Tag Archives: Singapore

僵尸 (Jiang Shi)

These are more commonly known as Chinese Zombies. Unlike the western concept of Zombies, these do not go around looking for human flesh. Instead, these are often the minions of magicians or sorcerers that do their bidding. However, like their western counterparts, they have no will of their own. Jiang shi tend not to be able to walk, but hop with their arms outstretched perpendicular from their bodies.  For cadavers to become jiang shi, the magician needs to paste a talisman with a spell on the forehead of the corpse. No one knows how these talismans are created. Supposedly, there are two ways to ‘kill’ these creatures, one of which is to destroy the talisman pasted on their foreheads, but this is excruciatingly difficult as these creature are more than twice as strong as a normal human and impervious to most weapons. The other way to destroy them is to kill their creators. It is recommended, instead, to throw glutinous rice at them. The rice is known to hurt them and therefore slow them down. It is not known why this happens but it does.

                  This creature was made known to my informant when he was growing up in China. He does not quite recall where he heard it from. However, these creatures are not just confined to China, as my informant has heard a version of these creatures when he arrived in Singapore as well. It is assumed that most countries with Chinese would have these creatures as they are made from corpses, and all you’d need to know is the talisman making ritual.

The magicians that create these are usually from the Taoist traditions. Strangely enough, there is no devil in this situation. Unlike most western and Latin American ghouls and creatures, no hint of Christianity has appeared in this particular piece of folklore. In fact, this black magic is based in the dark-side of things and the unnatural.

Chinese mythology does have demons and the devil, but they just balance each other out. A binary opposition because of the yin-yang, light-dark, everything has an opposite in nature. There are good magicians as well, but they draw on a different source of power in nature.

Guan Yu and Hua Tuo (关羽和华佗)

在三国年代，关羽，一位蜀国将军在大战时候， 被一个沾满了毒的箭被射在左臂，无药可救。原因是关羽不限离开战场半步，毒已经流入骨头吸不出来。但那时都有一位神医， 名叫华佗。没其他办法，蜀国的将军请华佗来救关羽的一臂和一命。

华佗一看伤口就便告诉关羽必须开手术要开肉刮骨。华佗问他要不要把他麻醉一下。 关羽说他不怕痛，这样就可以开始了。

华佗来自前关羽跟一位官，马良， 下棋。动手术的时候，旁边的观众听到刀刮骨头的时候都受不了。但关羽不停的下棋，喝酒，有时候还笑， 好像不痛的样子。几分钟之后，刮完了。华佗就便缝关伤口，缝完了，关羽称华佗的医术无比，臂也不痛了。工作做完了，华佗就默默离开。

During the period of the Three Kingdoms, Guan Yu, a prominent general in the Shu army was poisoned by a poisoned arrow in his left arm during battle. The army doctors could find no way to treat it, in part due to the fact that Guan Yu refused to leave the battlefield and the poisoned had seeped into the bone. However, there was also a very famous physician that lived during that time by the name of Hua Tuo. Left with no other recourse, the other generals invited Hua Tuo to look at Guan Yu’s arm.

After examining his arm, Hua Tuo told Guan Yu that he needed to operate and asked if he needed or wanted to be anesthetized during this operation as it was very painful. The operation included scraping the poison off the bone and this was unbearable for most people. Guan Yu just laughed and told Hua Tuo to just go ahead because he was not scared of a little pain.

While this was going on, Guan Yu was playing chess with another official from the country of Shu by the name of Ma Liang. During the whole operation, not once did Guan Yu complain of the pain, even though everyone around him cringed at the sound of the knife scraping bone. Moments later, the operation was over and Guan Yu praised Hua Tuo’s skills, but Hua Tuo refused to accept any reward and left as suddenly as he came.

 

This story was told to my informant by his father when he was a young child growing up in China during the 1950s. According to my informant, this story is part of a very famous saga about a time of discord in history. However, he says that this particular legend is most likely not true because, while Guan Yu did receive an arm wound such as this, it was the right arm and not the left. Additionally, by the time this injury occurred, the doctor mentioned in this tale was killed twelve years prior due to the paranoia of the ruler of another kingdom.

