Author Archives: Nicole Rapatan

Lebanese traditional singing and dancing

“There’s dabke, it’s a really cultural thing where everybody holds hands in a large line, and there’s steps. Like a really simple one is a step to the right, a step to the right, and then a kick, and everyone does those together, so it’s like a large of people who that are kind of like holding, and jumping up and down. Also, I don’t know what it’s called in English or Arabic, but essentially, there’s a LALALALALA [higher pitched las] and the girls do that, it’s like a celebratory thing. So when they do something that’s really happy like “Oh my son came back from the war,” or “Oh we’re getting married,” like yeah, they do this really high pitch LALALALALA and it takes skill to do it, but yeah women do that and it’s like a really old school way of being happy.”

I unfortunately did not witness either of these live, but these musical traditions are nice ways to embrace community. Dancing is usually an easy way to get a group of people together and have fun, and for dabke especially, holding hands in a line and jumping up and down together is a direct way to celebrate together and spread the energy. The high pitched “lalalas” are also like loud crying calls to celebrate, and it’s interesting that the women are mainly responsible for this. This may be because the men are at war or are put to more “serious work” and can’t be bothered with lala-ing, or just due to the natural higher pitch of the women’s voices. In either case, dancing and singing are possibly the most basic traditional forms of celebrating.

Soda suicides

“When I was little, my sister used to make me do suicides, which isn’t terrible, well kind of, it’s a mixture of all the sodas in the soda machine. So we’d go to Legends and make some suicides together, make sweet suicides together. And it was never very good, but we’d do it every time, cause we’d have the freedom to. We’d only go to Legends in Upland, California and it wasn’t really good, they said there’s glass in the burgers. Ack, and that’s my story.”

The idea of soda suicides was vaguely familiar to me before I heard this story, though I never had friends who repeatedly participated in it. For the informant, the game was more of a way to bond or play with his sister rather than to make a better flavor, since it seems that he liked neither the drink or the food. The name “suicides” is interesting too, because it could be attributed to either 1) suicidal because the taste is never good or 2) the drinkers know that soda is unhealthy. In any case, participants seem to do this for fun, not flavor. It is also possibly in other areas of America and it even has an Urban Dictionary entry, which is like a folklore archive of modern slang.

http://www.urbandictionary.com/define.php?term=Suicide%20Soda

Chinese “Valentine’s Day”

“For Asians, the Valentine’s Day equivalent is on July 7, or the 7th day of the 7th month cause we’re on the lunar calendar. The story behind that is, in the past, there was a heavenly maiden who came down to earth. A farmer saw her, and thought she was so beautiful that he kept her clothes. She couldn’t go back to heaven without her clothes, so she had to follow him, and eventually they got married and fell in love. One day though, the farmer went to work and while he was at work, she found her clothes and went back to Heaven. She was still in love with the human but they were 2 totally different beings, so they couldn’t stay together. A god saw this and took pity on them, and made a day where the 2 lovers can travel the Milky Way and be together. The Milky Way is symbolically a river you can cross.”

This myth is similar to Greek myths where the god falls in love with a human. This story more states the differences between gods and humans, and if put on more local levels, talks about how people, whether different in essence or far in distance could be together for a day; that goes into the implicit message of Valentine’s Day. It also goes back to ancient Chinese reverence and symbolism for the cosmos, where the Milky Way, to this day, symbolizes a river that people can cross into another world.

Moon Festival 7 Suns story

“There were once 7 suns, and they were a god’s sons. There are 7 days in a week because one sun is supposed to come out a day, but one day, the suns were bad and all came out at once and there was a drought in the land. The god then commissioned an archer to punish them by shooting all 7 of them, the archer made a mistake and only shot 6. The god was really mad so he demoted the archer and his wife to be mortals. Of course, the archer wanted to be immortal again, so he was looking around and he found a pill to make him immortal. He shared it with his wife, but he didn’t tell her what it was. She then took 2 doses and went to the moon, cause it turns out, 1 dose makes you immortal, but 2 doses make you go to the moon or the Heavens. The wife now lives on the moon in a palace with a bunny. This is supposed to be the meaning behind the moon festival.”

This story can be interpreted as a moral on punishment, failure and covering up knowledge. First the suns, easily related to sons, are harshly punished for disobedience to death. This may relate to the rigorous discipline in many Asian families, especially the respectful relationship between son and father. Then when the archer failed to fulfill his task, he was instantly demoted; Asian families also disparage failure. Lastly, the archer did not tell his wife about the dosage, and for that he was punished by his wife leaving him. Perhaps when the archer was demoted, he was supposed to accept his fate and punishment and leave that for his superiors to decide what would happen to him, which is similar to how it is in traditional Asian families; the parents have more say than the kids.

“The Final Touch” story

“There was a man who was really good at drawing, especially dragons. One day he drew a dragon on the wall, so well that it seemed real, except he did not draw the eyes. Once he did draw the eyes though, the dragon got out of the wall and flew away.

So basically, that story means that if you’re doing something well, the final touch does everything.”

There is this constant goal of perfection in society, and perhaps more in Asian societies where discipline and rigor is essential. This story is positive though as it focuses on how much one accomplishes and how one more try can accomplish it all. This hope and aspiration to always improve on yourself is necessary for motivation and creating a higher standard, which is a must in high-work societies.