Tag Archives: Supernatural

When the resident house ghost wants pop soda too.

Category: Legend/Tale (Depends on if the person believes in ghosts or sees them as fanciful creatures)

Text: “[D]uring the middle of the night my family members would often go to the fridge, get a glass of pop, go back to bed. So when that would happen, whatever family member would do that, you know go down the stairs, open the fridge, get the pop, go up the stairs, go back to bed, every single time, afterwards there would be the sounds of that same thing happening but no one was doing it. Like it was-it was, there was a ghost that haunted the house and the ghost did other things but this goes whenever someone would do that afterwards. They would walk down the stairs, open the fridge, pour the pop, and then walk back up the stairs, but there was no one no one doing it. But it made the same exact noise and people could hear it from their beds. … And the ghost did other things, but yeah. They eventually moved out of the house cause it was creepy”

Context: 

V is a college student who’s been told this story by family members who live in Hazelwood, PA. She interprets this story as an unresolved, creepy mystery of the house saying it could possibly be haunted by a ghost. She is not sure the identity of the ghost.

Interpretation: Ghost stories often deal with ownership according to Valk. This story is the perfect example of that since the ghost “haunts” the house V’s family lives in. However, V’s family is unsure who the ghost is, so the ghost is not of a known person or ancestor of V. This latter sentence crosses out a different common aspect to ghost stories. Though it may be a ghost of the prior house owner sine Valk also mentions ghosts possibly appearing due to changes in property owners. Telling this story shows some belief in the supernatural.

Script:

(V told this story to an audience of 3, one of which was me)

V: This is a story from my family in Hazelwood, PA. I think I’ve told you this before [P], but I don’t think I’ve told you… but anyways so it’s like this-this old house had been in the family for a while my family’s been in Pennsylvania like since, it was like-it’s in Pittsburgh, PA in the borough called Hazelwood but they’ve been there since like-like pioneer times. Like we traced it back like ancestry and my family’s lived there forever. Anyways so it’s really common to drink like pop soda instead of water, it’s like gross, but so during the middle of the night my family members would often go to the fridge, get a glass of pop, go back to bed. So when that would happen, whatever family member would do that, you know go down the stairs, open the fridge, get the pop, go up the stairs, go back to bed, every single time, afterwards there would be the sounds of that same thing happening but no one was doing it. Like it was-it was, there was a ghost that haunted the house and the ghost did other things but this goes whenever someone would do that afterwards. They would walk down the stairs, open the fridge, pour the pop, and then walk back up the stairs, but there was no one no one doing it. But it made the same exact noise and people could hear it from their beds.

Me: Mystery unresolved? 

V: Yeah that-that’s it. And the ghost did other things, but yeah. They eventually moved out of the house cause it was creepy, so yeah. That’s my story. That’s what I got.

Legend – Fog of Bellevue

CONTEXT: 

J is a freshman at USC, and a good friend of mine. He is from Mercer Island, Washington, a town within the Seattle metropolitan area. The island lies between Seattle and Bellevue.

TEXT:

“So I lived on an island (Mercer island), and it was surrounded by this big lake, and past the lake, it’s surrounded on two sides – one side by Seattle and the other by Bellevue, and there used to be this legend that the Native American people that used to live on our island would see in the morning – there was a lot of fog, right – and so they couldn’t see through to bellevue on the other side. But in the afternoon, when the fog cleared, they could see the land on the other side. So it was said that they used to believe that the island would rise up out of the water during the day and sink under the water during the night. My grandpa lived right on the lake, and I used to visit him a lot, and so he would tell me that story a lot of times when I was a kid, and one time when I was working at Subway just before I moved here to Los Angeles, there was a guy that came in who said the same thing. As a kid, when I was at my grandparents’ house, I would not see the land in the morning and then see it in the afternoon, and I thought maybe that it was true. I think it’s kind of cool to think about – when you’re a kid, you don’t know that Bellevue – that a city is a city, like you see a city landscape, like “oh those are things,” but you don’t really think about there are people there, so when I was a kid I just thought it was a landmass, and it was a really cool idea that it would sink and rise and it was just part of nature, and I guess I still like to think of it that way, so it’s kind of nice to think of nature as something unaffected by other people.”

ANALYSIS: 

The ways urban legends tend to grow out of a mystical view of indigenous people almost seems like a way to detach oneself from superstition. Especially in more modern and developed areas, there is a strong societal detachment from what is considered spiritual or legendary. In this sense, while modern, non-indigenous people may still believe in this story or be able to perceive it, it is much easier to apply that culturally to an indigenous group much more associated with ideas of spiritualism and natural phenomena. Yet the story regarding those previous folk who believed this still persists, striking a narrative about previously held beliefs that then affect the perceptions by those who currently interpret it. In a sense, this is folklore about folklore.

La Nahuala

Context
VS is my friend here at USC. They are from San Jose, California, raised by parents who were born and raised in Mexico. They travel to Mexico multiple times a year and consider it to be like their second home. They translated the story into English for this interview.

Text

DO (Interviewer): Do you have any ghost stories that you remember as a child?

