Tag Archives: haunting

Bloody Mary

The following informant is an 8th grader. In this account she is explaining what Bloody Mary game is. This is a transcription of our conversation, she is identified as SA and I am identified as K:

SA: So it’s this girl, she was from like a large ship, and she got married there and then something happened to her and she died there… and she haunts the ship… and she can come into your house. So the game goes: If you go into your bathroom and then you close the door, you turn off the lights and you flush the toilet three times and you say Bloody Mary three times and she comes through the mirror and takes you

K: She just takes you, what happens?

SA: Well she takes you so I don’t know.

K: Have you ever played the game?

SA: No, I never tried it, some of my friends did, but when they screamed it freaked me out to much. This was a long time ago thought like 4 years, and I heard the story on YouTube.

K: Can I ask if you believed she would actually come through the mirror and take you.

SA: I think I did when I was younger, but now not so much, but I still don’t want to try it

Context: She told me this while at my house one weekend.

Thoughts:

This was the first time I had heard of a origin story for the Bloody Mary, so I was very interested. Adding the origin story to the scary game made me almost feel bad for the Blood Mary, which felt strange. But what was also interesting is that when I grew up, I heard about this game from my friends who heard it from their friends. But this informant heard about it on YouTube, it’s a different generation with a very different way of exchanging information. She did not need to be in the same place as the person telling her about the game to still experience it.

Apple Pie Hill

Item (direct transcription):

There’s a hiking trail [in New Jersey] that I went on a couple times with a group of friends. It was about eight of us. And there’s a place called Apple Pie Hill. And it’s along the Appalachian Mountains. Like, the very beginning of it. And the trail that’s like the biggest trail that’s most popular and closest to where we live… when you go up it—it’s a couple of miles—um, when you go up on it, at the very, very top—at the top of Apple Pie Hill—there’s like a tower. And, uh, it’s abandoned. But there’s like a bunch of writing on it. People visit it all the time. They would leave like locks on it, or whatever, like “I love you” locks and stuff. People write on it a lot. I wrote down “USC Fight on! Class of 2019” on it.

There’s a story, though, behind that tower. That tower, you can go up on it—you can spiral up. Um, it’s like, it’s like a metal tower, but then there’s like a little box—like a room—on the very top. And the only way that you can get in is up a ladder there’s a little latch. Kinda like how you would get into an attic. But it’s locked. And there’s a story on why. And it’s because that tower, that place, that certain area is haunted. Because that tower is a… back in the old days—you know, when they didn’t have satellites and just didn’t have the technology that we have today—the way, uh, they would, uh, look out for wildfires was there was literally a guy watching from a tower like that. It’s a really old tower. Like, it looked really unsteady.

But, um, there’s a legend saying that the place is haunted by this one guy, ’cause he was a park ranger and there was a forest fire going on. But he was sleeping on that tower. So by the time he saw the fire and he wanted to, like, alert people, uh, the fire was, like, engulfing the mountain around him. He died there. He was burnt to death in those mountains. So they think his ghost still wanders around those mountains to this day.

Background Information:

The informant was told the story by his friend’s mother. He suspects that she was embellishing the story.

He’s not sure whether it’s true that a park ranger died on Apple Pie Hill, but he thinks it’s possible. He says he would be scared to visit the tower at night.

Contextual Information:

The informant treats this story as a cherished memory. Evidently, his visit to the tower and the story associated with it had a significant impact on him, as he was eager to share photos of him and his friends at the tower.

Analysis:

This legend seems to match common American stories about haunted locations. It has the usual motif of someone dying in an unusual way, then becoming a ghost and haunting the site of their death.

Clinton Road

Item (direct transcription):

In New Jersey, one of the few things New Jersey has is… um… New Jersey has the most haunted road in the United States: Clinton Road. It’s a haunted road, and it goes really long.

The reason it was haunted and that hype started up was because of just the terrain and how, just, like, rural it is. That’s where a lot of murderers go and bury the bodies of their victims. So, like, there’s a lot of, like, lost souls there that haunt the road.

I remember going on it. Like, my friends and I. There was a couple of us, and we were going down it. And then, we were just like… okay. And you have to go at night, because that’s the full experience. We went at night. And it fogs up there a lot, and the reason is because there’s a lot of trees and apparently, like, throughout the day there’s a lot of sun out, but all the shade makes the ground stay cool. So it cools down a lot quicker, so the dew point’s a lot lower… or some shit like that. So it like, fogs up easier that normally.

And, umm, we went through it once. It was our senior year. And uh, frickin’… nothing like scary happened. It was just, like, our paranoia. It’s like, “What was that!?!” “What was that!?” “What was that?!” But then one incident… one incident… we were going down the road, and we come across an intersection. With a stop light, alright? And when we approached it, it was red. So we stopped. And then we were just like, “This is a trap!” Cause, like, we thought it was just jammed. That light was long. Or maybe it just appeared long to us. But like, at least from our perspective it was really long. So we were just like, “Nah… nah… this can’t be. It can’t be.”

