Author Archives: Gage Masterson

“Clinton Road” Hellhounds

Main Piece: “So there’s this road in Jersey called Clinton road, it’s in west Milford, and this road that is haunted in multiple ways. But the biggest thing is that people that go down there, swear they see a giant black dog with glowing red eyes just roaming around the road. It’s said that this creature is supposed to be a hell hound or something, and that if you get too close it will try and attack you by ramming the side of your car, and then it will disappear. A bunch of people also say that if you see this hellhound, and it attacks you it means that you will have an untimely death in the near future, and it is even believed that this road may even be close to some entrance to hell because there are mad sightings of these hellhounds.”

 

Background: KC grew up in New Jersey, and he mentioned that this road was one that he and his friends were highly aware of growing up as it was always a topic of conversation. He said that he heard this from one of his friends, who also tried going to this road late at night in the hopes of seeing the famous hellhound, but he didn’t have any luck. Nonetheless, because he told KC that he heard some really strange noises and howling while he was there, he was convinced that something must be out there. KC said that because this was a fairly dangerous road, he doesn’t know if he believes the hellhounds but that he certainly thinks its some warning to people to be extra diligent and cautious on that road.

 

Context of the performance: KC told me this story in my apartment as we were talking about some of the spookiest places that we know from our hometowns. Me being from LA, I was not familiar with this story and he was eager to relay the information about one of the most infamous roads in New Jersey.

 

Analysis: I find this story to be incredibly fascinating and very eery, as I feel that it must have some role in trying to ensure drivers are paying attention on the road while they are driving at night. KC mentioned that this road is kind of notorious for accidents happening and because of that, I think its safe to assume that while this story may certainly be a product of someone seeing a creature in the night, I think it most certainly has an extra layer to it.This extra layer of course being that cautionary aspect, pleading drivers to pay extra attention so as not to get into another accident.

New Jersey Bridge Ghost Story

Main Piece: “On this stretch of road theres a long and old looking bridge. Apparently back in the early 1900’s this was a place where some kids would constantly play on and such. One day a little boy was playing on the bridge, and a car came across the bridge going mad fast, and it didn’t see the boy until the last minute. The car tried to steer out of the way but it hit the kid and sent him flying off the bridge and into the river below. It is said that to this day that bridge is haunted by the little boy, and sometimes people have said that they see him at the edge of the bridge, however the most common story is that if a person goes to the bridge and throws something into the water, like a coin or a rock… the item gets thrown right back at you.”

 

Background: KC doesn’t necessarily like this piece, but he said that it is so popular in his community and in the people that he is close with that it is a story that he heard all the time. He mentioned that one time his friends went to the bridge and were trying to see if they could see any weird happenings, and that they didn’t see anything in the water but at the far end of the bridge they thought they saw the shape of a small boy walking down towards the river below the bridge. KC also talked about how his friends would try and get him to go and check out the bridge with them, but he never wanted any part of that, but he admits that to this day he is still wildly curious about the bridge, albeit very hesitant to visit it.

 

Context of the Performance: KC told me this story while we were talking about some of our favorite ghost stories. After we had talked about there being some very questionable drivers on the road in LA, he remembered this story about the bridge and felt that he had to tell me, especially cause he know that I liked scary stories.

 

Analysis: This is a super creepy ghost story and one that I found to be very tragic and dark as well. Seeing as how this revolves around a careless driver killing a child, in an area where children have been known to play, it seems to function as a warning for two very different types of people. Firstly it seems to be a warning for careless drivers to make sure that they stay paying attention while they are driving on the road. And secondly, it appears to be somewhat of a cautionary tale for children as it displays the consequences of playing in dangerous areas. KC mentioned that in New Jersey, there isn’t always the most parental supervision, at least where he was from, so I think that its very possible that this ghost story can double as that cautionary tale in order to try and keep children and young adults safe.

