Tag Archives: lizard

Text:

On recounting familial traditions, my brother illuminated a practice our grandfather adheres to during Diwali, the quintessential festival of lights in Northern India. Amidst the festivities, a peculiar custom is observed: the search for lizards on the exterior walls of the home. These creatures, typically mundane and unnoticed, are sought after on Diwali night as harbingers of good fortune and wealth.

Context:

This ritual, as my brother narrates, unfolds each year without fail, where our grandfather would lead us on an expedition to discover lizards clambering on the walls. The belief holds that spotting these reptiles during the luminous celebration signifies impending prosperity. Intriguingly, this auspicious omen is exclusively tied to Diwali night — it is as though the lizards emerge from their concealment solely for this event, or perhaps our perception of their presence is heightened by the belief’s gravity. On all other nights, these lizards retreat into obscurity, going unnoticed by my brother and the rest of the family.

Analysis:

The practice of seeking lizards on Diwali night can be classified as a folk belief, deeply ingrained in the cultural fabric of the celebration. It’s a manifestation of the principle of sympathetic magic, particularly homeopathic, wherein the appearance of a creature is symbolically linked to prosperity. Just as Frazer discussed the symbolic use of objects in rituals to influence outcomes, the spotting of lizards is a physical representation of welcoming abundance. In Larry Danielson’s exploration of religious folklore, he notes that such traditions often emerge within communities, not through institutional decree but via the organic spread among individuals — a sentiment that resonates with our grandfather’s personal endorsement of this custom. The lizards’ nocturnal visibility on Diwali may be seen as a confluence of belief and tradition, where the collective spirit and heightened energies of the festival could cast everyday occurrences in a mystical light. The specificity of the timing underscores the contextual significance of the belief — it is not the lizards themselves but their association with the festival that carries weight. This belief, ephemeral as the festival itself, is a reflection of hope and the human tendency to seek signs of future prosperity in the world around us, an embodiment of collective optimism that momentarily transforms the mundane into the auspicious.

“Flat out like a lizard drinking”

Text: flat out like a lizard drinking.

Context: Tom heard this phrase from a man he spoke to at a bar in Western Australia, who told him a story about a man who was previously kicked out of the bar. The man sought to use this simile to convey how quickly the misbehaving man left the bar when he saw the bouncer approaching him. Tom uses the phrase to describe situations when someone changes locations in a haste, and thought it was very funny when he first heard it. 

Analysis: As Tom explained, in Western Australia these one-liner comparisons are a culturally popular way of expressing oneself. The word play abides by observations of human behavior and of lizard behavior in Australia. Tom explained that in Australia, people say to go “flat out” is to move with maximum speed, perhaps a reference to a horizontally pointing speedometer. Also, when a lizard goes to drink water, it lies down flat on its belly. So, these meanings working in conjunction, the phrase references the double-meaning of being “flat out” in Australia, ultimately referring to moving quickly. I connect this phrase to the combination of Australia’s unique culture and its inherent connection with nature, namely the Outback. 

Legend of a Man Who Carried Around an Imaginary Lizard

“M” is 21 year old male student at the University of Southern California, where he is a Junior studying Animation and minoring in Philosophy. M is originally from the outskirts of New York state where he describes himself as living in a rural area. He described himself as going to a high school of ~60 students, where cliche formation was rare as students could ‘jump from social group to social group’. He describes his parents as ‘hippies’ that were very relaxed in their parenting style as well as their personal approach towards life. He is of Irish descent on both sides and describes this aspect of his life as very active in his life.

 

Transcript:

“M: There was this kid my friend heard about, he would pretend to carry a lizard around and show people his lizard. Um… but obviously his hand’s empty so no one can actually see this…  lizard. Most people that knew him were like, alright, here’s this lizard, just say hi… than like fuck off man

(M laughs)

He met a new guy once who had no idea about the imaginary hand-lizard. So he held out his hand, and looked at him [the man who was ignorant of the lizard] and the guy gave him a high five.

Me: (start laughing, ends up interrupting his talking)

M: From that day on, the kid just talked and didn’t have a lizard… the lizard died and he became a normal human being.

Me: How did you hear about this?

M: From a kid in high school, he said it was one of his friends.

Me: Do you think it’s real?

M: No way, someone like that can’t really exist haha.”

 

Analysis:

The appeal of the legendary figure above appears to be the absurdity of the original gesture, introducing an imaginary lizard to people who obviously knew it was no real. This contrasts sharply as well with his apparent transformation into normalcy upon having his imaginary lizard killed by an ignorant stranger.  Though the contrast itself isn’t interesting, the further claim that this may have been an actual person makes the situation peculiar and something that peaks interest. It seems to contradict our basic assumptions about how a person normally acts, and acts as a source of speculation (could he have been joking, suffering from mental illness, was the story made up?).

Some further aspects that make the legend fascinating is the apparent non-reaction of the lizard carrying man to having his lizard killed, despite the massive time investment in keeping the gesture going. It’s an abnormal reaction for someone who sees a pet killed, but not for someone who may have been joking. At the same time, why would he invest so much time into something he did not believe to be true? This abnormality, mixed with the humorous parallel serve to make the tale interesting to the listener.