USC Digital Folklore Archives / Posts Tagged ‘initiation ritual’
Customs
general
Initiations
Rituals, festivals, holidays

Fraternity Fountain Sticker Tradition

“Every semester, the pledges always have the job of making sure a sticker with our fraternitys letters are stuck onto the side of the Finger Fountain. Its almost a game, and if actives see the stickers theyre supposed to take them off the fountain,  and then a pledge is supposed to immediately replace it. If no stickers are found on the fountain then the pledges get in trouble.” 

When talking with my friend about whether his fraternity hazes or not, the informant told me about this tradition first, which I found rather humorous. Helearned about it in his pledge semester and older brothers in the house say that it’s been done since the finger fountain was first built. The informant didn’t really understand the purpose of constantly applying stickers but I came to the conclusion that it’s a way of the house making its mark on the school and identifying with it. Furthermore, it could be seen as a way of having the pledge make his mark on the fraternity. It’s a task meant to test those who are dedicated and really want to join, as those who don’t replace the stickers display a less serious and caring attitude about pledging the fraternity chapter.

Customs
general
Rituals, festivals, holidays

The Circle

Context:

I had asked one of my friends, who was an actor and writer, if she had any sort of acting or theater folklore.

 

Interview:

Informant: In my theater group that I participated in when I was in high school. Before every show, we had something called the “Circle” where we would all circle up and we would all hold hands. It was very, very ritualized. In the center of the circle we would have like a little table and it would have a candle on it. We changed candle-holders a couple of times, and the last one was this really cool dragon-style candle-holder. And we would have a copy of the script and a coin. It would be any coin that the director literally pulled out of his pocket. And he would tell us that every time – it was just an average coin that he would pull from his pocket every time. And while we were in this circle what we would first do is hold hands and he would have us breathe together. And he would go, “breathe in, breathe out, breathe in, breathe out. As we breathe together as one, we are as one.” And that’s how we would start it every time. And he would go – It would change slightly every time, but the speech that he would give would be pretty much “we walked in each other’s footsteps, we’re a great team, we’re going to make this a great show.” And then at the end of this little spiel, he would pull out the coin. And he would talk about how the coin is a circle and the circle is a symbol of all of us together, so put yourself into this coin. And the coin would be passed around the circle and usually what people would do is people would hold it over their hearts. Some people would just hold it in their hands, but most people would hold it over their hearts and then would pass it on to the next one. Then he would talk about how excited he was for this. And then at the very end we would all, instead of holding each others’ hands we would put our hands over each others’ shoulders and we would get in really close, as close as we could. And the candle was lit the whole time, and at this point he would blow it out. We would get down really close and we would all kneel down and we would start really, really quietly and we would be like, “It’s showtime. It’s showtime.” And we would build, build, build, until we screamed it. And then that was the end of our circle, and that is how we would start every show.

Me: So a little pep rally type thing?

Informant: Yeah, so even, even when it wasn’t a big show, even if it was a little charity show and it was only like five of us, we would still do the circle.

Me: Nice. Nice.

Informant: Yeah. And that was our opening circle. And we would have the closing circle at the end wihich wasn’t as elaborate. IT was just we get in a circle and we all kind of cried about missing it and then we would do the showtime thing again.

Me: Uh huh.

Informant: I do remember one time we were doing this, we had a live band who had never been in a theater show before, like they had no idea what we were doing. And it was perfect because none of this was planned. But one of these guys, the guitarist was joking around as was like, “what is this, is this some kind of cult thing?” ‘Cause we were like literally all standing in a circle around a candle in the dark.

[Laughter]

Informant: And is this some sort of cult thing, and my director goes no it’s not, guys tell them. And so every single person – about twenty people – answer in like a low monotone chant, “this is not a cult.”

Me: [Laughter] That is absolutely hilarious. And entirely spontaneous?

Informant: Yes, entirely spontaneous and we really freaked out the band members, it was great. We got them to get in the circle, but it was funny.

Me: That is really funny.

Informant: So that’s the circle that we had for our theater.

 

Analysis:

Most performance groups, like a theater troupe or a sports team, have their own little ritualistic warm-up routines. This ritual that my friend’s theater group performed was used to psych themselves up for their performances. It got their blood running, and the adrenaline pumping. It was, essentially, a highly ritualized pep rally that was catered towards a close-knit group of people who did what they loved and loved what they did. Also, this shows just how weird such pre-game, pre-performance rituals can be, but also how effective they can be for preparing a member of the group, for getting the group into the right state of mind to go out there and do whatever it is that they are doing. Furthermore, it can be seen as a way to initiate new members into the group, as evidenced with the live band members who were invited to join, and join they did. Such rituals help also to create a strong bond of friendship and camaraderie among the members of the group, which is incredibly important for such groups as a theater troupe or a sports team, as such groups rely heavily on teamwork.

