Informant: So there were these animals who were doing whatever they damn well pleased and God got mad at them and said “your not following out rules”, right? And they said “O.K well, we’re going to do what we want”. Then God got mad at them and shut off the light on earth so that there was no more light on earth. He put a blanket over the sky to do this. So they’re like, “Oh My God, what do we do? Someone has to go and talk to God and tell him that we’re sorry”. They’re like “Well we can’t find God anywhere, it’s too dark”. They all kind of gave up except this one little sparrow said, “I’m not going to give up. I’m going to fly, fly, fly up there and try and see if I can reach God and talk to him”. So everyday he kept flying up there and he poked through just enough, his beak just poked through the blanket just enough, and then he came back down. He didn’t give up. For years and years he was going up there and he only got just far enough that his little beak poked through and he came back down and then the last time he came back down and he died. The little sparrow died . . . because he was exhausted from trying. All the other animals were like, “ we feel so bad”. So God at one point said, “because of his sacrifice, I will give you light back, but it’s only going to be half the time as punishment and the other half of the time, you will have darkness under the blanket”. And that’s why we have stars. Those aren’t stars; those are the little beak marks poking though the darkness.
This is a creation myth that I found a bit unusual that it was being told at YMCA, a Christian organization’s, camp because they narrative deviates from that of the Bible. Though it is clear to see why the tale is included as the perseverance and God-obedience aspects of the story are in keeping with Christian ideas. The tale itself, however, seemed to be more congruent with Native American folk tales, but the informant had only ever heard it at camp and did not know the origin. Also, the informant’s role as a passive participant is evident through the colloquial language, non-fixed phrases, and uncertainty.