Tag Archives: rabbit

“The Value of Hard Work”

Context & Analysis

The subject and I were eating lunch together and I asked him to tell me about any traditions or sayings he remembers from his family. The subject told me he doesn’t have a strong connection with his parents, but that in particular, his parents have always emphasized the value of hard work. The subject stated that the proverb is a traditional Chinese proverb, but provided me with a rough summary as he remembered his parents telling him. After doing some research, the story comes from a Chinese idiom, “Shòu zhū dài tù”, or “Watching a tree stump, waiting for rabbits” (visiontimes.com). Additionally, the original idiom does not mention the farmer himself dying, so this could possibly be an alternative ending that the subject’s parents told him for extra emphasis. This seems like a rather graphic story to tell to a young child, but the proverb and the idiom it originates from highlights the reliability of hard work instead of luck. (Source url: http://www.visiontimes.com/2013/11/18/the-chinese-idiom-watching-a-tree-stump-waiting-for-rabbits.html)

Main Piece

“The jist of the proverb is about a farmer who one day luckily manages to catch a rabbit that runs head first into a tree. So instead of farming or working hard, he decides to sit by the tree every day and wait for more rabbits to run into the tree. Of course that never happens because that’s only a really lucky occurrence, so he starves and dies.”   

Rabbit and Turtle

Main Piece:

 

큰 병을 얻어 임종을 눈앞에 둔 물 속 나라 용궁의 용왕이 병을 낫기 위한 방법을 수소문 한 결과 토끼의 간을 먹으면 낫는다는 이야기를 듣게 된다.

 

하지만 물 속 나라의 백성들은 전부 물고기인지라 뭍에 사는 토끼를 잡아올 방법이 없지 않은가. 그 때, 용왕의 신하인 자라가 자신만만하게 나서며, 손바닥 뒤집듯 쉽게 토끼를 잡아올 수 있을거라 말한다. 자라는 물과 뭍을 오갈 수 있기 때문에 뭍으로 올라와 토끼를 찾아 간다.

 

토끼를 만난 별주부는 달리기 경주에서 승리하여 온갖 아양과 아부를 떨어 토끼를 설득하며, 결국 토끼는 별주부의 등에 타고 용궁으로 가게 된다.

 

토끼를 본 용왕이 대뜸 “내가 살기 위해서는 니가 죽어야 한다.” 라고 말한다. 이에 토끼는 잠깐 당황하지만, 기지를 발휘하여 “안타깝지만 지금은 나에게 간이 없다. 나만 아는 곳에 몰래 감춰두고 왔다.” 라고 말한다. 토끼는 잔꾀로 용왕을 속이고 무사히 탈출한다.

 

토끼의 배웅 겸, 몰래 감춰놓았다던 간을 받아올 겸 해서 별주부가 다시 토끼를 데리고 육지로 올라가나, 토끼는 “거짓말이야”를 외쳐주고는 산속으로 도망가버린다.

 

이에 허탈한 별주부가 자살을 결심하려고 할 때 지나가던 도인이 “그대의 정성에 하늘이 감동했다” 라며 신선들이 사용하는 약을 건네준다. 별주부가 “어르신의 존함은 뭡니까?”라고 묻자 도인이 “나는 패국 사람 화타다”라고 자신의 이름을 밝히고 이야기는 끝난다.

The King of the country in the water got very sick and heard that only the liver of a rabbit can cure it.

 

But all the people of the country in the water are fish, so there is no way to bring the rabbit. At that time, Yongwang(The King)’s servant, the turtle says that he is able to grab the rabbit easily. Because he can go to water and land, the turtle went up to the land to visit the rabbit.

 

The turtle that meets the rabbit wins the running race and eventually the rabbit rides on the back of the turtle and goes to the palace.

 

“You have to die for me to live.” the king says. The rabbit panicked for a moment, but said, “Unfortunately, I have no liver now.” The king is suspicious, but let the rabbit go to get the liver.

 

The rabbit shouted to the turtle, “It was a lie” and run away into the mountains.

 

Disappointed, the turtle tried to commit suicide, a stranger gave him a medicine from heaven that can cure the king’s illness. The turtle asked “What is your name?” and the stranger answered “I am Hwata from China”.

