Tag Archives: summoning

The Haunted House of a Pagan High Priestess

Informant: A

Interviewer: B

Text:

A: “So I have a friend who, she was like 22 or 23 when I met her, but that doesn’t really matter, but she is like a certified Pegan High Priestess um a very interesting lady um and we stayed the night at her house one time uh me and my boyfriend at the time and we stayed at her house because we were all going to go to an anime convention the next day. Um and we were staying in her room and she was like “I have to warn you that my house is haunted” and we were like ‘Kimi what do you mean?” *laughs* “What does that mean?” and she was like “As a kid I did a ritual to summon a demon in my basement” and she didn’t realize it was a demon but she did the ritual to summon something in her home and since then, she was like 12, and since then it has been in her house. And we’re like “okay” and she was like “do not go down this specific hallway” and we’re like “okay umm” *strained voice* So um we stayed the night at her house and neither of us could sleep because of this feeling of awful. We were both like “did you just feel dreed all night” and we were like “yeah” and I don’t remember if it was that night or a different night but I distinctly remember um her coming to us and telling us that she woke up with gouging scratch marks on her back which she showed us and we were like “oh that’s fun and cute, how did you sleep through that” and she was like “this happens not infrequently because my house is haunted” and we were loke “COOL were not gonna spend the night at your house again, cool goodbye” and I’m pretty sure to this day that her house is haunted which is weird because she like cleanses houses, like she cleansed one of our rooms, but apparently she can’t get rid of the demon so *laughs* that’s the tale.”

A: “One is always skeptical when a friend of yours comes over and tells you they’ve summoned a demon and in hindsight I had a very high impression of this person because I met her when I was like 14 and she was like 20 something and so I like I already had a very, they’re like an older sister role model to me um but I did believe her because um idk it felt off before she told us that her house was haunted and there were actively, again this could be placebo, but my boyfriend at the time, we had concluded, we had seen things on her balcony. I guess this is a separate story but whenever we went up the stairs you would get up to the top of the stairs and, not out of breath or anything, not out of exertion, but our chests would feel heavy and other people had reported, had told us this too that “your upstairs has bad vibes”, and there was no reason for the upstairs to have bad vibes but it did and we had like seen things on the balcony like shadowy figures and were like you know what this is not good, so she like came and cleansed it and it helped. So obviously it could the placebo and the kind of wanting it to be better but um and I think a lot of ghost stories, their reliability has to do with how much you believe in it sometimes. I don’t know I think it’s fun and I hope she’s not being hurt by something that might be in her house.” *laughs*

B: “What was the house itself like?”

A: “It was a very normal house, the only thing is, it wasn’t out out in the middle of nowhere, but it was kind of on the outs. It was less suburbia and more like, I don’t know if other people use this terminology, but it’s what I would call ‘out in the country’ so but like the inside was perfectly normal. It’s not like the pool where it has an inherently creepy vibe, it was just like a house, yeah.”

Context:

The informant learned of the haunting as they were spending the night in their friend’s house. The informant and the owner of the house had been friends for years prior to the incident. The informant believes that the haunting is real and that the High Priestess is telling the truth. The informant saw deep cuts on the High Priestess’s back the night after sleeping in the same room together and barely sleeping due to a feeling of dread. Given that experience, the informant believes that the simplest explanation is that the High Priestess is telling the truth about the demon haunting.

Analysis:

I’m sure that understanding the particular form of Paganism that the High Priestess practices would help provide further context to interpret the haunting. However, the informant does not recall the specifics of the High Priestess’s beliefs. From preliminary research on overarching principles of Paganism, the inclusion of demons appears to be quite sparse. Perhaps the lack of information regarding demons in Paganism is why the High Priestess has not been able to remove the demon. It is also noteworthy that the house itself seemed quite normal and was not an uninviting space—further emphasizing the power of the High Priestess’s beliefs. I do not know what to make of the gauges in High Priestess’ back. The informant reported that the High Priestess’ back was smooth before going to bed and that she shared a room with two other people, none of whom slept deeply or left the room. Given that information, I cannot easily see an explanation for how the cuts appeared. However, I doubt the High Priestess felt that she was in frequent mortal danger as she did invite two friends to stay the night.

Bloody Mary (or Candyman)

Information about my Informant

My informant grew up in Hacienda Heights where he went to high school, and received his bachelor’s degree from USC. He is a game designer and is currently working for a social mobile gaming company based in Westwood.

Transcript

“If you, like, look into a mirror, and you say…something three times, usually like ‘Bloody Mary’ or ‘Candyman.’ Those are like two. Um, you like summon them. And it’s very bad. Uh…”

Collector: “Why is it bad? Do they…”

“I don’t know. It’s one of those like you don’t wanna do it, and it’s kind of scary and then you never never do it, I guess? ‘Cause you’re too scared.”

Collector: “So you don’t know what happens when they appear?”

“No, like, there could be presents. I don’t know. They could hurt you horribly; I don’t know.”

Analysis

The Bloody Mary legend is famous among children of many cultures, although it is mostly associated with young prepubescent girls and not boys. The reason being, it is conjectured, is that the Bloody Mary legend in its traditional form is a representation of the onset of menstruation that is in the future for these girls (with the constant concept of blood and with the ritual being performed in front of a mirror that reflects the girls’ own images, meaning that when Bloody Mary does appear in the mirror, she is replacing the image of the girl herself). It is unusual then that in this version that my informant provided me with, it is not only a boy who learned about this but that his version included the possible substitute of a figure called the Candyman. I myself had heard of Bloody Mary but never this male figure. The ritual is very similar, with a candle being lit and the name of Candyman being chanted  a number of times while looking into a mirror. The classic version of Candyman though, as far as I can tell, before the movie called Candyman came out in 1992, was that the Candyman when summoned would either glare at the summoner through the mirror with  his glowing red eyes before vanishing or would kill the summoner with a rusted hook. There is also now a version, which I’m not sure existed before the movie came out, where the Candyman would romantically pursue a female summoner and kill her if she spurned him. It’s interesting that the classic versions of Candyman seems to involve more malevolence (staring, killing) than the classic versions of Bloody Mary (staring, scratching perhaps), but it’s difficult to tell as both figures have been prominently featured in mass media now and their portrayals there have filtered back into the folklore.

For more information about the Bloody Mary and Candyman legends, see:

Dundes, Alan. “Bloody Mary in the Mirror: A Ritual Reflection of Pre-Pubescent Anxiety.” Western Folklore 57.2/3 (1998): 119-135. JSTOR. Web. 1 May. 2014. <http://www.jstor.org/stable/1500216>.

Tucker, Elizabeth. “Ghosts in Mirrors: Reflections of the Self.” The Journal of American Folklore, 118.468: 186-203. JSTOR. Web. 1 May. 2014. <http://www.jstor.org/stable/4137701>.