VS: Yes dude. There was one that always scared me. My parents would tell me and my sisters it and I would have nightmares about her sometimes. The story is called La Nahuala. Apparently, some lady, well, La Nahala, sold her soul. She wanted to be beautiful and young forever because she was conceited. When she sold her soul the devil didn’t make her pretty. Actually, the opposite. He turned her into some ugly monster thing. Because she was obviously upset by this she wanders around Mexico and tries to get revenge on people she feels like wronged her. 

DO: What does she look like? Is she described in a certain way?

VS: She’s like dressed in all white, which is already super creepy. But then she’s also a skeleton and has dark hair and her eyes glow. My dad also told me that she can like change into different shapes like spiders and cats. I think the point is that she can turn into animals and stuff that people think are creepy, since she’s a ghost and all.

DO: Is this a famous story?

VS: I’d say yes. Obviously it’s more of a Mexican thing. I think it’s mostly told to kids to scare them because La Nahuala is known to snatch up kids and like younger people. I think there’s even movies about her. 

Analysis

This myth has cultural ties to Mexican culture, specifically Oaxacan culture. I believe that it serves the purpose of frowning upon and discouraging vanity and being conceited. Because this character wanted more beauty and youth she was punished and given the exact opposite. It can be a metaphor for showing that while she used to be externally beautiful she was internally “ugly” for being vain. As a punishment, she was then forced to be ugly externally as well. It can also show Mexican ideas on religion. This story showcases someone selling their soul to the devil and then being tricked into something terrible. It can be told as a way of discouraging people, especially children, from the occult and anything that goes against religion and God.

The Ghosts of the Congress Plaza Hotel

Context

MO is my mother. She grew up in Chicago, Illinois in the 70s. She was born to two Puerto Rican parents who came to America in their teenage years. Her father is from San Lorenzo, Puerto Rico, and her mother is from Moca, Puerto Rico. They go visit Puerto Rico every summer and have done so for decades. 

Text

DO: Chicago’s an old city, do you have any myths or legends that are specific to us?

MO: The old hotel over on Michigan Ave in downtown is apparently haunted. 

DO: The Congress?

MO: Yes. Apparently there’s a bunch of different ghost stories. The famous one is the story about the man with the peg leg. You know I love true crime so my favorite one is about the bellboy that’s a ghost. 

DO: Can you tell me about them?

MO: I think they called the famous ghost Peg Leg Johnny. He became an alcoholic after some accident where he lost his leg but then he did work at the hotel. Like maintenance stuff. People have said they’ve heard knocking on the door and then seen a man with a peg leg. The bellboy one is about a young kid who worked there and everyone loved him. Then one day he just went missing and nobody ever saw him again. Some people say they see him pushing the luggage carrier things and waving at people then he just disappears. Me and your dad actually have stayed in that hotel

DO: Really? What was your experience like? 

MO: Well we stayed there before we knew it was haunted. Your dad swears he did hear anything, but I heard people knocking on our door. I didn’t see anything thank God. After we stayed there we heard all the stories. 

Analysis:

All cities have folklore narratives that are unique to their major landmarks. The Congress Hotel in Chicago is no different. This massive hotel is hard to miss, seeing as it is on our most popular street downtown and is distinctive. The hotel has an old look to it which further encourages ghost stories to be told about it. After talking to more of my family each of them had their own ghost story that has been passed down by other Chicagoans. If you live in Chicago this hotel is pretty well known. These ghost stories bring Chicagoans together to talk about a landmark that they share as common knowledge.

The Witch in the Woods

Text: “So my family and I used to live in Ohio, with a backyard that had a giant forest behind it. We were very isolated from others because this used to be an old golf course. There was this story about a witch who lived in this woods where this old golf course was, and that there were dead bodies buried beneath it when it was a cemetery. The witch apparently lost her kids and she was angry while living in those woods. One night, my sister had a dream about being in those woods, and getting taken by that witch. In the dream, M was hit with a frying pan several times. Days later, my younger brother, J, was in the woods exploring one day, until he randomly got really scared. He heard something, stopped in his tracks, and saw that there was a frying pan, sitting in the woods in front of him. He sprinted out of there as fast as he could because he was so freaked out.” – Informant

Context: The informant shared this spooky story about when he lived in Ohio, because he could “never forget it.” The sister was about 13, he was about 9, and the younger brother was 8. They still talk about this story today and how it gave them all nightmares as kids. They moved from Ohio to Florida a few years later, and left the spooky woods behind.

Analysis: This legend contains several elements of folklore, including the use of a supernatural figure, a witch, and the presence of dead bodies in the woods. The story of the witch who lost her children and now haunts the woods serves as a warning to those who dare to venture into the area, an oikotype to La Llorona, who lost her kids when they drowned, and now she haunts bodies of water in order for kids to be responsible and avoid bodies of water when they’re alone. There is definitely a connection between the two because the witch lost her kids in the woods, hence why children should not venture out into the woods alone. It serves as a cautionary tale and reinforces the idea that supernatural forces can be found in unexpected places. Overall, this legend highlights the power of folklore to shape our perceptions of the world around us and to warn us of potential dangers.