Tag Archives: Mexican folklore

Milagros

–Informant Info–
Nationality: United States of America
Age: 30
Occupation: Lead Associate of Operations, Chase Bank
Residence: Laguna Niguel, CA
Date of Performance/Collection: 4/19/2021
Primary Language: English
Other Language(s): Spanish

Main Piece:

The following conversation is transcribed from a conversation between me (HS) and my co-worker/informant (MR).

HS: So what are milagros?

MR: So they literally mean “miracles”, but from the perspective of my Catholic family, they are kind of like a blessing that we would do in my parents’ hometown. Like not a lot of people would know saints from my hometown. People hear about Saint Jude, you know, or, La Virgen de Guadalupe, but there are also lesser-known saints that are only known in the small towns that they had an effect on.

HS: So what is an example of a saint that was special and important in your town just outside of Guadalajara?

MR: Well in Guadalajara the saint that everyone knows is Virgen de San Juan de Los Lagos, but in my mom’s town of Guanajuato, they all know the miracle baby Jesus.

HS: So what are some examples of Milagros that you have?

MR: So you’d ask your saint, for example, I had a major issue with my car motor that would have cost me thousands and thousands of dollars and I didn’t know what to do because there was no way that I could afford that expensive of a repair. So I asked my saint for a Milagro/blessing to help me with the situation and it ended up costing half as much, and so I promised my saint that when I return to my town I will visit and show my appreciation. Another time, at the beginning of COVID, I asked the Miracle Baby Jesus from my parents’ hometown of Guanajuato for a Milagro to protect me and my parents. Luckily my parents never got COVID so I plan on also showing my appreciation for fulfilling my Milagro when I am home.

Background:

My informant is my co-worker from my job. She is essentially my supervisor and she enjoys helping me to practice my Spanish and telling me a lot about her culture and heritage. She was raised in a Spanish-speaking household by two parents who both immigrated to the United States from Mexico. She comes from a devout Catholic family and has taught me a lot of traditions that I didn’t know pertain to Catholicism, seeing as to the fact that I myself was raised in a Catholic family.

Context:

These religious traditions were brought up while having a general discussion with my co-worker about her culture and traditions. We were discussing a tradition/ritual of crawling on one’s hands and knees to honor one’s saint when she brought up the topic of Milagros. She had told me about these traditions before but I asked her to go more in-depth for the sake of the collection project. We were sitting next to each other on the teller line at work and we would chat in-between customers.

Thoughts:

I found this tradition to be very interesting. Although not discussed in this transcription, my coworker showed me a list of tributes that she planned on giving to her respective saints once she arrived back in Mexico. Included in this list were 25 dollar coins for the Miracle Baby Jesus and some pictures of her family. While researching Milagros, I found a very precise explanation from an online article, a “person will ask a favor of a saint, and then, in order to repay the saint after the favor has been granted, one must make a pilgrimage to the shrine of that saint.” This is a very cherished and respected tradition in the social circles of my coworker, and she emphasized how personal a lot of Milagros get, going on to divulge some sensitive details about how the use of Milagros has helped her family through particularly hard times. I had never heard of anything like this before and found the tradition to be rather beautiful and unique. I also came to the realization that Milagros are a way to keep people who have left their hometowns connected to their community in some way. Because the saints that people make their Milagros to are usually particular to the region that they are from, Milagros provide people with an incentive to come back home after they have departed.

The article where I found a good explanation of Milagros:

https://zinniafolkarts.com/blogs/news/36153281-what-do-milagros-mean

Virgen de San Juan de los Lagos

–Informant Info–
Nationality: United States of America
Age: 30
Occupation: Lead Associate of Operations, Chase Bank
Residence: Laguna Niguel, CA
Date of Performance/Collection: 4/19/2021
Primary Language: English
Other Language(s): Spanish

Main Piece:

The following conversation is transcribed from a conversation between me (HS) and my co-worker/informant (MR).

MR: So when you ask a saint for a blessing and then you have to make a promise to them. For instance, I would say a prayer, and then when it is fulfilled I would promise to come back to the saint’s temple and crawl from the beginning of the temple to the altar.

HS: What are some examples of saints that you have performed these acts for in the past?

MR: I’ve been to the temple of the Miracle Baby Jesus, or even another saint that is more well-known is the Virgen de San Juan de Los Lagos. She is the saint that cures sick people. So you ask her to heal you or anyone else. So people go to her temple in my home of Guadalajara but it is not just a place that you casually go to like a church here in the United States. It really varies. Some people trek for miles and miles and miles. People walk on foot from their homes for days. In my case, I just drive up to the entrance because I don’t have the time for all that. And then once you actually arrive at the temple itself, you crawl on your elbows and knees from the entrance to the altar and then leave a candle and family picture of us four, like my mom, my dad, my sister, and myself in an area where you’re allowed to leave stuff.

