a 19th-century scientist named Benton becomes obsessed with finding the right alchemy/chemistry that might unleash eternal life. As he’s working on his experiments, he gets married, but his young bride tragically dies. Benton disappears, never to be seen again. But strange things start happening all around Mount Moosilauke; farmers’ animals unexpectedly die. A logger goes to the Dartmouth’s tip-top house atop the mountain and mysteriously dies, with strange marks on his body. Years later, a hiker is separated from his group and disappears. His body is later found, with the same strange marks on his body. Reports surface here and there of a dark cloaked figure haunting the flanks of the mountain — though it would be years after Doc Benton would have died had he lived out his natural life. Anyway… the teller of the tale digresses into the geology of the mountain, the history of the towns around the mountain, the education that Doc Benton received, extraneous family history of his relatives and so on and so on for an hour or more, with the best storytellers stretching it on for almost two hours, until the first-year students are nodding off and struggling to stay awake. And then at the climactic moment in the tale all the upper-class D.O.C. members let out an absolutely blood-curdling scream, terrifying the freshmen.”

Analysis:

            The tale of Doc Benton is a classic initiation ritual – It forms an in-joke that all of the people already folded into the subculture are aware of at the new members’ expenses. It works especially well because telling ghost stories around a campfire is also a very common tradition, so the ruse that the freshman are asked to believe in is very believable. Knowing what is coming becomes an easy indicator of who is a part of the subculture and who isn’t. Because of the shared experience of being startled when older members were first hearing it, it also creates a cycle of anticipation and shared experiences, even if they are set apart by a number of years. Additionally, the tale itself is grounded heavily in the land and the area around Mount Moosilauke, as the D.O.C. is, so although it is primarily used to set up the punch line of the scream, it has cultural significance in and of itself too, tying in bits of actual local history and culture into random made-up details.

The Line Crossing Ceremony

Informant Information — DD

  • Nationality: American
  • Age: 68
  • Occupation: Professor
  • Residence: San Pedro, California
  • Date of Performance/Collection: March 20, 2022
  • Primary Language: English

The informant grew up in San Pedro, CA, a port town where a large proportion of the town works on/near the water. He has sailed as a hobby and professionally for more than 50 years. He is still active in his town’s boating community and keeps up with sailing magazines, books, news, etc. The informant shared this information with me in an in-person interview.

Interviewer: 

Are there any “big” moments or rites of passage for sailors?

Informant: 

One big moment for all the sailors I grew up with was the first time you crossed the equator. That was one of the ones that all my friends and I looked forward to, especially because it’s a long journey from San Pedro for a little sailboat. 

Interviewer: 

Are there any special activities or rules that you have to complete/follow when you cross the equator for the first time? Who did you hear these rules from?

Informant: 

I first heard about all the excitement of crossing the equator from the older sailors at the port. I’ve heard of a few different things you can do to celebrate… the most common one is probably that you have to jump in the ocean, which I did with my friends when we finally made it there. That was really fun and exciting.

I’ve also heard of wilder things, like shaving your head or drinking an entire bottle of rum in one night… both of those things were too crazy for me. I didn’t want to shave my head and I definitely didn’t want everyone on the boat to be drunk at the same time when we were so far from home. Or worse, hungover and risking getting seasick. 

Usually though, you have to at least do something to celebrate, since it’s such a cool thing to have done as a traveler. Crossing the equator definitely brings you a little bit more respect, too. It means you’ve traveled pretty far and gained some experience, because going that far South and back is not an easy journey. 

Analysis:

I can definitely understand wanting to celebrate crossing the equator as a milestone for sailors. My informant described it as a really exciting trip but tough enough that he didn’t want to do it more than a few times in his life, so it must be a pretty uncommon and special experience. However, this is also an example of how different folk groups highlight different experiences as important or special– if you lived very close to the equator, crossing it wouldn’t be that big of a deal. I would imagine that the rite of passage activities are proportionate to the journey, getting more intense as the distance to the equator increases.