 

Background Information:

This is a very old Korean novel. It figuratively shows how Choonchoo Kim of Shilla escaped from Kokuryeo.

Interestingly, this story can be viewed from the rabbit or from the tortoise.

 

Context:

This is performed as puppet animation or graphic animation for children.

Personal Analysis:

The ending is a bit of a plot twist and also a bit random. The rabbit is very sneaky, and the turtle is a faithful servant. From the rabbit’s point of view, he was just trying to protect himself and did what it takes to survive. He became a victim at one point because the king asked for his life to keep his own. On the other hand, from the turtle’s point of view, the rabbit is the bad guy for running away with a lie. We want to pity the turtle and side with him especially when he wants to die, but he was given the task to kill a rabbit which is cruel. It is an interesting story because it correlates with history. These animals are a popular choice in lead characters in children’s stories, because they contradict each other.

The Rabbit On the Moon

The Main Piece
When one looks up at the moon some say that they can see a rabbit made out of the craters on the moon. My informant, Demie, has told me that her family would often tell her the story of how the rabbit got to the moon. There were three gods and one of them lived on the moon. They all came down to Earth to look for food. There, they met a monkey, a fox, and a rabbit. They asked each to find them some food and while the monkey and the fox were able to get them food, being the cunning and quick animals that they are, the rabbit was unable to get them any food. The rabbit felt so bad that it offered itself up for food for the gods. The moon goddess was so touched by the rabbit’s generous act that she took it up with her to the moon to live with her. The story is told to represent selflessness and generosity.
Background Information
My informant is Demie Cao a current undergraduate student at USC and friend of my close friend, Elizabeth Kim. She enjoyed hearing this story from a young age because her favorite animal was the rabbit, therefore it was incredible to think that she could simply look up and it would be right there on the moon. Her father and mother would tell her the story from time to time and she would be reminded of the story whenever she would look up at the moon and see a rabbit. It is a symbol of her childhood and part of her culture as well.
Context
I was told this story as she, Elizabeth, and I were discussing folklore in her room. The conversations were casual as we relaxed in my dormitory. We were simply sharing stories, laughing at our own pasts.
Personal Thoughts
Hearing how a culture explains visuals in nature reveals a lot about the way they think in terms of who and what they respect. In this instance it is obvious that religion and moralistic values are an important part of their society. I felt the story did well in being able to instill these values in children from an early age and was a memorable story for all to remember.

The Impossible Men and the Rabbit

“Nekoč so šle trije počaci.

Eden je bil slep,

Drugi je bil nag,

Treti je bil hrom.

Slepi je zajca videl,

Hromi ga je ujel,

Nagi ga je pod srajso del.”

—

Translation:

“There once went three together slowly –

One was blind,

The second was naked,

The third was lame.

The Blind one saw a rabbit,

the Lame one caught it,

and the Naked one put it under his shirt.”

Born and raised in former Yugoslavia, what is now known as Slovenia, the informant was continuously exposed to folk traditions that originated and permeated this region. The informant knows very little about the origins of this joke, but he compares them to many of popular self-contradictory English limericks, such as “One bright day in the middle of the night . . . ” The translation into English really tarnishes its humor, as the cadence of the joke is broken. The rhyme scheme is also distroyed as the punchline of the original joke cleverly rhymes with the line before it. Slovenian also has this incredible quality of succinctness, whereby a speaker can use an adjective, such as “lame” or “blind,” and turn it into a noun, generating much of humor from this reductive address (i.e. a man who is naked becomes simply “the Naked”).

Pointing at the Moon

If you point your finger at the moon, you would anger the moon, and the deity living on the moon will slice off your ear when you sleep.

—

The informant is not sure why this is so or who the deity living on the moon is. However, this superstition may be rooted in respecting the deities, and could possibly be linked to the myth of Cháng’é (嫦娥), the Chinese goddess of the moon. She lives on the moon because she had swallowed the elixir of life and became light, floating away from the earth. Her husband Hòu Yì (后羿) was a mortal archer known for shooting down nine of ten suns that were scorching the earth. Cháng’é lives on the moon with a jade rabbit.

It is interesting to note that pointing is disrespectful in cultures all around the world.