Adulthood
Customs
general
Initiations
Life cycle
Rituals, festivals, holidays

Confirmation of Faith

Context:

I aksed one of my catholic friends if she had any traditions that her Church did.

 

Interview:

Me: Really, just whatever you have.

Informant: All right. I was just considering talking about Confirmation. Cause, I’m Catholic, well sort of-ish. I haven’t gone to church in a while, or done anything real religious in a while. But, maybe then I can talk about…Do you want an overview of what it is?

Me: I know more or less what it is, as I did go to a Catholic school for several years.

Informant: Then do you want a specific part, maybe what the actual ceremony is like?

Me: Yeah, maybe.

Informant: Okay. ‘Cause it is a two-year thing, well at least in my church. It might vary from church to church. And some places, the times at which you do confirmation vary some. Like some Catholics would do it younger. But I didn’t go to Catholic school, I just went to the church nearby.

Me: Yeah. At my school, we had the preparation for Confirmation, the class that would prepare us for Confirmation in eighth grade.

Informant: Today is the 26th, right?

Me: 25th, I believe. Okay. So just start talking then. So I went through something similar. I’m not Catholic but I am Protestant, but we went through a “Confirmation of Faith.” I remember that what we did was we wrote up a statement, like a one-page paper essentially confirming our faith.

Informant: Yeah. We did something like that, but it was more to choose your “saint name” – you had to research he saints, find one you liked and then do a little report on them and why you picked them.

Me: Interesting, ’cause I remember that my statement of faith was not what everyone else’s was like, what people were expecting. ‘Cause I did my confirmation of faith in my ninth grade, and we were studying the scriptures in our religion class in school. And so my statement was completely different from most people. ‘Cause most people were like writing about how the church has changed them, how they have so many fond memories of the church. I wrote about, I can’t even remember what exactly I wrote about, but it was completely more academic. It was like entirely academic or something.

Informant: Well the point of confirmation that they told us was that they wanted you to, it was when you become an adult in the eyes of the church. So you could go up and do readings for the church, you can serve the church in ways that you couldn’t before, when you weren’t confirmed. I mean, I can’t remember precisely what you were allowed to do after you were confirmed besides read in front of the church during the masses, it was probably organizing fundraisers or something like that. Anyway, that’s what they told us, and that’s why, instead of baptizing us in front of the church, which doesn’t count, because it is not performed with you’re consent, as you’re like only a baby, you have no idea what’s going on.

Me: Yeah, I know that that is one of the reasons why some religions wait until their children are old enough to be able to give their consent to baptize them.

Informant: I guess the thought was that you were baptized, but weren’t really thought of as a member until you were confirmed. So that was the point. Basically the way Confirmation worked was that you went to class on every other Sunday after church. You would all go to ten o’clock mass, you would all have to go to mass together, and when you were at mass, the people who were in confirmation were the ones who did the ushering, passed the collection plates around, brought the bread and wine up to the altar. So we would all have to go and show up for ten o’clock mass. And at my church ten o’clock was like the mass where you dress nice. Normally my family would go to eight o’clock because all you had to do was go there for an hour, hour and a half, get communion, and leave. But for ten o’clock mass you had to dress nice and you had to stay the whole time, cause you were in confirmation class, you couldn’t just leave early. And after that you had a class. The class was…it was about…they had this little Christian magazine thingy that they gave to you that you had to read through it. It had different aspects of the faith, different moral values, that kind of stuff. But mostly you had to do a lot of service – a lot of community service.

Me: Not surprising, yeah.

Informant: Yeah. It’s, actually during a lot of the time that we were talking about the magazine thingy we would do some kind of service thing. You had to do a certain amount of hours and there were all kinds of events that you could go to. Like, there was the winter sweet shop thing where you would help to bake cookies and would then help to sell them at the bake sale later that week. And the Easter thing where you would help plan the Easter egg hunt for the little kids who went to the church, and have a little Easter baskets and set up the place and stuff Easter eggs. Those are the two that I remember the most but there were other ones. There was one on Thanksgiving where we made lunches for the homeless, and another one where we made cards for Christmas or something. I can’t remember exactly.

Me: Yeah. I remember that we did community service in our youth group at church.

Informant: Yeah. That was more or less it. It’s  been a while after all. I do remember that one of the other important things was that you had to go up and read in front of the church, ’cause our church, and I’m not sure if it is structured differently with other Catholic churches, but there are three readings, the first two are from the first part of the Bible and the third one is the Gospel.