Snipe Hunting

Informant Information — KL

  • Nationality: American
  • Age: 19
  • Occupation: Student
  • Residence: Los Angeles, California
  • Date of Performance/Collection: April 10, 2022
  • Primary Language: English

The informant shared this story with me in an in-person interview. She participated in a “snipe hunt” during a visit to her grandparents’ house when she was about ten years old.

Interviewer: 

How did you come to participate in the “snipe hunt”?

Informant: 

When I was probably ten years old, my parents sent my brothers and I to spend a few weeks with my grandparents in Arizona. We were super excited to see the desert because my mom told us that there would be lots of cool animals there. 

About halfway through the trip, my grandparents were probably starting to get kind of tired of us, so they told us that we were going to spend a day snipe hunting. They drove us about 20 minutes away from their house and let us run around for like three hours… they didn’t even tell us that the snipes weren’t real! We found out after we got home and told our parents that we couldn’t find any. 

Interviewer: 

Had you heard of snipes before? What did your grandparents tell you to look for?

Informant: 

We hadn’t ever heard of snipes before, I thought they were native to the desert. My grandparents said we were looking for little brown birds that couldn’t fly and had really long beaks. They said that we would have to creep up on them and jump on top of them to catch them. 

Interviewer: 

How did you and your brothers react to learning that they weren’t real?

Informant: 

My brothers didn’t really care. I think they would’ve been happy to catch any animal at all. I was a little disappointed because I really wanted to catch a snipe and hold it, since they were supposed to be soft like birds. Now I think it’s really funny. 

Analysis:

The snipe hunt was a joke played on my informant by her grandparents, but it could also be considered a rite of passage (transitioning from being in the group that doesn’t know what snipes are to being in the group that’s in on the joke). I hadn’t heard of snipe hunting, but I have been sent on similar fool’s errands. As a child, my father once let me run around Home Depot looking for a “left-handed screwdriver” while he was shopping.

Bloody Mary

Informant Information — GD

  • Nationality: American
  • Age: 57
  • Occupation: Teacher
  • Residence: San Pedro, California
  • Date of Performance/Collection: March 20, 2022
  • Primary Language: English

This informant learned about Bloody Mary in elementary school in the late 1960s. Most of her friends from school also attended the same church and Bible study group, so they felt like they were a part of a very tightly-knit religious community. She shared this information with me in an in-person interview. 

Interviewer: 

Can you tell me the story of how you first experienced Bloody Mary?  

Informant: 

When I was in fourth or fifth grade, my group of girlfriends and I learned about the Bloody Mary game from some older girls. Our school bathrooms were really dark– they didn’t have any lights except for windows near the ceiling so they were really creepy. 

In the game, you had to lock yourself in the bathroom alone and stand in front of the mirror. You were supposed to close your eyes, say “Bloody Mary” three times, and then open your eyes. When you opened your eyes, you were supposed to be able to see a ghostly woman in a ballgown with black eyes and crying tears of blood. 

If you were a true Christian and believed in God, she wasn’t supposed to be able to touch you because you were too holy. If you only believed a little bit, she supposedly scratched you and left three bloody lines on your face. And if you didn’t believe in God at all or if you were evil, she was supposed to bring you into the mirror with her. 

Interviewer: 

Did you ever play the game? 

Informant: 

My friend went first, and she said that she saw Bloody Mary. I went after her but didn’t see anything in the mirror. I wasn’t sure what I did wrong so I lied about it and never admitted that I hadn’t actually seen her. 

Analysis:

This adaptation of Bloody Mary is very interesting to me as it reveals the large role of religious belief in the informant’s folk group. In this story, being exposed as a non-believer results in removal from the community as they are dragged into the mirror and disappear with Bloody Mary. Those of wavering faith are physically marked, seemingly teaching the person a lesson and informing others that the individual needs to be brought back into the community.