Author Archives: Belal Wang

Sidewalk Grates and Vents

I ask my sister what the deal with telling me about sidewalk grates was.

“Oh yea, all sidewalk grates and vents at the supermarket and all that stuff have witches in them, everyone knows that. No but really, you have to avoid those because if you step on them someones going to grab you and kidnap you and cook you in a stew. I don’t know, I probably just said that to scare you. I am your older sister after all; wouldn’t want you to get too comfortable.”

My sister is older than me by four years, and it seems she created this folklore herself, fakelore, in order to establish her superiority over me. She manufactured this story as a way of scaring me and proving to herself that she had power over me. In fact, this is a function of folklore seen in many cases, such as American tales of American superiority, be it Davy Crockett over Mexicans or folklore of Pilgrim and Indian battles.

It is also interesting that she chose grates and vents as the location of the witches. Grates and vents are liminal spaces, filled with the unknown, and that makes them perfect for being the residence of scary creatures that would prey on the fears of children.

White Lighters

“Ewwwww, is that a white lighter? I can’t use that. Don’t you know? White lighters are bad luck. I’ve been caught smoking (marijuana) twice, and both times I was using a white lighter. I’m not trying to get busted again man! I mean if that’s your only one then I guess….”

 

The white lighter is a bad luck symbol among smokers. The informant says he was caught partaking in illegal activities and this has only happened when he was using a white lighter, and thus it must be bad luck. Many cigarette smokers have caught on, even though smoking cigarettes is not illegal and there are no negative consequences, and they too believe in the bad luck associated with white lighters. However, the illegal activity is likely what created the folklore, and the similarities probably spread it to other activities using lighters. Because the consequences of getting caught are harsh, superstitions arise to make people over cautious and less likely to be caught.

Jersey Serial Killer (Annotation: When a Stranger Calls)

Ok, so in the nice part of New Jersey, a couple decided to hire a nanny to take care of the kid for the night. Julie, who had never babysat before, happened to be the girl they called. She was a little nervous cause it was her first time, but thought a 5 year old wouldn’t be to hard to take care of, so she decided to take the opportunity to make some extra money. So she got to the house at 8 o clock and the parents greeted her at the door, welcomed her inside told her where everything was. She got everything down, the couple took off, and the night went well. She and the kid hung out and watched TV, had a great time. The kid was getting sleepy so she got ready to put him to bed. Right when she was about to go upstairs, the phone rang. She answered and she says, “Hello?” but there was no one on the other line. It was just… quiet. So she hung up and said, “ok probably a wrong number.” She gets ready to put the kid to bed again but right when she’s about to go upstairs the phone rings again. This time, she hears a faint breathing, like a wheezing sound. She didn’t know what it was. She asks, “Who is this? Who is this? Hello, hello?” No answer, so she hung up. She gets ready to go back to the kid but then the phone rings a third time. She answers the phone and once again hears the breathing. She says, “I don’t know who this is, but I’m calling the police right away” – the voice answers back and says, “You shouldn’t do that.” And she hung up, and she freaked out. She calls the police and says, “Someone’s been calling me and I don’t know where from. They’re calling the house and threatening me and I don’t know what to do,” so they say “we’ll tap the lines and see what happens.” So she says ok. The phone rings a 4th time and she answers and says, ”Who is this?” but all she hears is wheezing and she hangs up immediately. The police call back and ask, ”So did anyone call yet?” and she say, “YES someone just called didn’t you get it?” But they say that no one called; there is no trace of anything, no phone call coming into the house. But then the phone line cuts out, and there’s a knock at the door. She immediately begins over exaggerating. She tells the kid, “quick you need to get to your room and close your door,” so the kid runs upstairs. She goes to the window and looks outside and she doesn’t see anything except a fog, and she doesn’t understand who knocked at the door. She steps back away from the window but then trips and falls. The boy upstairs hears a scream but is afraid to see what happened. After a few minutes though, he decides to investigate and slowly creeps downstairs. But then he sees the girl, dead on the ground, probably choked, with the windows and door open, with fog creeping into the house.”

