Tag Archives: military

Shellback Initiation – A Navy Tradition

Item:

T: So that’s a- that’s where you crossing- you ride the ship til you’re crossing the equator.

Q: Uh-huh.

T:  So once you cross the equator you see King Neptune, you have to do the ceremony to become a shellback.  Once you become a shellback, next time, when you cross the equator with the new sailors, you’re gonna make them do things, so they have to go through the initiation, like, similar to that to become a shellback.  Like you have to wash the deck.  What we did is we.. what I did was we.. crawl through the ship, crawl through got sprayed water on, got jumped dunked in the water, all the stuff to become a shellback.  When you become a shellback, you better not lose your certificate or else you cannot prove it.

Q: There’s a certificate for it?

T: Yup.

T: If you cross the equator at the International Dateline, then you become a golden shell back.

Q: Is there like a worse initiation for that?

T: No, it’s the same, it’s just that you’re crossing the International Dateline instead of other place.

Q: What does the certificate look like?

T: Big.  You carry the ID card too.  I don’t know where I put my ID card.  If I go back to the ship, I have to do it again. [Laughs]

T: Back when- when it was 2013 on my deployment, I was a shellback so I was getting other people to go through it to become a shellback.  Make them dress funny, make them do things, spray water on them.  Dump into a blue- green water.  Yenno the neon sticks, the glow stick?  You break that stick into a water tank and make that water turn green.

 

Context:

I collected this piece in a conversation with a retired Senior Chief Petty Officer of the U.S. Navy about his experiences during active duty.  He recalled the shellback initiation above as a humorous tradition amongst those who are stationed on a ship that crosses the equator.  The informant mentioned how those who were too humiliated to participate would not watch the initiation; they would sit in their rooms and watch TV instead.  The informant has clearly participated in the initiation before, as both an initiate and as a shellback initiating others, and clearly holds respect for this Navy tradition since he joked about how he would have to do it again since he misplaced his ID card.

 

Analysis:

Initiation rites and traditions in groups, including but definitely not limited to the military, serve to introduce individuals to a group or legitimize their membership in it.  While conducted, they can establish comradery.  For the shellback initiation, those crossing the equator for the first time may not always be new sailors.  Vice versa, the shellbacks may not always be the higher-ranking officers.  As such, it puts initiates and shellbacks on more equal standing, either in rank or authority, in the space of this tradition regardless of official rank designations.  For the prior shellbacks, they would all have a right to participate in the initiation process by spraying water or making funny requests of the initiates.  For the initiates, once they have completed the process, they would have another facet of their ship experience that they share with each other and with those who came before them.  On the other hand, initiation traditions can also alienate individuals, but in the case of those who chose not to participate as told by the informant, it can be a personal choice.  An interesting part of the shellback initiation tradition, though, is the presence of ID cards and certificates to commemorate the event.  In most initiation rites, the process itself is the sp;e legitimizing factor in becoming a particular new identity.  In this case, there is also physical documentation.  I believe this may be because of the nature of military service.  The group an individual crossed the equator for the first time with may not necessarily be the group that they cross with the next time.  As such, there needed to be another form of documentation to be able to prove one’s shellback title.  Overall, the shellback initiation tradition in the U.S. Navy is a humorous and entertaining example of how initiation rites and traditions provide the means of earning a new identity.

 

Annotation:

For examples of the shellback initiation tradition, please see pages 74-76 of Naval Ceremonies, Customs, and Traditions written by retired U.S. Navy Commander Royal W. Connell and retired U.S. Navy Vice Admiral William P. Mack.

Connell, Royal W., and William P. Mack. Naval Ceremonies, Customs, and Traditions. 6th ed., Naval Institute Press, 2004.

Halloween on Military Bases: Trunk or Treat

Genre: Folk tradition/ritual, holiday

 

Nationality: American but takes place in other countries

Location: Germany

Language: English

 

Abstract: CB describes how Halloween is celebrated in American military families overseas by going trunk to trunk of cars instead of door to door in houses.

 

Background: CB is from a military family, and she spent a portion of her life in Germany while her dad was stationed there. She experienced this tradition every Halloween while she was overseas. The topic of conversation was brought up, at first, during a class section, then further discussed after.

 

The tradition:

 

Every Halloween (October 31st), CB would go to her father’s military base and join all of the other families in a Halloween celebration. Instead of walking around neighborhoods and ringing doorbells like Halloween in America, families on the base would bring their cars, decorate them, and walk around getting candy from the trunks of vehicles. Everything, including costumes, was the same. The only real difference was the smaller scale of who was celebrating and the place where the candy was located (in cars).

 

S: So, have you ever done this in the United States or in bases back in America?

CB: Not really, actually, I would say that it is more popular like outside of the US. Probably because, ya know, no one else really celebrates Halloween even though they might have similar versions.

 

Interpretation: While CB attributes the Halloween tradition of Trunk or Treat to the fact that surrounding areas do not celebrate the holiday, there is also another reason for the international twist. For soldiers overseas serving their contracts, Trunk or Treat provides them with a little taste of home. Living another life in a different country cause for America’s warriors to become nostalgic and miss the small things from back home. Celebrating halloween in their own way brings them back to recognize what they are fighting for and give them motivation to finish their service to get back home. The reason for the cars having to be used is because there is not the neighborhood/house atmosphere on a military base. The cars provide opportunities for decorations where one might see the typical orange and black colors with spiders, witches, blood, and pumpkins. Transporting this holiday across seas also means that young children of soldiers are able to still experience the childhood of typical Americans which will make the eventual transition back to America easier. On American bases, Trunk or Treat is not as popular because the soldiers stationed usually have houses outside the bounds of the military fences which allows for the typical house to house Halloween.

