Tag Archives: Attorney

Ambulance Chasers

Main Piece

Informant: “We [corporate lawyers] call personal injury attorneys “ambulance chasers.” We mean this as a joke, obviously, but sometimes we … don’t. There’s this stereotype that personal injury attorneys chase around ambulances in order to add the injured persons to their clientele. It’s… it’s a real thing that people do. I know it’s unbelievable but people do it out of desperation. But this is actually illegal and it goes against Rule 7.3 of the ABA (American Bar Association), because you’re basically seeking out people who are in a time of severe distress and are unable to properly think about what they’re doing and who they’re hiring.”

Background

My informant is a General Litigation Lawyer at a major corporate law firm based in Century City, California. He has been working in his field for over five years. My informant admits to using this term a few times when describing unethical practices by personal injury lawyers.

Context

This phrase is used often in a professional environment, but not professionally and in private from one lawyer to another. This phrase can be used in the office, courtrooms, and depositions, but it would not be told in front of others. One lawyer might use this term when speaking to another fellow lawyer, but it would not be said “on record.” This kind of language would be considered unprofessional, so it is told in private. This term is almost always used as a degrading term pertaining to all personal injury lawyers.

My Thoughts

Since I am planning to pursue a career in law, I was familiar with this phrase. The first time I heard this phrase was from one of my political science professors. I believe, like all other stereotypes, that this phrase is not an accurate representation of all those that it pertains to. But, like some stereotypes, it may hold some truths to it. Since ambulance-chasing goes against American Bar Association ethics codes, using this phrase helps to discourage unethical behavior on behalf of the personal injury lawyers. Therefore, the use of this stereotype may be a helpful one as it shames unethical behavior. 

This is a term that neither I nor my informant have ever heard used outside of legal occupations. Therefore, this phrase is a good example of occupational folklore, or folklore that is better understood or widely used within a particular folk group. This is not to say that those outside of the lawyer folk group are not allowed to use it; they will just not be able to extract the full meaning of the word without working in that occupation.

The use of this phrase suggests that there is an unwritten hierarchy in the field of law. Corporate lawers, like my informant, tend to see themselves as higher-ranking and better lawyers than personal injury lawyers. This can give us insight into lawyer culture because we can see that higher-paid lawyers will look down upon lower-paid lawyers and fail to realize that both positions in the field of law are honorable.

For further reading about occupational folklore, see Robert McCarl’s chapter in Elliot Oring’s Folk Groups And Folklore Genres: An Introduction titled “Occupational Folklore.”

Splitting the Baby

Main Piece

Informant: “So there’s an old Jewish thing where two women go up to King Solomon and both of them claim that a child is theirs. So King Solomon says “let’s split this baby in half and give half to each claiming mother.” The first woman agrees, but the second woman would rather give up the whole child than have it split in half. King Solomon realizes that the second woman is the real mother of the child. The idea is that you use something crazy to bring out the truth. You use this crazy scenario to bring out the truth. So that’s the real story. But attorneys use it as a way to say the judge was not well versed on the topic and came up with a compromise that he believed was fair, but in reality hurts the actual “good person” in the case. Basically we use it as a way to say the judge came up with an unfair compromise. So we actually use that phrase incorrectly, but that’s just how we say it.”

Background

My informant is a General Litigation Lawyer at a major corporate law firm based in Century City, California. He has been working in his field for over five years. My informant uses this phrase often, and only to other lawyers.

Context

This phrase is used in a professional context, but not professionally. One lawyer may say this to another as a way to refer to a court ruling as unfair. The phrase is used in settlement or mediation and it is something either the lawyer tells his client or to another lawyer. This phrase is not used in written official statements, as it is considered unprofessional.

My Thoughts 

I had never heard this saying before, but I found it interesting that lawyers knowingly use this phrase wrong. They are fully aware of how the phrase is supposed to be used, but they still modify it and use it in a way that suits their needs. This is a good example of how the meaning of a piece of folklore can change to accommodate certain groups of people, and in this case, lawyers. Originally, this phrase was used to express an outrageous method that yielded accurate results, but lawyers use it as a way to express an unfair compromise on the part of the judge. Lawyers have adopted this phrase into their occupational folk group and modified it to fit their needs. This suggests that, if someone outside of this folk group were to hear lawyers use this phrase, one would misunderstand what is being communicated with the phrase because it is being used incorrectly. Thus, one would not understand the use of the phrase from the outside looking in.

For further reading about occupational folklore, see Robert McCarl’s chapter in Elliot Oring’s Folk Groups And Folklore Genres: An Introduction titled “Occupational Folklore.”

Source:

McCarl, Robert. “Chapter 4: Occupational Folklore.” Folk Groups And Folklore Genres: An Introduction, edited by Elliott Oring, Utah State UP, 1986, pp. 71-90.

Matching Ties for Jury Selection

The informant, a 66-year-old American woman, has practiced law for over thirty years in the San Francisco Bay Area. I asked the informant if she would be able to hold a video call with me over FaceTime, and during our conversation I asked if she or her partners had any superstitions or rituals that they would engage in before entering court. She responded that while she herself did not have any particular good luck charms or pre-trial rituals,

“both of my partners insist on wearing the same tie on the first day of court. Not for the actual trial, but for jury selection, because that’s most important. I’ve seen other firms with similar traditions on the first day of trial, and while I don’t take part, Peter and Charles swear by it.”

Folklore in the workplace is always extremely interesting to hear about, especially when individuals who have been working together for a long period of time have engaged in the same traditions throughout their careers. Wearing the same tie on the day of jury selection seems to signify that the two partners are both on the same entering the trial for a particular case. This silent agreement between the two could very well help them to perform better during jury selection, by providing a bit of necessary reassurance from a close coworker. It is interesting that while other firms engage in the same superstition, that they do not always do so at the same point in the trial. This speaks to the difference in value that any particular firm places on a specific point in the trial. While some, like the informant’s partners, may view jury selection as most important, others see the first day in trial as the point at which good luck is most necessary. I asked the informant why her partners chose a tie and not any other sort of matching accessory, and she replied, “Matching ties are the least obtrusive. If a group of attorneys were to walk into court all wearing bright blue suits and dresses, nobody would take them seriously.” The professional atmosphere required by the courtroom, then, plays a role in the manifestation of this superstition. Perhaps for a group of soccer players, a similar superstition would result in a team wearing identical cleats instead of ties.