USC Digital Folklore Archives / Posts Tagged ‘Antebellum’
Folk Beliefs
Legends
Magic
Material

Bateman House

Title: Bateman House

Category: Legend, Ghost-Story

Informant: Evan A. Lewis

Nationality: American, caucasian

Age: Upper 80s

Occupation: Retired— Radio Broadcaster, Laundry Mat Owner, Koren War Vet, etc.

Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)

Date of Collection: 4/08/18

Description:

In the mid 19th century just before the outbreak of the Civil War, Nellie Weaver (the daughter of the original homeowner) was betrothed to a Mr. Charles Tucker and both resided on the estate. The two had a daughter and Mrs. Weaver was overcome with joy. In her happiness, Mrs. Weaver carved her first name “Nellie” into the window pane of the south parlor at the front of the house.

Sometime after the outbreak of the war, her husband left and was never heard from again. In desperation of funds, Mrs. Weaver opened up the house as a nursery and school before the once great mansion slowly fell into disrepair. Mrs. Weaver continued living in the house until her later eighties and died as a result do to burns she received when her dress caught fire from sparks coming from the fireplace in the rear parlor.

At some point in the 1950s, after several decades of disrepair, a couple purchased the home and renovated it to its past historical being. During its renovation, a construction worker propped up a ladder against the salon window and accidentally broke the pane with Nellie’s name in it. The pane was cleared away and replaced with a new one.

Sometime after this, Mrs. Bateman (who purchased the mansion along with her husband) went to close the blinds in the south parlor after noticing how warm and sunny the room became. As she closed the blinds, she looked to the pane glass surrounding the front window and saw that the name “Nellie” had been re-carved into the glass in the same handwriting and font size as the earlier message. It had been carved from the inside of the home.

Context/Significance:

The Bateman House is located in Columbus Mississippi on the outskirts of town. Built around 153 years ago by a rich merchant, William B. Weaver, this top drawer 1848 Italianate mansion has “six soaring fluted columns, and delicate arches across the roof of the front verandah.” The inside is just as glorious. There are twin parlors that showcase dazzling chandeliers that reflect in room mirrors. The ceiling is decorated with lovely plaster medallions of acanthus leaves. Servant’s houses were also built on the property. When finished, it was considered one of the finest mansions in town.

Many think that the spirit of Nellie is letting the Batemans know how happy she is that they restored her beloved home. The Bateman house is now open for tours and the carving can be seen in the glass by all tourists/visitors to the site.

Personal Thoughts:

My mother grew up in Columbus Mississippi and knows of the homes origins from personal experience. When visiting family, my mother has taken me to the house and I’ve been granted the opportunity to see the etching for myself. It’s much smaller than I had perviously thought, and could conceivably have been done by the Batemans as a way of creating a tourist industry based on the collection of Southern ghost stories populating the region.

As a fan of ghost stories myself, I can’t help but believe and cherish the story. My grandfather taught this story to my mother who then taught this story to me.

Customs
Festival
Folk Beliefs
Folk Dance
Folk speech
Foodways
Game
general
Holidays
Life cycle
Material
Musical
Narrative
Rituals, festivals, holidays
Stereotypes/Blason Populaire

Columbus, MS; Pilgrimage Week

Title: Columbus, MS; Pilgrimage Week

Category: Town Celebration/Holiday

Informant: Lieanne Walker

Nationality: American, caucasian

Age: Upper 60s

Occupation: Blue Collar— Homemaker, stockman, Home Depot Employee, etc.

Residence: Columbus, MS

Date of Collection: 4/21/18

Description:

The town of Columbus, Mississippi holds a pilgrimage week every year to commiserate the town’s history. Settled in the deep South, pilgrimage week revolves around the period just before the Civil War and reconstruction (mid. 19th Century). Pilgrimage week is generally held in the Spring, sometimes early April, and lasts approximately five days.

During the week, one of the main events is antebellum tours. Due to the nature of plantation style living during that era, a multitude of homes were built in that period and hold much of the town’s history and significance as a trade hub and economic cross-roads for cotton, molasses, and tobacco. Many of the homes were kept and maintained by families that have inherited the lands.

While not all of the homes have remained, the ones that are often house relics, clothing, and historic narratives. People living in these homes will open up their estates during the week and dress in clothing passed down from their ancestors. This clothing might include: Confederate uniforms, hoop skirts, antebellum dresses, coat and ties, etc. Women will often wear bonnets and carry fans. Visitors and locals alike are encouraged to tour these houses and are sometimes invited to rent out rooms for bed and breakfast.

During the week there are festivities that happen such as recipe contests, history reports, and parades.

Presiding over the festival is a Pilgrimage court. The pilgrimage court includes a king, queen, ladies, and gentleman. The Pilgrimage king and queen are chosen for being prominent young member of the community that uphold the town’s traditions. The pilgrimage queen is usually a first year college student studying at the local University where the pilgrimage king is typically a senior in high school. The court is comprised of high school males and females from the upperclassman level. The king and queen of pilgrimage week are responsible for attending specific antebellum tours, hosting events at their respective homes, and participating in the pilgrimage week parade. The two are crowned at the end of the celebration during the pilgrimage ball (the concluding ceremony of the event). The king and queen will usually also have a large banner or sign outside of their homes indicating their role in the celebration.

In the evening, candle-lit tours of some of these homes will be offered as well as cemetery tours. Younger members of the community (high school underclassman and below) will volunteer to research and dress up as some of the prominent past leaders of the past community and stand by their graves to give information and tell stories to passerby. These tours are held after sun down and lead by candlelight.

Context/Significance:

The Columbus Spring Pilgrimage is an award-winning event that has been widely recognized as one of the best and most authentic home tours in the South. The antebellum mansions of Columbus are impeccably maintained and as resplendent as ever. Many home tours feature recreated activities of the 1800s, complete with period costumes, which add excitement and even more authenticity to this historic event.

Personal Thoughts:

Columbus pilgrimage week is a way for both residents and visitors to celebrate the history of the town’s past while appreciating the aspects of Southern culture that bring fame to the area. Tourism is a main function of this event as well. When I was younger, my mother brought me to pilgrimage week once when visiting relatives in the area. Similar to the way people will make pilgrimages for religious purposes or self exploration, I felt then and still feel now a connection to the area and a bond with their history. While I’m not sure whether or not I’d call myself personally a “Southerner,” my roots bring me back to the area time and time again. Getting to visit and take part in these pilgrimage activities help give new meaning to the life my ancestors once lived and helps me get a better picture of who I am on an individual level as well.

[geolocation]