Author Archives: Steven Douglass

Kalo: A Staple Plant of Hawaii

Abstract: Kalo is a plant that is named after the stillborn of Sky Father (Wakea) and Mother Earth (Papa), two Hawaiian entities. Kalo is a main staple for Hawaiians culturally, but is mostly used for food. When born, Kalo was a stillborn, and his parents buried him in the ground. His mother was so sad that she began to cry and, from her tears hitting the soil, the plant, Kalo, began to grow where her son was buried. Kalo is used in many traditional Hawaiian dishes and serves as a symbol for respecting the earth.

 

Background: DM is a 20 year-old Hawaiian American going to college in California. She grew up her entire life in Hawaii and is very accustomed to the folklore there. She can not trace back the origin of the folklore or when she learned it because it has surrounded her for her entire life. After one piece of Hawaiian folklore came up on a work retreat, I asked her to share the most important ones to her on a later date.

Kalo:

DM: Kalo is the origin of so many Hawaiian things, but mostly for food. There’s lau lau, which is the pig roast that is wrapped in Kalo, and poi which is this purple paste made out of Kalo. Both are like traditionally Hawaiian. So anyways, there are these two entity things, Sky Father and Mother Earth. Wakea and Papa. They have human children somehow I don’t know (laughs), but Kalo was the name of one of their children who died when he was born. Then Papa buried the stillborn and she was so sad about it that she cried, and her tears went into the soil. Then, out came Kalo.

S: Does anything happen if you disrespect the Kalo?

DM: The earth is everything to us. I don’t know. Bad harvest maybe.

 

Interpretation: The connection between Kalo being a product of nature (the sky and the earth) and also a main food staple showcases the connection that the Hawaiian people have with nature. Not only do they rely on nature for their mythological origin stories, but they directly connect it to their survival. The story of Kalo can be used to demonstrate that Mother Earth went through a lot of pain in order to provide food in kalo. Since she went through so much pain to feed the people, Hawaiians should be respectful to her and thank her by taking care of the land. This thought process is demonstrated when DM states “the earth is everything to us.” The origin stories reflect this close relationship to the planet that Hawaiians share. Since the foundations of being Hawaiian are to respect the planet, the main stories on which people grow up on encapsulate this mindset and ingrain it in the minds of the youth.

 

Menehune: Hawaiian Mischief Ghosts

Abstract: The Menehune (men-ay-hoo-nay)  are a group of Hawaiian dwarf people that cause mischief in Hawaii, but especially in the woods at night. They were kicked off of their land and are now seeking revenge on those that inhabit it. They are mischievous ghosts that are responsible for causing things like sleep paralysis and are blamed for things that happen at night in Hawaii. They used to be real and were the first people to populate the Hawaiian islands until they were forced into extinction by settlers from Tahiti.

 

Background: DM is a 20 year-old  Hawaiian American going to college in California. She grew up her entire life in Hawaii and is very accustomed to the folklore there. She can not trace back the origin of the folklore or when she learned it because it has surrounded her for her entire life. The Menehune are pretty ingrained with the Hawaiian culture. At a work retreat, we were talking as a large group about sleep paralysis. DM intervened talking about how ghosts are responsible in Hawaii for this feeling. I immediately identified this piece of folklore and asked to speak to her at a later time about it.

 

 

The Menehune:

 

DM: The Menehune are like little dwarves that haunt Hawaii in the woods and at night. They were killed off by settlers, but archaeologists have discovered bones and stuff and they were actually very small.  But anyways, if anything happens at night, it’s them. Basically, a lot of people have sleep paralysis where like they can’t breathe or move. So they say, like mostly people that were camping, say that it’s because the Menehune are sitting on their chest.

S: Do people claim to see it or is it just spiritual? Like what else do they do besides cause sleep paralysis?

DM: It’s really just spiritual, but they were real people at some point. And really, since Hawaii is so rural, they can be blamed for like anything. Sound in the woods? Menehune. Tree falls over? Menehune.

 

Interpretation: There are a couple lessons that can be taken from the Menehune. The first being to respect the land and people of other countries/regions. The Menehune are only haunting Hawaii because they were kicked off of their own indigenous land and killed off. So, when this story is told to younger children (as it is done to build culture into young lives), there is an untold lesson to not be disrespectful or take something from someone that is rightfully theirs, or there might be some consequences. This kind of story is modeled in other cultures as well, such as the haunting of old Native American lands by chiefs and warriors.

