Note: The form of this submission includes the dialogue between the informant and I before the cutoff (as you’ll see if you scroll down), as well as my own thoughts and other notes on the piece after the cutoff. The italics within the dialogue between the informant and I (before the cutoff) is where and what kind of direction I offered the informant whilst collecting.
My mom was born in Hong Kong and lived there up until she was 19 before moving here, and I was born here (in America).
So my mom would not let me wear anything white on my head because she said that it meant like death in Chinese, or in China. So when I would try to wear like a white headband (I used to wear headbands) or put anything like a white hat on my head, she told me not to because it was death basically.
Piece Background Information:
Maybe when they bury someone, they put a white sash around their heads or something. It’s probably something her mom told her.
Context of Performance:
In person, during the day, in the informant’s apartment adjacent to USC’s campus in Los Angeles.
Thoughts on Piece:
Although the informant was not too sure on the origins behind this practice, the informant still holds to it to this day.Although I could not find anything supporting the informant’s belief that a white sash is placed upon the heads of the deceased when being buried, which would have been in a sense homeopathic magic (magic of similarity), there are clear associations between white and death, and it comes to no surprise that the informant’s mother would choose to see a white headdress as symbolizing death. Upon further research, apparently white is typically symbolic of the dead in Chinese funeral rituals – it is common in practice to place a white banner over the door of a household to signify that a death has occurred.