Tag Archives: pride

“Pride feels no pain”

Text: “Pride feels no pain.”

Minor Genre: Proverb

Context:

L explained, “This proverb came down from my great-grandmother on my mother’s side. It was a saying among Southern women, maybe just ladies in general. The context was that you had to put up with pain for beauty; your looks were associated with how proud you were and how you presented yourself.

“Every time my mother brushed my hair when I was little, there were always tangles, and she would say, ‘Be quiet. Pride feels no pain.’”

Analysis:

The proverb “pride feels no pain” has a fairly straightforward meaning regardless of context: it implies that behaving in a manner that fills you with pride is enough to overcome any discomfort you may feel as a result of such actions. It reminds me of the phrase “beauty is pain,” which more directly relates to the idea that discomfort is an inherent part of beauty –– and that pain is a worthy price to pay to feel beautiful. In comparing the two phrases, considering “beauty is pain” as perhaps the more modern counterpart to “pride feels no pain,” it is interesting to consider the implied difference between the words “pride” and “beauty.” The word “pride” carries a more negative connotation for the person it describes, hinting that it is hubris that really disguises pain, while the word “beauty” seems to be used as more of an attribute for a person, and it is the attainment of the attribute that can be a negative experience.

Ethiopian Tale – Wardit the Mule

Main Piece 

My informant told me the story of a beautiful mule named Wardit. Wardit was on her way to drink water from the river, when she met an admirer, a horse, on the way. The horse confesses his love for Wardit, and asks about her parentage. Wardit looked confused, and asked the horse why her parentage is important. The horse explains that it is tradition to marry someone from a good familial parentage. Wardit explains that her mother is the governor’s horse. The horse was delighted, and asked of Wardit’s father. Wardit then said proudly that her sister is the priest’s horse. The horse looked puzzled and asked once more of Wardit’s father. Wardit then said that her aunt is the village governor’s horse. The horse grew impatient and once again asked of Wardit’s father. Just then, Wardit’s father appears. He is an old, wrinkled donkey. He asks Wardit what she is doing talking to the horse. Wardit ignores him. Again, the father asks Wardit, and again, Wardit ignores him. The horse angrily asks Wardit who the horse is and why he disturbs the conversation. Wardit insists that she does not know the old, shrivelled donkey. The horse begins to kick the donkey to death. With his final breath, the donkey asks God, “Oh God, look at what has happened to me.” God speaks to Wardit and declares her barren and unable to have children. He says, “you have disrespected your father, so you shall bear no child.”

Context 

This tale is told to young children to teach them to respect their elders, as this is a very important manner to instill in children in Ethiopia.

Background

My informant was born and raised in Ethiopia. He explains that in Ethiopian culture, disrespecting one’s parents is considered a very heinous offense. He informed me that this also applies to any elders in or outside of the family. He explained that Ethiopians are very family oriented, thus many tales in Ethiopian culture aim to teach children to be obedient and prioritize their family. My informant learned this tale from his parents at a young age, which further reaffirms that this tale was told for educational purposes.

My Thoughts

I had never heard of this tale before, but it did resonate with me. We have the same family values in Armenian culture. I found it interesting that Wardit was punished by God, which suggests that disrespecting one’s parents is not only a social offense, but a religious one. According to my informant, religion is a non-negotiable aspect of society in Bahir Dar, Ethiopia. This tale also communicates the importance of family values. Wardit was punished for not defending or claiming her father. According to my informant, disrespecting an elder, regardless of your relationship with them, is disrespectful and shameful. For more information on Ethiopian family dynamics, see the cited article from Cultural Atlas under the subheadings titled “Family” and “Household Dynamics.” 

Source:

Evason, Nina. “Ethiopian Culture.” Cultural Atlas, 2018, culturalatlas.sbs.com.au/ethiopian-culture/ethiopian-culture-family. Accessed 1 Apr. 2021.

The Proud Eagle

“This is a story about an eagle and the issue of pride that has been, uhh… told generations after generations to caution the young generations about not to be too proud of themselves and be humble. I’ll say this story in Farsi first, and then translate it in English. [Tells story in Farsi]

Now translate in English, the story about a proud, extremely proud eagle. And as he was flying, I… says to himself, ‘I’m so proud of myself, and my power, and how I can see things, and I’m the strongerest, the strongest eagle on Earth, and anything down there, if it moves, I can tell, I can sense it.’

As he was flying, a hunter down below, using bow and arrow, aimed at her… uhh… and sh… sh…, you know, aimed an arrow at her. Uhh… so causes the eagle to start falling. As… he was, uhh… I’m sorry, I changed my pronouns! You know, I went from he and she; can we redo that?”

No, it’s fine, you can keep going!

“[Laughs] Okay. As he was falling down, uhh, he was looking at the arrow that caused him to fall, and noticed that the, uhh, the important thing that was guiding the arrow was a feather of another eagle. That caused his fall. And eventually his demise.

So the story goes to explain that, uhh, most of the things that are happening to us, are as a result of some of the things we’re doing, uhh, due to our neglect, due to our incompetence, that’s happening to us.”

 

Analysis: This story is very similar to tales and proverbs in other parts of the world relating to pride. I am reminded of the English phrase, “Pride comes before the fall,” which is itself derived from the Bible. It seems to be a very common belief that excess pride often results in one’s own misfortune, but it is interesting to note that in this case, the story is told from the perspective of the Eagle. Not only this, but the hunter is not seen as good or evil, he is instead a merely neutral actor. This places all of the responsibility for wrongdoing on the Eagle’s pride, instead of the entity that caused the Eagle direct harm.

The Legend of the One-Eyed Gangster

So this kid lived in my neighborhood – I don’t even think this is worth telling because it’s so ludicrous – he was like, “Yeah, I’m like wanted by this gang member who lives across the train tracks from us.” And he only has one eye and he wears an eye-patch. (laughs) And when he kills people he takes their eyes and makes a stew and eats this eyeball stew. (laughs) So he’s like, “yeah, I started dating his girlfriend and then 15 of his thugs jumped me in an alley and I killed all of them, but then he like, killed my girlfriend and so I had to bring her body back and I left it on the doorstep of her parents house. But they saw me put it there so they thought I did it…so I had to watch her funeral from afar.”

 

This story is indeed ludicrous, and was probably told to my informant just to be an entertaining story that would impress listeners with the tale teller’s character: he tangled with dangerous people, was skilled in battle, and ended up dating the girlfriend of the gang leader – a bold move. They both also lived in the same town that had cultures divided by train tracks, which I’ve only heard of in films and books until this point. So, the gangster coming from the other side of the tracks evokes a sense of otherness.