The second lesson that can be taken away is to stay away from the woods at night. In attempts to keep their children from doing anything too risky, parents might tell the stories of the Menehune haunting and harming people in the woods so that their kids stay safe.

Pele: The Hawaiian Volcano Goddess

Abstract: Pele (pell-ay) is the Hawaiian goddess of volcanoes. The reason this is both a myth and a legend is because the story takes place in both the real world and outside of it. The origin story of how volcanoes in Hawaii came to be and the fact that Pele is a goddess and acts sort of like Greek Gods reason that she is mythological. However, she is a shapeshifter that normally takes the place of an older woman on Earth, so this would make her a legend.

 Background: DM is a 20 year-old  Hawaiian American going to college in California. She grew up her entire life in Hawaii and is very accustomed to the folklore there. She can not trace back the origin of the folklore or when she learned it because it has surrounded her for her entire life. After one piece of Hawaiian folklore came up on a work retreat, I asked her to share the most important ones to her on a later date. DM compares the Hawaiian gods, like Pele, to Greek mythology. They all have their own responsibility on Earth. She dives into the effects of what Pele can do from a story from her father. 

About Pele:

 DM: She is the goddess of volcanoes and takes many forms, but her most common form is an old Hawaiian lady. For context, the only volcano that has a chance of erupting is Kileaua on the big island. Anyway, my dad’s cousin was getting married there, and they were driving home from some party or something a few days before the wedding. And on the main highway, they see this old Hawaiian lady with long gray hair walking on the side. They thought maybe it was Pele, but they were scared so just kept driving. And then on their wedding day, the volcano erupted.

S: So is she someone to be scared of in person like does she cause immediate danger in human form?

DM: Well, I mean, she is a fiery goddess, but she isn’t dangerous. But like you’re supposed to be nice to her, and when they didn’t pick her up she reacted. There are some legends that when a volcano erupts, the lava will go around houses of people who have been nice to her.

S: But like, how do you tell her apart from any other old Hawaiian woman?

DM: You don’t.

 

Interpretation: Pele seems to have undeniable power and garners a lot of respect from the people of Hawaii. The lesson underlying this goddess is to respect your elders. Especially when told to young kids, Pele seems like a mean old lady that can destroy your house and kill you in a fiery pool of lava if you do not show kindness. Since no one really knows what she actually looks like, the people of Hawaii must learn to be nice to all elderly women or possibly suffer the consequences. This portrays Hawaii to be matrilineal and caring of the females, especially the elders, in the community. If Pele was only a myth, there would be no real lesson to treat elders with respect. Since she take the form of an old lady, and, at this point, becomes a legend, citizens will apply the respectful manner to almost all old women to not take any chances of having a really bad day with some lava.

 

For more on Pele, see Legends and Myths of Hawaii by David Kalākaua, 1888, page 46.

 

Kalakaua, David. Legends and Myths of Hawaii. Book On Demand Ltd, 2013.

 

 

Jewish Penicillin – Chicken Soup

Genre: Folk Food/Medicine

 Abstract: Jewish penicillin is chicken soup. It spans across all religions, but is known as Jewish tradition that is used to heal injuries and illness. The recipe appears to be passed down through the mother’s lineage and is said to make people feel better and heal the soul and mind.

 

Background: The interviewee, referred to as RD, is a Jewish-American mother living in the south. She grew up in a Jewish household and has not strayed from the religion. She practices conservative Judaism and attends Temple on a monthly basis. The item of folklore in topic is chicken soup, also known as, Jewish Penicillin. The topic came up when a member of a household came down with a head cold and RD suggested she make chicken soup, a tradition she learned from her mother. A couple days after, the interview occurred.

 

Interview:

S: Okie dokie, I’m going to start with where did you first like learn about how chicken soup was Jewish penicllin?

RD: From my mom. Yeah passed down. Whenever I was sick, she always made chicken soup.

S: Do you see this as something common across like the Jewish religion?

RD: Oh definitely. Even when my kids go to go to college, Hillel1 sends notes out to the parents: if your kids get sick, and you wanna send them chicken soup with matzo balls. Let us know and we will send it to them. It’s universally known to every Jew and non-jew, actually. It spans religions.

S: So do you see this in Christianity at all?

RD: Well it’s not in Christianity, but even Christians know about chicken soup. I mean when (mentions Christian friend) had back surgery and stuff, I brought him chicken soup and he was like “Oh, Jewish penicillin this will make me better.” So it’s definitely, it’s outside of just the Jewish religion, but, I don’t, I mean if you’re asking if Catholics are making chicken soup, I highly doubt it. (laughs)

S: All right. But if there is a traditional way to prepare this Jewish chicken soup, that’s different than regular just chicken soup. What is it?

