Author Archives: Dominique Castillo

Christmas Punch

Context:

M, 56, is from Mexico; he was born and raised in Tijuana but spent a great part of his youth in Cabo San Lucas, Mexico. M has been living in Cabo for over 30 and has owned a clothing store there for just as long. He told me of a Christmas tradition he developed on his own in which he makes punch and hands it out to the people that visit his store.

Text:

I’m going to tell you about the punch that I make every year on December 24th, back home in Cabo San Lucas. Since the early 90s, I began the tradition of offering a drink, punch, which is a Mexican beverage. Every Christmas Eve from noon to nightfall, I give every customer that passes by my store a cup of freshly made hot punch. I do this because it is a Mexican tradition to make Christmas punch, but I also got this idea from my aunts in the U.S. that have a tradition of making apple cider and distributing it at winter holiday events. In Mexico, we don’t do apple cider, but we do have punch, which is similar enough. It is also a demonstration of gratitude and a marketing tactic for my customers. This punch is mostly made of tropical fruits, many of them endemic to Mexico. Some of the ingredients I use are guavas, apples, oranges, pears, sugar cane, tamarind, tejocotes, piloncillo, cinnamon, hibiscus, etc. To make this punch I use a 5–8-gallon pot and boil water, then I add all the ingredients and let it simmer for half an hour. Once all the fruit essence is infused, I add piloncillo to my liking to sweeten the punch. Then it is ready to serve. I know many cultures have their version of a hot fruity drink for the winter; America has apple cider and Europe has Vin Chaud or Gluhwein, but in Mexico we have punch, plus, it’s non-alcoholic. I think this tradition is tied up with many other environmental elements such as the decorations, the cheerfulness, the Christmas carols and music, and the smells; all together they make Christmas more like Christmas. I think the Christmas spirit is about generosity which is why it is so special to give things to people who don’t expect them.

Analysis:

This holiday tradition shows how a larger and more common tradition can be adopted and altered so it can be performed differently by various individuals. This tradition, even though it may appear a simple marketing strategy is more than that, it has been 30 years in the making; it is a ritual that remains unchanged for the most part after nearly three decades. This Christmas tradition is a way of sharing and giving back to a community as a token of appreciation; food and drinks are essential ways of engaging with a community, especially during a holiday that emphasizes the importance of generosity. It is folkloric because of its conception and ritualization; it was inspired by different influences and was coined to fit the needs and intentions of a specific person. This tradition is tied with many other elements to create a truly magical time that triggers nearly all the senses to ensure an emotive and compelling festivity such as Christmas.

Pujas

Context:

A, 19, is an Indian student at USC. He has lived in India for 12 years of his life. Both his mom’s and his dad’s sides of the family practice Hinduism. He then explained the traditions, rituals, and celebrations that are practiced in Pujas for certain Gods during their respective festivals.

Text:

Most Hindu households reserve a room or space in a room for a ritual that can be practiced daily or for special occasions. A puja involves placing idols or photos of gods that a Hindu family may specifically worship. These idols or pictures are decorated with garlands of flowers, and colored powders of red and yellow are dabbed onto the heads of these gods. A sweet dish is traditionally made that is emblematic of the festival or that the god enjoys. A lamp or ‘dia’ is placed on a special silver dish along with some rice and colored powders. This plate is then rotated near the idol, with the fire signifying our communication with God, while songs are sung in either regional languages or Sanskrit, and a small bell is rung. In the end, we pray to these gods, place our hands near the lamp for a second, and then place the warmth on our faces. We take a piece of the sweet dish with our right hand, as is customary, as the left hand is seen as dirty.