Background:

My informant is my co-worker from my job. She is essentially my supervisor and she enjoys helping me to practice my Spanish and telling me a lot about her culture and heritage. She was raised in a Spanish-speaking household by two parents who both immigrated to the United States from Mexico. She comes from a devout Catholic family and has taught me a lot of traditions that I didn’t know pertain to Catholicism, seeing as to the fact that I myself was raised in a Catholic family.

Context:

These religious traditions were brought up while having a general discussion with my co-worker about her culture and traditions. I had just watched an episode of one of my favorite shows that included a scene where Roman Catholic Mexcian crawl on their hands and knees to worship an idol and so I decided to ask my coworker about it. She had told me about these traditions before but I asked her to go more in-depth for the sake of the collection project. We were sitting next to each other on the teller line at work and we would chat in-between customers.

Thoughts:

I have been extremely interested in Roman Catholicism ever since I watched the Breaking Bad series. While watching the series, I had no knowledge of any traditions pertaining to the religion and was confused when out of nowhere, I saw Mexican drug lords peacefully giving up all of their material possessions and crawling on their hands and knees with other people trying to cross the border. This scene in the series made me curious about the tradition, and so, knowing that my coworker came from a devout Roman Catholic family, I asked her about the subject. She was quick to inform me that the drug lords were crawling on their hands and knees to ask the saint Nuestra Señora de la Santa Muerte for protection as they cross the United States-Mexico border, but that the tradition of crawling on one’s hands and knees to honor saints was widespread across all of Mexico out of respect for them. She also informed me that Nuestra Señora de la Santa Muerte, or Saint Death, is a cult and is not recognized by her church.

For more info on these saints:

Allison McNearney. “The Death Worshipping Cult of Santa Muerte: From Argentina to Canada, There Is No Religious Movement Growing Faster, Says an Expert. But How Serious Is Worshipping ‘Saint Death?’” The Daily Beast, The Newsweek/Daily Beast Company LLC, 2015.

Graziano, Frank. Miraculous Images and Votive Offerings in Mexico. Oxford University Press, 2016, doi:10.1093/acprof:oso/9780199790869.001.0001.

Dia de Los Muertos Alter

Interviewer: So you were saying about Dia de Los Muertes?

SR: Yeah so Dia de Los Muertes is like a special thing for my family and I didn’t really know about it until I was 13. I think I turned 13 when someone in my family had recently past away and they were like “oh, let’s start this tradition again.” We had made the alter, “La Obra” that when we put like the pictues of like our dead one and like the belief about it is that you get to spend that one day with them and like their spirit comes and spends a moment in our home. It is kind of like comforting thing as they are like beign in the other world. I guess it is also guiding them in a way too. I heard that you put a glass of water out. It is for like their long trip walking and it is, you know stuff like that. Giving them and offering them and offering them the things they like here on earth. And it could be like traditionally like a shot of tequilla or a ban de muerto which is very traditional and then like their favorite food which could be like pozole or tacos honestly, but we keep those out because our belief is that they actually do come into our household or wherever the alter may be and they spend that moment with us here on earth. 

Interviewer: So do you only do it for those who have recently died? 

SR: No, we do it for everybody. So I have I want to say my great, great, great grandpa and from that generation on, like people we have pictures for. It could be anybody.

Interviewer: And who taught you about it and showed you how to do it?

SR: My mom, yeah I think my mom. It is because my grandpa is buried in Sacramento and since we live in {somewhere in Southern California}it is like a long trip right so they only way she feels connected to him for that one day. 

Context

SR is a 20 year old student who attends college of the canyons in Santa Clarita. This conversation took place over a casual FaceTime call when I asked her is she had any folklore I could use for the database. She comes from a Catholic Mexican household and has lived in Southern California her whole life. 

Analysis

This excerpt shows the connection Dia de Los Muertos offers to the people that practice it with their loved ones that have passed away. The tradition in SR’s household was not brought back until there was a more recent death and was a desire to connect with them. Despite being focused on keeping the connection with a more recently deceased family members there is an emphasis on including all the people you can. Her great, great, great grandfather is someone she would never have met, but still earned his place on her alter simply by being a part of her family. Thus, showing the importance of family in Mexican culture and seeing the value in staying connected with your anscestors after they have passed on. Additionally, doing it for much older members of your family better ensure that those that come after you will do the same for you long after you are gone.