Tag Archives: ghosts

Cahuenga Pass is Haunted

T is 70 years old. He is a retired teacher. He was born in Southern California and raised in Hawaii. He was 7 years old when his family moved there in 1959. He is very animated and speaks very quickly. He told me about the bad vibes he gets at Cahuenga Pass in conversation.

“There was a battle uh… like in the 1800s… something like that, I always have weird vibes in the Cahuenga pass. I think it was the battle of Cahuenga Pass, it changed the leadership of where the valley was going at the time… the end of where like Universal Studios is, that’s the haunted part. A Mexican governor, no one liked him, and a wealthy landowner, no one liked him either… they were fighting over it. Only two people were killed, not the governor or the landowner go figure, but the two that died, they’re the ones that haunt the place. I always got bad energy from the pass. I feel I attract ghosts too easily.”

There were two battles for Cahuenga pass in the 1800s, T’s story refers to the original Battle of Cahuenga Pass, the second was known as the Battle of Providencia (or the Second Battle of Cahuenga Pass) There are stories about the pass being cursed. Apparently, parcels of stolen treasure are buried somewhere along the pass but everyone who’s ever come close to finding it has suddenly and mysteriously died! So maybe it is cursed and haunted. For more information see https://bizarrela.com/2016/11/cahuenga-pass/.  

Ozok

Background:

The informant grew up in Chicago in the 1960s. There was an abandoned elevator for trash called a “dumbwaiter.” It was used by residents to send their trash down to the basement before the informant lived there. It went out of use when residents began carrying their own trash down themselves. The informant’s older brother would scare her with stories of a crazed man, named Ozok, who lived in the abandoned dumbwaiter and carried an axe through the halls of the building at night.

Context:

This piece was related to me over a Zoom call with the informant, discussing her childhood in Chicago.

Main Piece:

E: No one used the dumbwaiter when I was living there. It used to be used to send trash down apparently, but eventually people just learned it was easier to their own damn trash out themselves (laughs). But the trash room was in the basement, and the dumbwaiter and the basement were mostly abandoned. There was a legend that a spirit used to live in the abandoned dumbwaiter. The story was that there was some sort of crazy man named Ozop… no Ozok, I think it was. But the story was that Ozok lived in the dumbwaiter and the basement, and he used to carry an axe when he walked the halls of the apartment building at night.

Me: All the kids in the apartment building believed this?

E: I don’t know about all of the kids, but my siblings and I certainly did. Our oldest brother told us that Ozok lived in the dumbwaiter and the basement and haunted the building. He took me down to the basement one time during the day and showed me an axe leaned up against the wall as proof. I don’t think I slept for a week after that! My parents allowed us to believe it and even told us when we were being too rambunctious at night that we better get to sleep before Ozok came down our hall. I had these wild visions of what he looked like. My younger siblings and I would talk about it. We thought he looked like something out of that movie, the old vampire one…

Me: Nosferatu?

E: Yes! I conjured up some image of the vampire from Nosferatu in my head. That movie was the scariest thing I had ever seen as a little kid, and I thought there was a crazed vampire living in my own apartment building!

Thoughts:

The tale of some deformed creature haunting a residency is a legend as old as time. It is a theme well known to all, and it naturally takes on its own variations as people author their own variations of ghost stories and hauntings. In this case, the informant’s older brother authored a variation of a crazed man, Ozok, who haunted the halls of the informant’s apartment building. Children, as my informant was at the time, are particularly susceptible to the tales intent on scaring. The informant’s older brother applied much of a classic ghost tale’s motifs to Ozok and their environment. He pointed to the axe as evidence of Ozok’s existence, and claimed that Ozok inhabited the abandoned dumbwaiter and basement, just as a ghost or creature of the night might live in the attic of a haunted house. Folk beliefs regarding ghosts have existed for centuries. The legend of Ozok living in an abandoned dumbwaiter and basement was simply a new variation of an age-old legend.

Ghost of Minecraft

Background: The informant is a 25 year old male who lives in Buffalo Grove, Illinois. He was born and raised in Chicago, Illinois. The informant has been playing video games for about 15 years, is on video game chat platforms, and watches videos reviewing games over the year.

Context: The informant was talking with me about the new minecraft updates. He has not played Minecraft in a few years but still remembers the story.

Text:

MC: Yeah, it reminds me of when I used to play Minecraft, which hasn’t been for years. Well, there were these Youtube videos that came out about random structures being built in a server, or tunnels randomly appearing. Eventually, there was a picture taken of the culprit, named Herobrine. There was a big myth that Herobrine was the… ghost of the Minecraft creator’s dead brother, somehow having infiltrated his way into the game and wreaking havoc in servers. There’s no evidence of this, though.

Me: What does he look like?

MC: Just like the Steve skin, looking like a human. I believe he has white eyes though, which isn’t normal for the game. That makes it seem more like a ghost coming to life.

