Author Archives: Victoria Westmoreland

Albanian Superstition

Informant: The informant is Mrika. She has lived in the Bronx, New York for her whole life. She is eighteen years old and is a freshman at Fordham University in the Bronx, New York. She is of Albanian descent.

Context of the Performance: We sat across from each other at a table at a diner in Yonkers, New York during our spring breaks from college.

Original Script:

Informant: So, it was kind of like a superstition. Most Albanian superstitions are about luck, and they think that when you have bad luck, you’re not going to get married. As a kid, whenever I would hit my head on someone else’s head, people said that I was giving someone bad luck. To remove that bad luck, I’d have to bump heads again with that person. Then, it would go away. My grandma taught me this.

Interviewer: Why is this piece of folklore important to you?

Informant: It’s important to me because as a kid, I knew that the whole thing was dumb, and I didn’t believe it, but it’s something you hold onto. Someone older than me taught that- my grandma. It would always remind me of her. It was something that seemed like a game.

Personal Thoughts: This piece reminds me of the connection folklore gives people to other people. This superstition connects Mrika with her grandmother and her siblings and cousins with whom she spent time growing up. This piece also has a bit of humor to it, which helped Mrike to create childhood memories.

Albanian Proverb

Informant: The informant is Mrika. She has lived in the Bronx, New York for her whole life. She is eighteen years old and is a freshman at Fordham University in the Bronx, New York. She is of Albanian descent.

Context:We sat across from each other at a table at a diner in Yonkers, New York during my spring break from college.

Original Script:

Informant: There’s a proverb that Albanians say. It goes, “When you have given nothing, ask for nothing.” So, it has a lot to say about respect in Albanian culture. We believe in returning favors and that, basically, you only get what you give. If you don’t give anything, you don’t get anything. It’s kind of like karma. I learned this from my dad. He was trying to teach me valuable lessons about appreciation and hard work .He taught me this when I was in middle school and I asked him for money. Like always, he had to turn this into a life lesson.

Interviewer: Why is this piece of folklore important to you?

Informant: It’s important because it taught me about not being greedy. You only get what you give. I feel like it’s so opposite of American culture. It reminds me not to be selfish. Honestly, so much Albanian folklore has that message.


Personal Thoughts: I think that it is fascinating to learn about the central messages of folklore of different cultures. I found it very interesting that Mrika said that much of her folklore is about not being selfish and making sure to return favors. The fact that their proverbs revolve around other people aside from themselves is admirable.

Sleep Paralysis Ghost

Informant: The informant is Nabila. She is eighteen years old and is a freshman at Northeastern University. She grew up in Bangladesh.

Context of the Performance: We sat on the living room floor of a mutual friend’s house in Yonkers, New York over our spring breaks form college.

Original Script:

Informant: So basically, do you know about sleep paralysis?

Interviewer: Yes.

Informant: Basically, it’s a condition which doesn’t allow you to move or talk when you’re waking up or first falling asleep. In Asian culture, when that happens, people believe that it is a form of nightmare or that it is a ghost sitting on you. When you have sleep paralysis, since you can’t move, and you might be screaming out loud but can’t actually make any noise, people think that he’s sitting on you. Because he can’t speak, since he’s a ghost, you can’t speak either. I actually don’t believe it though. My mom told me this when I was about thirteen, but now I know that it’s actually sleep paralysis.

Interviewer: Why is this piece of folklore important to you?

Informant: It’s important to me in the sense that when it happened to me, it really scared me. I had a bunk bed, and it happened to me the first time I slept on the top bunk. So, I never slept on the top bunk again because I thought that the nightmare would happen again.

Personal Thoughts: I find this piece interesting because I have known about sleep paralysis for years now and have never heard of this type of fear of it. In fact, I, along with many of my friends, have tried to achieve sleep paralysis because you need to do so in order to lucid dream. Lucid dreaming is something so many people try to do, so it is compelling to me that Nabila and her family are so afraid of sleep paralysis.