“The Three Little Pigs”

Main Piece: “Once upon a time, there were three pigs that were siblings. They were all grown up now and decided to go out and make their own way. The first pig finds a place and makes a house out of straw, the second pig finds a place and makes it out of wood sticks, and the third pig makes his house out of brick. One day, a wolf shows up to the first pig’s house and asks him to come out. When he doesn’t the wolf tells him that he is going to ‘huff, and puff, and BLOW the house down.’ The wolf blows down the first house but the pig escapes and ends up at the second brother’s house. The wolf follows the pig to the seance house made of sticks and again asks them to come out. The pigs say no, and again the wolf says ‘I’m gonna huff, and puff, and BLOW your house down,’ The house falls, and the pigs escape again this time reaching their last brother’s house. When the wolf arrives here, he once again asks them to come out and when they refuse he once more says ‘I’m gonna huff, and puff, and BLOW your house down.’ This time however, the house didn’t fall and the wolf became very angry. So instead the wolf climbed on top of the roof and made his way into the chimney and started climbing down. The brother who had made the brick house, quickly ran to the bottom of the chimney and placed a pot of boiling water. As the wolf fell down the chimney, he landed in the pot and the fireplace also caught him on fire. He ran out of the house never to be seen again, and the three pigs lived happily ever after.”

 

Background: UV told me that one of the things he noticed in Mexican tales was that they are heavily influenced from around the world, and mostly from America. So he said that this version is similar to ones he’s heard since coming to America, but as a child this was the story he was told by his mother. He said that this tale was pretty meaningful to him, because after his mom would tell it to him and his siblings, she would tell them how important family is and how they need to look after each other and help one another. UV took this to heart and said that he really connects with this piece because of that.

 

Context of the Performance: This story was told to me in my apartment while me and UV were hanging out and discussing some of our old favorite childhood memories and tales. This one in particular was a good one to hear because we both exchanged the same story, and it was cool to see how similar they were even across cultural and national boundaries.

 

Analysis: This iteration of the Three Little Pigs is very similar to the one I was told as a kid, but the added part of the wolf trying to climb through the chimney is interesting. Its adds another layer to the story and showcases the third pig’s cleverness even more, as he has to help the brothers one last time to get out of a bad situation. I believe the extra addition of this, seeks to emphasize an importance on cleverness and how important it is to protect your family against people who would try and do harm to them. In the American version, it is merely about resourcefulness and how building a strong foundation can withstand even the toughest of oppositions. And while the version that UV told me has that as well, I really think it leans more towards the importance of familial bonds and using your wits to help your family when they need you. This would be in direct correlation with what UV mentions in how important family is in Mexican culture, and I believe that this story seeks to point that out in a way that is easily accessible for children and adults.

 

For another version of this tale see:

Randall, Ronne, and Kasia Nowowiejska. The Three Little Pigs. Pat-a-Cake, an Imprint of Hachette Children’s

Group, 2018.

Mexican Christmas Tradition “Baby Jesus”

Main Piece: “It is important to note that before I talk about our traditions, Mexico is super Catholic… Way more catholic than United States. One of the most popular traditions that we do on Christmas is everyone has a life size baby Jesus, and every Christmas you are supposed to ‘wake him up’ at midnight… And at midnight, you pick up Baby Jesus, and you rock him and sing songs and everybody kisses him and they sing traditional catholic songs. Then you buy him clothes and have clothes specially made for him, and shoes, and it is expected that you prepare all these things before midnight. There are roles that every person in the family has, and the role of the Godfather is very important. The Godfather has to buy clothes, and make sure that those things are prepared for baby Jesus . The roles can change every three years. Additionally, people would make food for everyone and doors are open to anyone. If they sit down at the table, they can eat. We would make a ton of food, and have candy too so that kids who come to the doors could receive candy. Then on Feb 6. You put baby Jesus back to sleep, with a similar ritual that is big of a deal as Christmas Day.”

 

Background: UV grew up in Mexico, so this was a very important part of his life growing up. As UV mentions in the telling of the traditions they practiced, Mexico is incredibly Catholic and so those aspects of the religion, especially as related to big Catholic holidays, were very important to him and his family. He said that in addition to Mexico being far more Catholic, Mexico is far more community based. The practices they had for their holidays were all about gathering with family, and even bringing anybody in from the community that needed a place to be for the holidays. UV said that these traditions meant a lot to him because they emphasized the cultural importance of family and community, and it was nice for him to be able to create those bonds with everyone.

 

Context of the Performance: UV told me this story while we were hanging out at my apartment and talking about the different traditions and things we would do for our holidays. Because Christmas is his favorite holiday, he was more than happy to tell me about these traditions, and he was equally as happy to hear the differences that occur between Christmas in Mexico, and the Christmas that I celebrate in America.