Me: Oh yeah. That’s pretty standard.

Informant: Yeah. So you had to go up and read one of those two readings and you had to do it at least once or once per year. And the first one that I had to do was the Palm Sunday reading, which was this really long reading right before the Gospel, and it was also the narrator which was the longest part. That was terrible. Thankfully, the people at church are forgiving, and said that I did fine. And one of the things that we had to do was we had to pick a saint name. We were told to go on the internet, to look up the different Catholic saints, choose which one you liked and have a one-page paper about who that saint is, what the represent, and why you picked them.

Me: Uh huh.

Informant: Yeah. So the one that I picked was Lucia, the patron saint of eyes, writing, light, and in her story, she was betrothed to this pagan person and she refused to get married to him so he had her eyes cut out, but she could still see without them, thus why she is the patron saint of eyes. Although, personally, I question, I guess, what’s so brave, still, there are braver things than being mutilated and dying. But maybe that’s just me. Also, it’s kind of funny that I have terrible eyesight and I chose the patron saint of eyes as my patron saint.

Me: Yeah.

Informant: So for the actual ceremony, which was at the end of the second year. It would be at a different church entirely and you would go with other churches who were in the same dioces. What I remember is that you had to dress nicely, but not fancy ballroom nicely, just church clothes nicely. You got a robe and you went in there for service with the bishop of the dices, and you stayed there and you would all go in a line. At least our class in particular had to do readings. After that, you come down, you are blessed as your saint name, you are a member of the church, shake hands with the bishop and then you leave to celebrate with your own families. And that was Confirmation.

 

Analysis:

The practice of confirmation became a tradition most likely around the time that people began baptizing children when they were infants, rather than when they were adults. There are three important milestones in a Catholic’s life, at least in terms of the church – baptism, which is performed soon after birth, first communion – which happens at about 7-8 years old, the “Age of Reason,” and confirmation – which happens around 14-16 years old. Confirmation became a tradition because it was the ceremony, the sacrament that made a person an official member of the church. Confirmation is a ceremony in which a person simply states their faith for the entire congregation to hear. It is a right of initiation, and those who go through it are then seen as adults in the eyes of the church, and anyone who is not confirmed will forever be seen as an outsider to the church, never a full member. It is a right of passage into adulthood, at least in the eyes of the church.

Customs
Initiations
Legends
Rituals, festivals, holidays

Gang Initiation

“There’s an urban legend in Detroit, Michigan. To join a gang you have to drive around with your lights off and then the first person who flashes their lights at you to turn your lights on, you have to follow them and kill them.”

The informant told me about this initiation ritual at the very end of our interview. He said that he heard it from his brother, who is also from Detroit. The informant grew up in a suburb outside of Detroit. He likes to think of Detroit as tough and dirty. This legend of a gang initiation ritual reinforces this image of the city. The informant said that he finds the idea of randomly killing a stranger terrifying. However, he still likes to tell the tale of the ritual.

I think this process for initiating gang members is extremely harsh. I don’t know why anyone would participate in such an inhumane practice. However, it is a little romantically horrible; it could take place in a serial killer tv show or a scary novel. I have heard of similar gang initiation practices. In fact, another informant informed me that there is the exact same ritual here in Los Angeles. It makes me more wary of flashing my lights at people if they don’t have their lights on, which I do regularly when I drive. Therefore, the informant’s use of this tale to characterize Detroit as harsh is a little off target, because it isn’t unique to Detroit. Culture is defined by its folklore, from both within and outside of it. The informant used the folklore to define Detroit culture, even though it isn’t all of the culture of Detroit and it doesn’t belong only to Detroit. The ritual is terrifying and reflects how harsh and scary gangs can be.

Customs
general

“You guys have it easy”

According to my source, in the marine core, whenever the senior group is about to graduate, they tell the new recruits who’ve just come in that they are having a much easier time than the ones graduating. Depending on who’s in charge and the current politics, it actually does fluctuate in difficulty, but the graduating class always tells the newer recruits this even if it’s slightly untrue. Regardless, there’s no such thing as easy marine core boot camp. According to my source, it’s so difficult that half the guys don’t make it to graduation.

My source heard this when he was beginning his training when he was in his 20s, and says that the men who do it do so to make themselves feel better and make the new group feel like they’re not as tough as older ones are. He claims that it’s human nature to want to think that you’re better and stronger than the next guy coming through. It may also be that intimidating the new trainees into wanting to be better and stronger than the group before them is both a sort of initiation ritual and a way to sort of inspire the new recruits.

I’ve personally seen this sort of thing in junior high and high school regarding certain classes and P.E., so it’s definitely seen outside of this setting and can apply towards different situations.

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