Tag Archives: Hungry Ghost

My Mother’s Favorite Ghost Story

Context

This is a tale that my mother often told me and my sister when we were children. Tales like these are common especially during the Hungry Ghost Month or Ghost Festival. The Ghost Festival takes place on the fifteenth day of the seventh month of the lunar calendar and is a time to pay respect to one’s deceased ancestors. The term ‘jie’ refers to my elder sister.

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Performance

The following is transcribed from a conversation between me, (M), and my mother, the interviewee (I).

M: Can you tell me the ghost story that you always tell jie and me when we were younger?

I: Which one?

M: The one I hated the most.

(I laughs)

I: Yes. So, you used to get a lot of bruises on your arms and legs when you were younger.

M: Why did I get so many bruises?

I: You just ran around a lot I think. But so, I used to tell you that whenever you get a bruise and you don’t know why, it’s because you did something wrong that day, and there’s a ghost living under your bed that comes out during the Hungry Ghost Month and pinches you in your sleep. And you get one pinch for every wrongdoing.

M: That’s terrifying. Why did you tell jie and I that story?

I: It was funny, you girls always get so scared. It also wasn’t real, and I didn’t think you girls would believe me.

M: What things would we do wrong that would warrant the story?

I: Small things like picking up your clothes or finishing your food.

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Analysis

This story has always frightened me as a child, but today I can look back and laugh at the tale and also understand where this myth comes from. The myth of a ghost pinching children at night for their wrong behavior is to encourage good behavior. The behaviors that were encouraged were never significant things of not hurting someone or not lying, they were often smaller things like finishing all the food of your plate or learning to tie your shoelaces properly. I think with smaller behaviors, it’s often harder to justify because there isn’t huge moral reasoning behind it. And thus it can be easier to come up with a myth and use fear to get children to behave well.

Hungry Ghost (Preta) in Burma

My room mate, ThawZin, is from Burma. He is a Buddhist, and is very religious. This is the story he told me from his country.

 

ThawZin: “First, some background info! In Buddhism we have different classes for spirituality. There are the demigods at the top, followed by humans, animals, hungry ghosts, then devils. Hungry ghosts are what we call ‘preta’ (pronounced pale-tar). Pretas are people, who, when they were alive, were greedy and malicious. Their death is usually caused by a greedy act they brought upon themselves. You know… pretas are actually pitied by humans, because they have to face suffering, but they deserve it. It’s karma. They are invisible, but they can scare mortals. They like eating the gooey shit coming from meat and other things, haha! That is why, every time I go to the market with my mom, we always have to spit on the floor, so that they won’t follow us. Their appearance: they have big bellies, and small heads. The big bellies symbolize how greedy they are, you know… They want so much, but the little head, little face, little mouth, symbolize that they can’t get anything, can’t get shit, you know? Haha!

 

Anyway so the story… my mother told me this before. In Burma there’s this guy. He was fucking greedy during his life time. One day he was really hungry. He loved eating intestines, so he went to his wife and said, ‘Where the fuck is my food?!” But the wife didn’t have anything prepared. He was so angry, so he went to the barn and, you know, he cut the tongues of the cows there while they were still alive! I mean the cows were still alive, and he just cut them, and so they were bleeding and shit. The cows were like… mooing the whole night, haha!  And they died a slow, painful death. He went to his wife, threw the cow tongues down at the table and told her to cook them for him. So the wife did. As he was eating the cow tongues, suddenly his own tongue started to dissolve. You know, it dissolved all the way to his insides. But karma did not kill him yet, it made him suffer. The cow tongue just dissolved his insides for days, until he died. He died just like the cows… a slow, painful death. When he died, that is when he became a preta. Well, he was reborn as a preta.”

 

Me: “Where in Burma was this? I mean, is there a specific place where he haunts?”

 

ThawZin: “Oh yes! It is in the old first kingdom of Burma, in Bagan.

 

Me: “Do people avoid that place?”

 

ThawZin: “Oh not at all! Actually you know, when he died, his preta was located under the ground. And then one day farmers in Bagan found that one part of… you know, the ground, started becoming fleshy. And that’s when they figured out that there was a preta there. They don’t avoid it. They constantly plow over the land, again and again. The greedy guy has to suffer again and again, getting plowed, but they can’t do anything about him. It’s karma, man. He deserves what came to him, and he has to stay there until he has repaid his debt, his bad karma.”

 

ThawZin’s story shows a lot about the Burmese culture, especially about the strength of the people’s belief in Buddhism. For one, the whole idea of a preta ghost is based on Buddhist beliefs in spiritual hierarchy and rebirth. As well, he says that even though people pity these pretas, when the farmers found out that there was a preta under the ground, they still plowed over him, again and again, even if it made the preta suffer, because they believed in the Buddhist concept of karma: that people deserve what is coming to them, good or bad. In many ways, his story also comes as a story of morality, particularly for the idea that greed and blind rage are unwanted negatives that will get you in trouble, and will follow you even after you die, in your rebirth, or the afterlife.