The period that this is set in is very real. There were three countries that were warring over control of China after the Han dynasty. Guan Yu was part of the Kingdom of Shu and the other two countries were Wei and Wu. The stories of these times were eventually written down and compiled in a book called, Romance of the Three Kingdoms or 三国演义。

However, this story is still very interesting and is still passed down from generation to generation. Firstly, because it is an interesting story, but also to prove to toughness of the Chinese people and how wonderful Chinese medicine was before Hua Tuo was killed and all his works burnt. Hua Tuo was actually (after his death) known as the “God of Medicine” and his name is used to call brilliant doctors these days.

 

Annotation: Can be found in羅貫中. 三国演义 . China: 中华书局: 2005

照

Zhao

Shine

一个日本人，

yi ge ri ben ren

One Japanese Man

站在门口，

zhan zai men kou

Standing at the doorway

拿着一把刀，

na zhe yi ba dao

Holding a knife

杀了四个人。

sha le si ge ren

He kills four people

 

This was learned by my informant when she was growing up in Singapore in school, when she was about ten or eleven years of age. While she can’t quite recall who she learnt it from, she said it was rather useful for learning characters in Chinese.  It is in essence a word riddle, in which the bottom four lines would be told to the other person and the other person would try to guess what the word was.

Even though there is supposedly nothing meant by the content (morbid as it is), it is just there because it fits the word. However, when my informant was growing up during the 1950s and 60s in Singapore there was a great deal of resentment against the Japanese for WWII. The words of this riddle could originate as a subtle form of anti-Japanese rebellion or statement for the brutal acts that they performed in Singapore and most of South East and East Asia.

During World War II, it was very common for Japanese soldiers to enter houses indiscriminately and slaughter whole families for numerous trumped up charges, like being Chinese, or having a wife that the soldier found mildly attractive or even looking at them wrong. Therefore this might be a reflection of not only this anti-Japanese sentiment but also oppositional culture.

守株待兔, 不劳而获

Shou zhu dai tu, bu lao er huo

Protect tree wait rabbit, no work and gain

Don’t wait for the rabbit to dash its head against a tree, to gain without work

This was first learnt by my informant when he was a young boy in Putian, a small village in the province of Fujian. He assumes that this is to teach children that there are no rewards without hard work as the likely hood of a rabbit dashing its head against a tree is very small. This discourages laziness in the hopes that the child would work hard and accomplish great things in the future.

In fact, according to my informant, there was a back story involved with this proverb as well. While he did not tell me the whole story, the gist of it was that a farmer was out one day looking for food, when suddenly, a rabbit ran into the tree in front of him and died. The farmer was so happy to have food that night that he kept venturing out to the same tree in the hope that another rabbit would perform the same feat. Day after day, the farmer kept going out and the rabbit never came. Eventually, this happy tale ends with the farmer starving to death.

In the past, much of the Chinese economy was agricultural based, and even now, most of China is very dependent on farming and fishing. To many of them, to follow a blind hope such as this, instead of cultivating the crops that they had at home is just foolishness. The Chinese also prize hard work and just rewards a lot more than luck. For example, from the Tang dynasty onward, hardworking scholars could become court officials if they did well at the examinations in the capital. Therefore, it can be inferred that this proverb was to encourage young children that there are no rewards in slacking and the results of laziness can often be dire.

Annotation: Huaxia.com.  http://www.huaxia.com/wh/jdgs/cydg/00096705.html 24 April 2007

井底之蛙，不知天高地厚

Jing di zhi wa, bu zhi tian gao di hou

Well bottom’s frog, no know sky high earth thick

The frog at the bottom of the well, has no comprehension of the vastness of the world.

My informant learned this particular proverb in the 1960’s. During this time, my informant was a ten year old child growing up in the village of Putian, in the Fujian county in Mainland China. He was taught this as a child while in school, and their teacher told this to their entire class. This proverb means that those that grow comfortable and cocky with their little place on Earth really shouldn’t because there are so many things that they do not know out there.

As with most Chinese proverbs, there is a story that goes with it. However, my informant could not recall most of it off the top of his head other than the fact that it involved a frog living in a well talking to a sea turtle that was looking down the well at it.

In Chinese culture, animals often embody values or have values that are normally associated with them. My informant did not elaborate on the qualities of the frog, but sea turtles and turtles in general, are held in much esteem by the ancient Chinese.  The sea turtle in particular embodies wisdom, patience and longevity. All of which are qualities that the Chinese prize.  Therefore, from this, we can assume that the frog is supposed to embody bluster and ignorance. This proverb then, not only implies the limited nature of human knowledge but also the fact that that is nothing to be proud about.