Analysis:

Puja, a ceremonial worshiping ritual, is usually performed by offering fruit or flowers to a Hindu deity that is represented by an idol or image. This ritual is practiced to reinforce a connection with a God and show appreciation for said deity. The word Puja derives from the Dravidian word for flower Pu, explaining the use of floral garlands in said celebration. In this celebration, flowers are meant to procure health, wealth, and prosperity. Pujas can be held throughout the year but are more prevalent during March and October/November; this is because of the cyclical calendar that is symbolic of the stages of life. The seasons of Spring and Fall (March and October/November) are very representative of the transitions between life and death. Many other cultures around the world celebrate similar dates, like easter and All Souls Day. Overall, puja is a ritual of offering to a God in Hindu mythology.

Día de Muertos

Context:

F, 18, is a Mexican student at USC. He is from Ciudad Juarez, a city in Mexico that borders El Paso, Texas. F told me about the Mexican festival called Día de Muertos or Day of the Dead.

Text:

Every November 2nd, I celebrate with my family a popular Mexican tradition called “Día de Muertos”. This day is celebrated to remember the people that have passed away. We put together an altar in which we include pictures of the people we remember along with objects that reminds us of them. An example is that we put a picture of my grandfather and a book as he loved reading. This tradition helps us stay in touch with our loved ones and remember that they are with us every step of the way.

Analysis:

Día de Muertos is a traditional Mexican festival that happens yearly on November 2nd. It aligns with many other death-related celebrations such as All Souls Day or Halloween because of the life cycle calendar. Many cultures celebrate death around fall and winter, as they symbolize death and the end of a cycle. Then, in spring, the cycle starts anew and begins with fertility and birth celebrations. In this tradition, it is believed that the Day of the Dead is a liminal period in which the dead can visit their living relatives, this liminal period creates a space for magic and festivities that fit outside of the norm. In this traditional festival, people leave objects that the deceased enjoyed during their lifetime on the altar, so they can take joy in them once more.

Chinese Green Hat Superstition

Context:

A, 18, is a student at USC. He is a French citizen of Chinese descent; he told me about how his mother would act when she found A wearing a green hat.

Text:

They say don’t ever wear a green hat because that means your partner cheats on you. One time I went home wearing a green hat and my mom was like “Take that off!” and she threw it in the trash. I asked her why and she said “If you wear that [a green hat] it means your partner or wife is going to cheat on you”; there are a bunch of beliefs like that in China.

Analysis:I did some research and found out that the reason for this superstition is that the phrase “wearing a green hat” sounds the same as the word “cuckold” in Chinese. Another apparent reason for this superstition is that during the Yuan dynasty, the relatives of prostitutes were forced to wear a green hat. In China, language and symbolism are connected, and superstitions formed around homophone words are very common.

Chinese Lunar New Year

Context:

A, 18, is a student at USC. He is a French citizen of Chinese descent; he told me about how his family celebrated Lunar New Year when he visited China. He told me he grew up in France, so he seldom celebrated this tradition, only when he was in China back when he was young.  

Text:

Chinese Lunar New Year is celebrated on the second new moon after the winter solstice, so it’s usually around the end of January or the beginning of February. Every Lunar New Year is about a different zodiac animal, this is the year of the rabbit (2023). We usually wear red or red clothes and use traditional Chinese red paper lamps. We also put up fish posters to symbolize wealth in China, we put them on walls and doors to bring good fortune. We eat dumplings and blow-up firecrackers and fireworks.

Analysis:

Chinese Lunar New Year is a very common celebration among the Chinese diaspora throughout the world. It celebrates the New Year, and just like many other cultures, it lines up with the life cycle calendar beginning with spring (birth) and ending in winter (death). It is a liminal time between two cycles, so it is a magical time outside of the norm filled with superstitions, feasts, and celebrations. This festival is annually celebrated, as one might assume by its name; however, contrastively to the Solar year and Gregorian Calendar, this festival aligns with the Lunar Calendar, which is why it is on a different day every year. The rituals and superstitions that are celebrated during this festival often are practiced to bring good luck; similar to most cultures around the world that also have “good fortune” superstitions during their new year celebrations as well.