The informant had been told this story as a child growing up in Connecticut. His father would tell him and his siblings the story around Halloween in order to scare them and get them in the mood of the season. It is interesting to note that the beginning of the story seems almost identical to the plot of the movie, “When a Stranger Calls,” and when the informant retells it, it seems that much of it is being reconstructed around certain key points, such as the babysitter, the mysterious calls, and the police. However, details seem to be improvised to fit the setting, for example the wheezing breathing and the particulars about the boy and girl (He changes from kid to boy multiple times, and states Julie’s name only once at the very beginning), showing that the story could have roots in the movie, with details and minor implications changed throughout time. Many pauses are made throughout the story, either for emphasis or to make up new details, and an emphasis is made on the narrative characterizations of different characters, ex: the babysitter’s anxiety at the mysterious calls.

However, beyond being just a scary story for parents to tell children, this collection fits many of the themes and motifs of ghost stories. Mysterious phone calls, fog, heavy breathing, and nighttime are all characteristic of ghost stories, even while a ghost is never actually mentioned. Not only that, but it can be argued that this story utilizes ghosts warn its readers. Lessons about leaving your children at home with inexperienced babysitters, or even educating children on the dangers of opening doors for strangers, especially around the Halloween time.

Being told from a third person perspective, the informant had a degree of freedom in retelling the story. As this story is told seemingly with the intention to frighten, it is not so much a matter of whether or it is true, but rather the interpretation of the motifs and being able to see other purposes besides scaring its audience.

Balete Drive

“Another one, theres a street called Balete Dr that’s supposedly haunted. Lots of weird things like these monsters called kapre, like they hang out under the trees. They have human body but like a goat or horse body, and they’re always smoking a cigarette. And its called Balete Dr because of the trees, Balete trees look really scary and stuff. People always report seeing like weird things. You can take a shortcut through there but no one wants to go through that street. The phillipines are like 90% catholic so they believe all that stuff. Like if you don’t get baptized you’ll see all this stuff.”

Another article of folklore from the Philippines, Balete Drive deals with the imagery associated with the street. Balete trees are said to be the homes of the Kapre in Filipino folklore, and there was a huge one in the middle of Balete Dr in the past. Tied into the predominant Catholic religion of the region, some interesting combinations between folklore and religion occur. The informant makes the connection that people will experience more supernatural things if they are not baptized, even though Catholicism does not endorse Kapre or Balete trees and the like. Thus, we see the roots of fears explained by the people in terms of things they understand (consequences of not being baptized), and also create stories to justify these fears.

On Top of Spaghetti

“Folklore? I don’t know man, what about that one song, I think we sang it at summer camp, on top of old smokey? On top of Old Smokey, all covered in snow, I found my true lover blah blah blah, I can’t remember all of it. Also wasn’t there that On top of spaghetti song that was pretty much the same thing. Oh yea! On top of spaghetti that was the one. On top of spaghetti, all covered in cheese, I lost my poor meatball, when somebody sneezed. Yea I remember that one when we ate spaghetti or something. Saying it out loud it sounds pretty dumb. But I’m pretty sure we all did it yeah? I don’t know the details of Old Smokey exactly but I remember singing the spaghetti song.”

 

This collection is a good example of multiplicity and variation within folklore. The informant at first sings On top of Old Smokey, but realizes that this is not the version he meant to tell, although the tune is exactly the same. On top of Spaghetti on the other hand is the version widely known according to the informant.

On top of Spaghetti documents the experience of having a meatball slip off a pile of spaghetti, a horrible thing to happen that many have experienced. It is a humorous song that may also alludes to common discontent at the small number of meatballs that accompany the spaghetti dish. It is almost a joke, and this is reflected in the informant telling us that it was a camp song, sang by children to pass he time.