So we kept looking around, and then Matt—fucking Matt—Matt opens his door, and we were just like, “What!!” But he’s just like, “Nah, I’m just gonna check it out, you know?” So he opens up the door and he walks—there’s no other cars around us—so he opens up the door and he kinda just like walks around. And we’re just like, none of us wanted to get out of the car. I still had my seat belt on. That shit was not coming off. And we’re just like, “Matt! Matt! Get back in the car! This could turn green any second! Matt!” And then umm, at one point, Shabab [the driver] was just like, “Fuck this.” ‘Cause the light had turned green. Matt was still outside the car. I think he was just fucking with us. But then Shabab just started driving away, and Matt was like, “What!?!” [Laughing.] Oh my god! [More laughing.] He didn’t go far. He wasn’t that mean. And then he backed up. And that scared the fuck out of me, too, you know. I’m like, “No, no, Shabab, we can’t leave him. No, no, we have to explain this to his parents!” [Laughs.]

Background Information:

The informant says that Clinton Road is a very well-known “touristy spot” within New Jersey. However, he believes that no one outside of New Jersey really knows about it.

At the very least, he believes that there really are dead bodies of murder victims buried there.

Contextual Information:

The informant treats this story as a cherished memory and hilarious story to tell to friends.

Analysis:

The legend of Clinton Road’s haunting is clearly connected to semi-ritualized visits to the road by high school students. The informant himself participated in such a visit, as well as the practical jokes that accompanied it. This pattern (i.e. a legend, a ritual, and a practical joke) matches typical traditions surrounding American haunting legends.

Also, the informant directly associates his knowledge of and participation in this legend with his identity as someone who grew up in New Jersey. He believes that the legend is something shared only within the state.

Ghost Hauntings in India

BACKGROUND:

An individual in Los Gatos, California recounts her familial folk belief in ghosts while living in India. According to her, when a family member passes, the whole extended family sleeps in one room for about a week after the passing due to the fear of the ghost of the departed returning to haunt individual family members. She tells a family legend of her grandfather’s experience with ghosts. According to him, when his mother passed the family all slept in the same room as per their beliefs. While sleeping, with a gust of wind, the door opened and the ghost of his mother appeared before her widowed husband. When the father saw her, other family members awoke, screamed, and the ghost fled from the house.

INTERVIEW:

My interview with my source, A, went as follows:

ME: Could you tell me about what the beliefs are towards ghosts in India?

A: So when someone passes away they’re always afraid that the ghost is going to return. So they would all sleep in the same room for the first, you know, week after the death.

ME: Was there ever an instance in which a ghost returned?

A: When my grandfather was 8 years old… his mother died. So they’re all sleeping in the same room and they said one of the doors opened, there was a gust of wind, and she came in. She came in to see my grandfather. And my grandfather saw her, and she… like other family members woke up and saw her, they screamed, and she ran away.

ME: Did she ever come back?

A: I don’t know, I just know she visited them that one time.

MY THOUGHTS:

I find it interesting that this belief and fear of returning spirits is fended off not via a religious figure, but through the bond and support of family. While the recounted legend is quite compelling, I’m more interested in the bonding experience this belief provides for the family. The passing of a loved one is an extremely traumatic experience. The idea that the only way to prevent a spirit from returning is through the family banding together is a good way to help cope with the depression of losing a family member.

The Cat’s Manor at USC

Folk Piece

Informant: So I live in a house on [REDACTED] street at the North University Park District of Los Angeles, California. Actually, the Governor of California used to live there in the early 1900s. But whoever lived there in the 1940s or ‘50s, um, they, there was a whole third story. Like picture the old victorian houses with the spirals and stuff. But there was this third story and it burned down, like, in this crazy fire. And the like room that burned like more than any others was the room where this crazy woman that lived there had all of her cats. And like all of the cats died, so now like in the middle of the night, if you go up, there’s like this stair case that leads to the roof of the house but as you’re going up this staircase you can see the remnants of this old third floor. Um, cause they like didn’t do a really good job of getting rid of that, and when you’re going up that staircase to the roof, you can hear meows in the middle of the night. I have not personally heard them, but I’ve only gone up there once.”

 

Background information

Informant: “I learned this story when I was a freshman when I joined a group that has lived there the past decade or so. I heard it from a senior who was also a very superstitious guy who said ‘Oh, I like, hear it every night.’  The people who believe it take it very, very seriously. But the people who never experienced it all kind of think of it as a joke.”

 

Context

Informant: “We tell the story when we let in new members. I don’t know, it’s just a fun thing to add to the aura of it all – they’re like, typically freshman, you know? It’s just fun to make them feel like a part of the group with a little story.”

 

Analysis

Ghost animals are not nearly as common as ghost people in folklore, as we’ve talked about in our class with Professor Tok Thompson. Yet, in this story, they are just as eerily scary. That this ghost story includes artifacts that tie the legend into real observable truth, in that the remnants of the burnt third floor are easily accessible, is truly haunting. In the participant telling the story, I could envision walking up the stairs and seeing the charred, blackened floor.

It also seems like there is somewhat of a ritualistic retelling each year for new members of this group. The story helps identify their group because they collectively lease the house year by year, and so in retelling this story and having it be retold primarily by their group, they are owning the house in more than one way. The formal telling of this story to another member is one way to extend that ownership.

Equally as interesting is that this group is a singing group and that the hauntings come in audio form. Oftentimes, ghost stories, legends, and other forms of folklore are described in terms that are familiar to that particular ‘in’ group. In no way am I comparing their singing to the meowing of 40 cats burned alive, but it is interesting that they are auditorily stimulated, rather than visually.