Tag Archives: spirits

The Grateful Dead – Band Name Origin

Main Piece:

While with my dad, JK, listening to the Grateful Dead music in the kitchen, he asked:

JK: “Do you know how they got the name Grateful Dead?”

Me: “No?”

JK: “They were sitting at their house at 710 Ashbury, and they were called ‘the Warlocks’ at the time. Jerry turns to the others, ‘We’ve gotta name this band. The Warlocks aren’t a good name.'”

Me: “They were called that?”

JK: “Yeah. Stupid. So they open up this dictionary there and there was an item called ‘Grateful Dead.’ And it’s basically a story that’s present in a ton of cultures. They read it and were like, ‘Hell yeah man.'”

Me: “What’s the story?”

JK: “The common story is that there is a weary traveler that encounters the corpse of someone who never received a proper burial. And they didn’t get one because they had unpaid debts when they died.”

Me: “Does the traveler burry them?”

JK: “The traveler pays their debts and gets them the burial. Then, later in life, their life gets saved by the soul of that person. So the grateful dead are the protective spirits that have been earned through charitable gesture.”

Background:

The informant has gone to many Grateful Dead shows and stays very versed in the lore of the band, still being an avid listener. The story, however, seems to cary more weight for him because of the connection to the band rather than it just being a regular tale. It’s been enhanced for him because of it.

Thoughts:

Yet another example of music and musicians borrowing from folklore then creating a new interpretation of the lore. Examining the lyrics in Grateful Dead songs also shows many aesthetic parallels to this tale as they sing about being friends with the Devil’s friend, hauntings, and death (but all under an upbeat psychedelic rock tone). What’s interesting about this specific adaptation of the tale in borrowing the name of the subject of the story, it has made the tale more known, at least to me. For I would have probably never heard of such tale, if it weren’t for the Grateful Dead being tied to it.

Squonk

Background: 

Informant is a USC student living in California. 

“The Squonk is a creature that foresters and lumbermen started seeing in the late 20th century in Pennsylvania hemlock forests. So they’d be cutting down trees and in the glade, and they’d see a squonk. And they’ve described them as like ugly dog-like creatures with loose-fitting skin and really huge eyes that are like full of sadness and hatred for themselves and then, um, if a squonk knows that it’s been seen, it will dissolve into a pool of its own tears and, yeah, I’ve never seen a squonk but I like the legend of it, I like to think they’re out there.”

Context:

I asked my informant whether or not he knew of any legendary animals. He told me about the squonk, which he first encountered on the Internet, and then found more information in bestiary texts.

Analysis:

Legendary creatures can be somewhat associated with spirits—they generally don’t appear without a particular reason or are tied to a specific place (depending on how popular the creature is). Spirits are also usually reminders from the past that appear to uphold culture, enforce the status quo, and/or remind people of traditions. In the case of the squonk, it seems to be related to issues regarding deforestation and/hunting, warning humans (as it appears to foresters and lumberjacks) against the dangers of doing so, given how it seems to be a creature filled with sadness. Spirits come and go, some evade human contact while others don’t, so their existence is guaranteed more by the texts and performances that contain them rather than their actual presence. In the case of the squonk, as it is a relatively recent creature, its presence on the web is a textual space it exists in, providing meaning for its existence.

The Balete Trees

Intv: “I was hoping I could ask you a little bit about some of your folklore from when you lived in the Philippines.” 

X: “Yeah definitely, have you heard about balete trees?”

Intv: “No I can’t say that I have.”

X: “Oh! Well where I’m from, and I think throughout the Philippines there’s one where, when you enter a place where there may be a spirit or deity or a forest with balete trees you should say ‘tabi tabi po’ (“excuse/pardon me or like move to the side, please”) or else they might hit u with an illness or misfortune”

Intv: “Oh interesting, so are balete trees specifically capable of holding spirits? Or could it be any forest?” 

X: “It can be in any forest, but I believe it has to be a balete tree specifically.” 

Analysis: I think the message of saying “tabi tabi po” can be viewed in two different ways. First as a sign of paying respect to the dead, or as a sign of respect to nature. Perhaps it could be both as it involves a communion of spirits and nature that’s combined to a sort of humble reverence. The Aswang Project, a web service dedicated to preserving Filipino folklore, has this to say in relation to the balete trees. 

“Regardless of physical appearance, trees are quiet noticeably mentioned throughout our own mythology and lore. Some are associated with engkantos and other nature spirits while others play a vital role in the shamanistic/animistic culture of our Babaylan. Perhaps more than just a source of physical materials such as wood, paper and even medicine, trees can also provide impalpable treasures that we must learn to conserve and protect.”

Guzman, Daniel De. “Down the Roots of Mystical and Sacred Trees in Philippine Lore • the Aswang Project.” THE ASWANG PROJECT, 2 Feb. 2022, https://www.aswangproject.com/mystical-sacred-trees-philippines/. 

Rocking Chair Ghosts.

D is a 60-year-old Caucasian female originally from Omaha, Nebraska. D is currently a real estate broker based in Phoenix, Arizona.

D informed me of this folklore during a phone conversation. I asked D if she had any folklore she would be willing to share with me.

D: When I was young, my brother in law who grew up in New Hampshire was at our home. And he, uh, I got out of a rocking chair, and I was little probably four years old and the rocking chair continued to rock, and he kinda weighed down a little bit about it because he believed growing up in New Hampshire that a rocking chair without someone in it that was rocking, that meant there was a ghost in it. So um.. anyway we had to stop the rocking chair from rocking, for him.

Reflection: I have heard of this particular superstition before, and given the context behind the superstition, I understand why D’s brother in law would insist that the chair should be stopped from rocking. As I understand it, an empty rocking chair attracts evil spirits toward itself. Assuming the chair continues to rock long after someone has left it, the spirit has already entered the chair and is free to cause bad luck to enter the household. I don’t know the origins of this folklore, but it seems to be correlated to the perception that inanimate objects moving by themselves is an inherently unnatural occurrence. Even though someone caused the rocking chair to move in the first place, once detached from the human element, the movement becomes uncanny and prompts notions of the supernatural.

The Woman in the Kitchen

Background: The informant recalls an experience in an old home of hers in San Jose, CA, in 2016.

JO: Well, I’ve told you before about the possible haunting of my old house when I still lived there.

Me: Right. Is there anything specific you can share that you recall from this time?

JO: At the time we still lived there, our neighbor had told us about how a previous resident passed away in the house. From time to time, the kitchen door leading to the garage would randomly open. Everybody would be upstairs, all of us in our own rooms and we’d hear the door downstairs open. My mom’s boyfriend went down to check it out but he saw nobody down there. While residing in the house, I overheard a conversation between my mom and her boyfriend about how my mom saw an elderly woman in the kitchen.

JO: She said she didn’t know this woman, and this woman was not solid. Like, this elderly woman was nearly transparent.

Me: That’s so creepy.

JO: I know. But my mom told her boyfriend to not say anything about it to us [JO and her siblings]. I think she just didn’t want us to be scared of our own home. We’ve moved out since then, thankfully. I’m still convinced that house was haunted and nothing will change my mind.

Context of performance: Recorded over a facetime call.

Thoughts: I think this experience is interesting because I still remember when the informant was telling me of these experiences, as it was happening when she lived there. Having been to the house once before, I can offer the memory that I remember feeling a bit unsettled upon setting foot in the home due to a weird energy.