Tag Archives: Los Angeles

Don’t split the pole

Text:

A superstitious practice that dictates that when two people walking together encounter an obstacle (such a pole), they should stay together and maneuver around that obstacle on the same side, rather than passing by the obstacle on either side, as is often most convenient.

Context:

The informant first learned of this superstition while attending college at USC in Los Angeles.

Interpretation:

This superstition conveys a clear message that staying together is preferable while breaking apart is bad luck. The unsaid implication is that the bad luck generated from splitting a pole would be regarding the relationship between those two who split the pole. It seems as if this superstition functions as a sort of performative gesture, in which the performance of this action serves to makes something happen. For two people to stay together while walking around an obstacles bodes that they will stay together in their relationship when they encounter their own obstacles.

Hotel Cecil and Elisa Lam

Context:
The informant is a 20 year old female college student at USC. The performance took place in her dorm room.

Text:
Informant: About 10 years ago, there was a girl who died in a hotel right around here in downtown LA. The footage of her acting weirdly in the elevator was all over the Internet. Some people said that she was possessed by demon and other said that she’s crazy. Her body was later found in the water tank at the hotel couple months later. I don’t really know if they’ve figured out what happened to her, but people said that the hotel has been haunted ever since.

Analysis:
The death of Elisa Lam is one of the famous unsolved mystery that happened in Los Angeles. The legend of haunted places often occurred after peculiar death or suicide. Because of the Internet, the legend has spread worldwide. The building has been renovated into affordable housing complex to help the local unhoused population, though most of the rooms remain empty (https://www.latimes.com/california/cecil-hotel-housing-vouchers-latt-123). The history of the hotel is extremely bothering, see link https://thecrimewire.com/multifarious/Los-Angeles-Cecil-Hotel. The video mentioned by informant, see link https://www.youtube.com/watch?v=3TjVBpyTeZM (trigger warning: unsettling scene)

Family Ghost Friend

Context

The informant is a USC student who has lived their entire life in a neighborhood near the USC main campus. Their family is of Mexican origin, and this story is about a ghost that has haunted their family throughout the generations. We conducted this interview in the basement of Taper Hall during our shared ANTH 333 discussion section, and so this story is what the informant could think of as a story to tell off the top of their head.

Text

Int.: Okay, I’m recording.

LH: Okay, so basically this story, I don’t know who came up with it, but it like ran amongst like my little cousins and I when I was growing up, I used to live very close to USC campus. And I remember one day, my mom would tell me just randomly like, “Oh, your little friend stopped by your blah blah blah.” And I was like, “What do you mean my little friend?”

LH: I was like, 11 when this happened. I was like, “What do you mean, my little friend?” And the story goes basically that like, in my family, we had an uncle who like died tragically in a fire when they were still in Mexico.

[Interviewer laughs in surprise]

LH: I know this escalates very quickly. He died very tragically as like a kid in a fire and blah blah blah, and everyone in my family thinks that my grandma is cursed. Like, we think that she like dead ass has like something on her, like, witchcraft. And so the story is that once like, my uncle died in the fire, he had been like haunting my grandma like ever since and like following her around.

LH: And so every time we would go to like, my grandma’s house, the vibes were so gross. It was so cold in there. It was–it felt like you were being watched all the time. And my mom would say that, like all the little kids in the family at the time, would have like the same constant imaginary friend whose name was Pablo.

LH: And she was like, yeah, like your little cousin saw your–or like Pablo the other day and I’d be like, “Who the fuck is Pablo?” Like, what are you talking about? Until one day my old–My other uncle he was like, “Yeah, you had this uncle who–” blah blah blah, this and that. And basically like, to this day we tell this story to like the little kids because like, my grandma’s house has always felt so, like, grody and like, weird, like, the vibes.

LH: The vibes have always been off and so to this day, every time we get, like, a new little cousin in our family, or like, someone else in the family would be like, “Yes, you know, my grandma’s haunted but she has like this little boy following her. But yeah, that’s like, pretty much the sum of it.

Int.: That’s crazy.

LH: Yeah.

Analysis

I love this story for how it reveals the family structure of the informant as one that is strong and large. From a folklore studies perspective, it reveals how folklore often spreads through family structures and reinforces cultural beliefs–such as the belief in ghosts–in the process. The ghost in this story arises from a family legend–that of the boy who died in a tragic fire. It also shows how children influence the folk beliefs in adults, not just the other way around. Because the family children all have similar or the same imaginary friend, it reinforces the belief in this ghost and continues this legend. In a way, it keeps the memory of the boy who died alive. The ghost becomes disembodied from the real boy in terms of actual facts, such as what the boy looked like, how he behaved, and more, but the shared idea of him continues to change as the imaginary friend persists throughout the family.

L.A. Hand Sign

Text:

Context:

The informant learned this at a summer camp in San Diego from some girls from Los Angelos (L.A.).

Analysis:

The gesture is representative of an “L” and an “A.” As the initials of the city of Los Angeles, these two letters are an easy connection to the city. While this sign could be a gesture used to identify with other citizens of Los Angeles, the arrangement of the hands does not seem intuitive enough to me to align with this. Instead, I think this gesture is connected with experimentation on what shapes one’s hands can create. Like the hand llama this gesture could be used in a variety of ways and it stretches the traditional uses of hands.

LA Parking Prayer

Background

This short prayer was given to the informant by a friend who had grown up in Los Angeles. The interviewee is currently living in Salt Lake City, Utah, but lived in Los Angeles for ten years. This is a prayer to find a parking spot in LA, only meant to be invoked in true desperation. She is of Latin American descent.

Text

MM: Um, Okay. It is “Mary, Mary, full of grace, help me find a parking space” and it’s used to help you find a parking space, uh, when you are looking for street parking or in a car park, a crowded parking lot.

MM: Um, and, but you have to use it very sparingly. I can’t, you can’t just like at, for, you know, you have to have been looking for a minute before you can use it.

MM: Um, I first heard it from a friend who grew up in LA and she pulled it out after we’d been searching for parking for quite a while and she said she keeps it in her back pocket for absolute emergencies. We found a parking spot immediately and it has not failed me since, but again, only used in emergencies.

Interviewer: Sparingly.

MM: Sparingly. Yes. Yes. And by emergency, I mean, you know, a Los Angeles emergency, which is there’s no valet.

Interviewer: Haha, yeah.

MM: Truly an emergency.

Analysis

This is an example of folk speech, more specifically a prayer. I had heard this prayer from the interviewee some time ago and knew it would be perfect for the archive.

As any LA driver can attest, it can be extremely difficult to find parking on the streets of Los Angeles. One can find themselves driving around endlessly, and this prayer is meant to save them from the struggle. As the interviewee states, the prayer cannot be used in any situation. Instead, it can only be invoked at a time of desperation or emergency, when hope is nearly lost for finding a parking space. This maintains a certain significance to the prayer; if it does not work, the situation might not have been desperate enough.

This example of folk speech likely evolved through the converging influences of car culture and Catholicism on Los Angeles. This prayer is invoked almost in jest, rather than it being attached to any true religious belief. The informant, notably, does not have any ties to Catholicism. Still, the prayer mentions Mary, most likely the Virgin Mary, pointing to its roots in Catholic belief. This prayer is an excellent example of how folk belief evolves from the environment and culture it finds itself in.