Me: So, there were a lot of stories that came out?

MC: Yeah, a lot of streamers and Minecraft players started sharing about how they would encounter someone in their single player world — which isn’t supposed to happen – and he would always quickly run away. Whenever they would explore their world, they would find tunnels, and leaves cut down from trees, and more. It just kept spreading that some uncoded entity was in the game. I know a few streamers did fake encounters with Herobrine to get views.

Me: Did you ever encounter Herobrine?

MC: Not me, but, yeah, it was all over the place. It’s faded out of popular consciousness somewhat, but Herobrine is still alive in the Minecraft world.

Analysis:

Informant: The informant seems unsure what to believe in regard to the Herobrine story. They have never seen Herobrine, themselves, and cannot confirm if it’s true or not.

Mine: Herobrine’s story incorporates many different ideas. For one, the concept of the creator’s dead brother entering the game and embodying Herobrine is the equivalent of a modern day horror story. It is haunting but not in the real world, which asks more questions about how ghosts work, especially if they can inhabit any space, even virtually. It may signal that the brother has something left to do on the Earth, or wants to message his brother and the best way is virtually. It’s the equivalent of a ghost texting. Herobrine also demonstrates how folklore can be utilized for one’s personal gain. Streamers used the ghost story in order to boost their own views, taking advantage of a lot of people’s real beliefs in the existence of Herobrine. By making a prank out of it, they essentially mock the entire belief of hauntings. However, their mocking of the game may be a way for them to beat their fears, almost like a modern day exorcism.

Haunted Pike Place Market

Background: My informant, ET, attended the University of Washington from 2009-2013. I asked her about campus/Seattle folklore, and this was her response:

ET: “Pike Place is supposedly haunted. My freshman RA thought it would be fun for the floor to go on a haunted Pike Place Market tour. But apparently people have like, died, at Pike Place Market. They accidentally slipped on the ground with the fish and everything, because you know how they throw the fish around, so there’s apparently lots of haunted fish mongers, and you would see them walking around after the markets closed.”

Me: “Do you feel like Pike Place is haunted?”

ET: “Me? I only go during the day so I hope not, but I also wouldn’t be surprised since it’s so old. It’s also close to the Seattle Underground tour, and people say that place is haunted too, so yeah, maybe it’s just a downtown Seattle thing.”

Analysis: I love a good ghost story. Having been to Pike Place myself, I can confirm that all the traditions–the fish toss across the market every half an hour or so–could naturally progress into ghost stories too. With all of the history and bustle in the market, it seems natural that a place with that reputation would naturally have a few ghost stories as well–it seems entirely plausible that a fish monger in the process of throwing a raw fish across the market died while slipping on the floor. People primarily go to Pike Place for the market itself, but I think the existence of ghost stories like this one once again offer room for multiplicity and variation–I’m sure each fish stall at Pike Place likely has their own variation on this story depending on their brand–but also invites tourists and other visitors to be in the in-group in a location that would otherwise seem like a one-dimensional farmer’s market.

Bloody Mary

Informant Information — GD

  • Nationality: American
  • Age: 57
  • Occupation: Teacher
  • Residence: San Pedro, California
  • Date of Performance/Collection: March 20, 2022
  • Primary Language: English

This informant learned about Bloody Mary in elementary school in the late 1960s. Most of her friends from school also attended the same church and Bible study group, so they felt like they were a part of a very tightly-knit religious community. She shared this information with me in an in-person interview. 

Interviewer: 

Can you tell me the story of how you first experienced Bloody Mary?  

Informant: 

When I was in fourth or fifth grade, my group of girlfriends and I learned about the Bloody Mary game from some older girls. Our school bathrooms were really dark– they didn’t have any lights except for windows near the ceiling so they were really creepy. 

In the game, you had to lock yourself in the bathroom alone and stand in front of the mirror. You were supposed to close your eyes, say “Bloody Mary” three times, and then open your eyes. When you opened your eyes, you were supposed to be able to see a ghostly woman in a ballgown with black eyes and crying tears of blood. 

If you were a true Christian and believed in God, she wasn’t supposed to be able to touch you because you were too holy. If you only believed a little bit, she supposedly scratched you and left three bloody lines on your face. And if you didn’t believe in God at all or if you were evil, she was supposed to bring you into the mirror with her. 

Interviewer: 

Did you ever play the game? 

Informant: 

My friend went first, and she said that she saw Bloody Mary. I went after her but didn’t see anything in the mirror. I wasn’t sure what I did wrong so I lied about it and never admitted that I hadn’t actually seen her. 

Analysis:

This adaptation of Bloody Mary is very interesting to me as it reveals the large role of religious belief in the informant’s folk group. In this story, being exposed as a non-believer results in removal from the community as they are dragged into the mirror and disappear with Bloody Mary. Those of wavering faith are physically marked, seemingly teaching the person a lesson and informing others that the individual needs to be brought back into the community.