 

 

The Mail Buoy – A Practical Joke on New Sailors in the Navy

Item:

T: With new sailors, we go out and say “Hey! Watch out for the mail buoy so we can pick up our mail!  Keep an eye out for that mail buoy, if you’re not gonna get that mail buoy, we’re not gonna get our mail!”

Q: So the new sailors would go out and they would look for it?

T: Yep.

Q: So how long is it gonna take them before they find out it’s a joke?

T: [Laughs] They will never know unless somebody tells them.

 

Context:

I collected this practical joke in a conversation about the informant’s time in the U.S.  Navy; I asked him about a few of the traditions I had heard about before and he also told me about a few others including the mail buoy joke.  The informant is denoted by the pseudonym ‘T’ and I am ‘Q’ in the exchange above.  The informant served in the U.S. Navy for 26 years before retiring as a Senior Chief Petty Officer in 2017.  He learned this joke from other sailors in 2002 when he was stationed on a ship for the first time since enlisting in 1990.  He never got this joke played on him since he was more experienced when he was first on a ship, leading others to believe he had been stationed on a few before, nor did he play it on other sailors, mentioning how there were plenty of younger sailors to play pranks on the new seamen fresh out of boot camp.  He remembers this joke as a humorous part of the time he spent stationed on a ship, and also mentioned other funny rituals and jokes played on new sailors later on.

 

Analysis:

The mail buoy prank on new sailors is a classic example of practical jokes played to establish who is in and who is out of a particular identity, further distinguishing who has the knowledge and experience from who doesn’t.  In this case, the mail buoy practical joke is a way of legitimizing the change in identity from a new to a seasoned sailor.  Particularly in the military where a power structure determined by rank already officially exists, these kinds of practical jokes and other initiation rituals serve as a further distinguisher between those of different power, experience, and knowledge levels.  There are also other identities that transcend the official structure, such as being a sailor in the Navy since members may not always be initially stationed on a ship.  When the more knowledgeable, higher power, or more experienced individuals initiate the joke, they display the fact that they are in that particular identity (though it may not yet be known to those the joke is being played on).  Once the other individuals learn about the joke, though, or get the punchline in other words, they are now also in on that group.  In the mail buoy joke, seasoned sailors would know that mail is not actually delivered in a buoy to the ship, but the seamen straight out of boot camp may not and actually take the warning to find the buoy seriously.  The fact that the new seamen would believe in the buoy would clearly mark them as new sailors.  The humiliation of realizing the mail buoy is not a real thing would serve as an initiation ritual to the group of seasoned sailors and the recognition of the joke would be an internalization of this new change in identity.  These types of practical jokes, particularly in the military, are significant ways in which people ritualize a change in their identity and studying them, like in the mail buoy piece above, can indicate what change is occurring.

Shoe Polish: A Folk Insult?

You don’t know shit from Shinola.

According to the Informant, he heard this phrase growing up from his father. It was typically said by Person A in situations in which Person B doesn’t know what’s going on or for general naivety. It’s not exactly a proverb, because it ridicules those without wisdom instead of imparting wisdom. It can be said to be a folk insult. He said he heard this insult so many times, but it took until about the millionth time for him to realize that yes, it was true. He hadn’t the slightest clue what Shinola was.

This folk insult reportedly originated as commander-to-soldier vulgarity during WWII. The original form of the phrase involved a second verse. In the 1940’s, when is started popping up in military barracks, the full-length piece stated: “You don’t know shit from Shinola, and that’s why your shoes don’t shine.” This oicotype clearly allows anyone, using context clues, to decipher that Shinola is brown shoe polish. It’s interesting that the actual product named Shinola is long-gone, but it lives on in an insult.

It turns out that many insults without authors come from the military. “He doesn’t know his ass from a hole in the ground,” is another example of the same category that can be traced back to the military. Once we know the meaning behind the parts, it’s easy to see the meaning of the whole. Shinola would obviously be the choice pick over shit to shine shoes. Only a truly naïve person would use the two interchangeably.

This phrase always gets a smile out of me, regardless of context. This can possibly be regarded as the Informant’s catch phrase. In a way, it’s a passed-down insult, from my father’s father, that the majority of people today would be clueless to understand the meaning of. This fact, for a phrase meant to mock a person’s naivety, is just the icing on the cake.

 

“Blood Makes the Grass Grow”

Informant: I’m from Oklahoma, and back home at football games, we always chant, “Kill, kill, blood makes the grass grow” whenever we’re winning or, like, about to make a big play.

Me: Like at professional games?

Informant: No, mostly at high school ones. And some college games.

The informant is a student at the University of Southern California and loves to attend and participate in sporting events.

This chant, in the context of football games, seems to mean that a brutal victory over an opponent will serve to make the field look better during the next game. However, variations of the chant also seem to be associated with the US military; it receives a nod in the title of author Johnny Rico’s memoir—and account of the year he spent fighting the Taliban in Afghanistan—Blood Makes the Grass Grow Green: A Year in the Desert with Team America. Another version of this chant appears in the 1987 war film Full Metal Jacket. The Sergeant asks, “What do we do for a living?” To which the platoon replies, “Kill, kill, kill!” The Sergeant continues with, “What makes the grass grow?” And his men reply, “Blood, blood, blood!”

Citation 1: Rico, Johnny. Blood Makes the Grass Grow Green: A Year in the Desert with Team America. New York: Presidio, 2007. Print.

Citation 2: Full Metal Jacket. Dir. Stanley Kubrick. Prod. Stanley Kubrick. By Stanley Kubrick, Michael Herr, and Gustav Hasford. Perf. Matthew Modine, Adam Baldwin, Vincent D’Onofrio, and Lee Ermey. Warner Bros., 1987.