 

Analysis: I found this Christmas tradition to be very indicative of the the cultural emphasis that Mexico places on both religion and community. This tradition of the baby Jesus perfectly encapsulates both of these in a nice neat bow. The idea that it is the family’s responsibility to ensure that baby Jesus has everything he needs for when he comes into the world is a very familial way to show the importance of religion in Mexico. Additionally, I find this tradition to further emphasize the importance of community and kindness. UV mentions that if anyone came to a house, it was custom to make sure that the guest was fed. They would even leave doors unlocked and in some cases wide open, further encouraging people to join in on the festivities. This is very different from American Christmas, in the sense that America is a bit more tight knit and really only spends the time with close relatives. It is very uncommon for Americans to leave their doors open and just accept anyone and everyone from the community to come in and join them for the festivities. At least from my experience, I have never talked to anyone who does this in their house for Christmas in America, and I certainly have never done it in my household. This difference further accentuates the difference in cultural emphasis on community building, and furthers the divide between community and individualism which is far more apparent in America than Mexico.

“The Tale of Heungbu and Nolbu,” Korean Tale

Main Piece: “Once upon a time, there were two brothers named Heungbu and Nolbu. Nolbu, the older of the two, was a greedy man and after their father died he got the heritage and family fortune. Huengbu, who was at this point dirt poor, received little to nothing from the family heritage. Nolbu lived in a fancy house, that was made of a brick roof and his house was safe from wind and rain, but Huengbu lived in a house under reed. One day, a bird flew to the younger brother’s house and it crashed into the ground breaking its leg. Heungbu felt bad for the bird and so he took it upon himself to treat it nicely, feed it, and nurture it, even though he had little to no food for his own family.The bird eventually healed from its wound, and when it was ready to leave it gave Heungbu a seed of a plant. When he planted this seed and watered it, a month later gold began growing out of the plant. This plant provided for Heungbu and his family, and he was able to sustain a better life due to the plant and the kindness of the bird. Word spread of this to Nolbu and when he heard about the brother’s plant he got jealous, and sought to seek this out for himself. After a few days, Nolbu found the same bird that Heungbu had nurtured back to health, and when he got a hold of the bird he broke its leg. He then proceeded to heal the bird, like the younger brother, giving the bird food and treating to the wound. When the bird was healed, it too gave Nolbu a seed, and left. While Nolbu was excited that he had been given the famous seed, when he planted it and watered it the plant did not provide gold like it did for Heungbu, From that seed came a bunch of ghosts and other bad spirits to destroy his house and wealth. Heungbu was then left with nothing as everything he owned had been taken away by the bad spirits.”

 

Background: MP is from South Korea, and he says that he heard this story from his parents when he was growing up. He mentioned that it had a very special place in his heart as it was a tale that he found particularly interesting. Additionally he goes on to explain that one of the main reasons he likes this story so much is that he finds the message to be very relevant to his culture and his values. He interprets this story as being a commentary on having a good heart, and a good mindset for the actions that you take. “its not always about doing a good deed, it’s about the spirit. It’s why you do it, and the people who have a good spirit will eventually come out on top at the end.”

 

Context of Performance: MP performed this story for me at my apartment, while we were discussing each other’s different cultures and the stories that are most common to our respective families.

 

Analysis: I find this piece to be very indicative of the cultural values from South Korea. In talking with MP, he mentioned that honor and having an honorable heart of of the utmost importance. This tale seems to perfectly explore that very theme, as it shows the benefits for the poor brother when he acts out of kindness even though he has nothing. And likewise I believe this piece is also warning of the consequences for doing things for the wrong reasons, and being greedy. Because while both brothers technically did the same thing for the bird, the greedy brother’s intentions were for personal gain and personal gain alone. He did not care for the bird, and even went so far as to harm the creature so as to be able to heal it. These values are somewhat similar in America, so it is interesting to see how well this story crosses over from one culture to mine. In America we put a lot of emphasis on honor and doing the right thing, however I would say we don’t always condemn greed and attempting to pursue wealth. In fact, because American culture is so capitalistic it could even be argued that there is potential for greed to be a unwanted consequence of the very American desire to “obtain wealth and power.”