RD: Yeah, well yeah. You use a kosher chicken. I’m just trying to think what else is, uh, I never made a I never made a not kosher traditional chicken soup. And then a lot of time people put the matzo balls2 which regular chicken soup doesn’t have.

S:  Do you think that it actually works or is it kind of just like a a thing that you know, it’s kind of placebo effect?

RD: (3 seconds) I don’t know, but every time people are sick, chicken soup always makes them feel better. (laughs) In their soul and their mind. It does work. Yeah. There’s been so many like articles I’ve read ya know, how does chicken soup help so much?

 

1: A place for Jewish collegiate students to worship and attend synagogue and services throughout the year.

2: A traditionally Jewish food that is unleavened  to replace noodles during the holiday of Passover when only unleavened food can be consumed.

 

Interpretation:

While RD can not track the origins of Jewish penicillin beyond her mother, she does acknowledge that it is very well known across all religions but especially prevalent in Jewish families. She mentions how her mother passed it down to her which is an interesting point to bring up because Judaism itself is passed through the mother’s bloodline. The matrilineal culture of being Jewish and feeling the need to take care of her family might influence a Jewish mother to use a recipe to take care of her family.

RD also mentions how the term itself, Jewish penicillin, transcends religion and is universal. While she acknowledges that Christians know about the idea of it, she almost guarantees that they do not cook it the same. So why is chicken soup associated with Judaism? In the 12th century, a “Jewish physician, Maimonides, started the chicken soup-as-medicine trend when, in his book, On the Cause of Symptoms, he recommended the broth of hens and other fowl to ‘neutralize body constitution.’” and claimed that it played a role in curing diseases like asthma and leprosy (Koenig). This could be the main root of why chicken soup as a healing aid is known as Jewish penicillin. Most of the people reading Maimonides’ work were most likely Jewish, thus, they were the ones to use his remedy on a regular basis. The popularity of the soup within Jewish religion and its magical healing powers are so closely tied due to the advice of a physician that the Jewish people trusted because he was relatable and shared the same values.

RD also mentions that it heals the soul and the mind and it works as a remedy pretty much every time. So, is it a placebo or does it actually work? Physically, according to a study by Dr. Stephen Rennard, “the soup inhibited the movement of neutrophils, the most common type of white blood cell that defends against infection” (Parker-Pope). So, scientifically, it does work. Beyond the heat of the soup breaking up mucus, there is a chemical effect of the soup causing patients to feel better. Mentally, knowing that the food that is being consumed should make one feel better, people are more apt to buy in and use it as a remedy. Whether it be heartbreak, physical ailments, or illnesses, Jewish penicillin seems to have the power to cure across religions and cultures.

 

Citations:

 

Koenig, Leah. “Chicken Soup Around the World.” My Jewish Learning, My Jewish Learning, 15

June 2009, www.myjewishlearning.com/article/chicken-soup-around-the-world/.

 

Parker-Pope, Tara. “The Science of Chicken Soup.” The New York Times, The New York Times,

12 Oct. 2007, well.blogs.nytimes.com/2007/10/12/the-science-of-chicken-soup/.

Jinx! You Owe Me a… Handstand?

 

Abstract: The jinx game has multiple different outcomes. In this particular instance, the person who says “jinx” last after saying the exact same thing as someone else must do a handstand no matter the location.

 

Background: JW is a college senior in California. He grew up in California his whole life. He and his roommates decided to add a twist to the “jinx” game by adding humiliation in the form of a handstand. After being flabbergasted when we said the same thing and he told me to do a handstand, I asked him about it further.

 

The game:

 

JW: Yeah, instead of owing me a soda or a pinch, you have to do a handstand if you’re last on jinx.

 

Example:

 

Person 1: What’s your favorite color?

Person 2 and 3: Green

Person 2: Jinx! You owe me a handstand.

 

Person 3 must now do a handstand.

 

Interpretation: Rather than inflicting pain or adding monetary value, the punishment becomes humiliation which is much more enjoyable to most crowds. At this point it does not become an individual reward for the person who said jinx first, but  a group reward in getting to see someone attempt to do a handstand in possible obscure places. Humiliation offers much more than any soda or pinch could offer. This says that our society values laughing at the others more than inflicting damages upon each other or causing financial burden. Laughing and happiness will outweigh a couple bucks and pain for most people in the world today.