Author Archives: Carly Anderson

“Wherever you go, there’s always someone Jewish…”

“Wherever you go, there’s always someone Jewish.

You’re never alone when you say you’re a Jew.

So when you’re not home, and you’re somewhere kind of newish,

The odds are, don’t look far – ‘cause they’re Jewish, too.

 

Amsterdam, Disneyland, Tel Aviv – oh, they’re miles apart,

But, when we light the candles on Sabbath eve, we share in the prayer in our hearts.”

 

Context: The informant went to a Jewish summer camp in Harrisburg, Pennsylvania where one of the activities was to sit in a circle with a camp counselor who could play guitar and sing as a group. “My friends and I learned all of the lyrics to this song because we thought it was so funny and misguided. Actually, one of my friends wasn’t even Jewish, but he still sang the song with us. Whenever there was silence, one of us would start singing the song. It became this inside joke.”

Interpretation: This song appears light-hearted and unifying, but it encourages Jewish children to keep within their own religion. This could be in response to the notion that Jewish people are “going extinct,” so it is beneficial to introduce children to the idea of staying within one’s religion and passing on Jewish heritage. The song mentions that Jews are diverse and spread throughout the world, and tells children to look for other Jewish people in new situations rather than being open to all kinds of people. It is a declaration of Jewish pride and unity, but also a way of encouraging children to associate with (and eventually marry) other Jewish people.

 

Jewish Penicillin

“When I was growing up in a Jewish home near Philadelphia, whenever my sister or brother or I would get sick, our grandmother would make us chicken soup. It was referred to as “Jewish Penicillin,” even though it was just matzah ball soup or chicken noodle soup. My mother was convinced that it cured what ailed you. If you were sick, she probably wouldn’t take you to the doctor right away. She probably wouldn’t take you to the doctor for maybe five days. Only then would she admit that you were really sick and the Jewish penicillin hadn’t cured you because in my family, it was believed that was all you need when you’re sick.”

Context: The informant was raised in Cherry Hill, South New Jersey, which is minutes away from Philadelphia. She was raised in a Conservative/Masorti Jewish household. Both sides of her family are Jewish.

Interpretation: This illustrates the value of folk medicine in certain cultures. Jewish Penicillin was not only seen as a valid cure, but actually a preferable cure to traditional Western methods. It can also be seen as an act of embracing Jewish culture before American culture. The informant and most of her family see their Judaism as one of the foremost facets of their identity.

 

“El que come y canta luego loco se levanta”

“Él que come y canta luego loco se levanta.”

“He who eats and sings later gets up crazy.”

 

Context: The informant’s father is from Zacatecas, Mexico, and still regularly visits his hometown. The informant is from St. Helena, California.

“My dad would say it when I sang at the table during dinner. I think he was scared I would choke to death during dinner. It was a precaution. You act like a maniac because you’re trying to stop choking. Especially if you’re one of those people who breathes through their mouth when they sing.”

Interpretation: I interpreted this proverb differently than my informant. I think this could be used to silence children and make them behave by presenting a threat. There is plenty of similar Mexican folklore that follows this idea, such as the creature el Cucuy, who haunts children when they disobey their parents. My informant claimed that “the entire Mexican population” is aware of el Cucuy, so it is not outlandish to think that a Mexican-American father was driven by the desire to quiet his child in addition to protecting the child from choking.

 

“El que no trampa nunca avanza”

“Él que no trampa nunca avanza.”

“He who doesn’t cheat never advances.”

Context: The informant is an Uber driver in Los Angeles. He speaks Spanish and English fluently. His parents are both from Mexico.

“My Uber passenger from Mexico City told me this. He said that a lot of people in Mexico City believe this, but he was raised to be honest no matter what. He told me he thinks that a lot of people in Los Angeles think this way.”

Interpretation: This is illustrative of American values, where success and personal gain outweigh honesty and altruism. This could also speak to Narcoculture in Mexico, where money and success often come from crime, dishonesty, and trickery. Perhaps it draws similarities between these cultures and unifies people who are willing to find success regardless of the moral implications.