“Your mother-in-law loves you” Greek Tradition

Informant: The informant is Aliki, an eighteen-year-old young woman who grew up in Yonkers, New York. She is a freshman at Concordia University in Irvine, California. She is of Greek descent.

Context: We sat on the floor of my dorm room at the University of Southern California when Aliki visited me during her spring break from college.

Original Script:
Informant: This takes place when you are eating at the dinner table. Say my aunt will call us. In Greek, my mother will say to my aunt, “Your mother-in-law loves you.” When she says this, my aunt will understand that she is at the table eating. That way, she doesn’t have to explain to my aunt that she is eating; she just gets it. This phone conversation has to take place between two Greeks because you speak the phrase in Greek. My aunt, or whoever is on the phone, and my mom can laugh it off, and my aunt will tell her to enjoy her meal and hang up. My mother taught me this when I was about thirteen. That’s around the time I saw her do this for the first time. I just remember that one day, my mom kept saying it.

Interviewer: Why is this piece of folklore important to you?

Informant: I think it’s just kind of important to know because it’s part of my culture. Also, it’s useful to know because if I called someone and they said that my mother-in-law loves me, I should understand what it means.

Personal Thoughts: I like this piece of folklore a lot because I think it is very unique. It is interesting to me that Greeks have a general understanding of what to do when they hear the phrase, “Your mother-in-law loves you” over the phone. I also find it compelling because it seems that this phrase takes just as long to say as something like, “I’m eating right now. I’ll call you back.” Since the two are just as simple to say, it is interesting that Greeks choose to say something which most people would deem more confusing, rather than just explaining what they are doing.

Protection Against Compliments and the Evil Eye

Informant: The informant is Aliki, an eighteen-year-old young woman who grew up in Yonkers, New York. She is a freshman at Concordia University in Irvine, California. She is of Greek descent.

Context of the Performance: We sat on the floor of my dorm room at the University of Southern California when Aliki visited me during her spring break from college.

Original Script:

Informant: So, in My Big Fat Greek Wedding, they make fun of this, but it’s kind of true. In Greece, we believe very heavily in the evil eye and that its disease very easy to get. If you receive a lot of compliments, and you don’t do this one superstitious thing, you can get the evil eye. Everyone, or at least every Greek, knows that one person who died from the evil eye. Honestly, maybe he or she died from cancer, but there’s always that one grandmother who believes the death was because of the evil eye. Basically, when you get complimented, someone will warn you that you will get the evil eye. If a family member complimented me, for instance, then someone would probably say that he or she is giving me the evil eye. Then, I would have to make a spitting noise three times. Sometimes, someone else can do that for you. Also, sometimes people compliment you but say that you don’t have to do the three spitting noises. They will explain that they are just stating a fact and not complimenting you in an envious way. Some people give compliments out of jealousy or resentment, but if they don’t and say that they don’t, then you don’t have to make the spitting noises. If you do make the spitting noises in front of someone who complimented you, they will not take offense to it. Also, people can walk up to you and make the spitting noises three times  and say that they did it just in case someone compliments you today. People will not stop complimenting you. You just have to do this to avoid the evil eye. Everyone in Greece does this. I learned this from my mother when I was really little.

Interviewer: Why is this piece of folklore important to you?

Informant: It’s important because I don’t want to get the evil eye! Actually, one time, one of my cousins had a friend who died when she was little. She told me that it was because of the evil eye, and it really freaked me out. I asked my mom, and she told me not to believe that too heavily but to always follow the superstition to be safe. Once, in high school, I got a really bad headache for days. My mom asked if I had been doing the spitting noises, and I hadn’t for a while, so I got back to doing that. Also, sometimes when my mom gets lightheaded, she blames it on that. It’s all in our heads, but in the back of our minds, we think it’s possible.


Personal Thoughts: I really enjoyed hearing about this piece of folklore because I never realized how seriously Aliki, and Greeks in general, take the evil eye. What is also interesting is that this piece promotes those receiving compliments to take caution. In a sense, it keeps them from being conceited and just accepting compliments, which is admirable.