Tag Archives: easter

Golden Eggs, Ham, and the “Easter Feeling”

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Every Easter, our entire extended family gathers at my grandmother’s house. There was never a formal reason–my grandma told me, “It just sort of ended up that way.” What began as a casual decision eventually solidified into tradition.

My Grandma recalled one of her favorite parts, “you kids would sprint through the backyard and living room for the Easter egg hunt. I loved it…” “…I always laughed at the fact that even though there were dozens of eggs filled with chocolate, you were all focused on the same thing: the ‘golden eggs…’” The golden eggs are indeed funny, there were always three of them–shiny, oversized plastic eggs that each held a five-dollar bill. We, as kids, didn’t really understand the value of five dollars back then. What mattered was the rarity. The golden eggs were sacred. We fought over them like little archaeologists hunting treasure, more excited by the idea of “winning” than by what was inside.

Later in the day, we’d all sit down for Easter dinner, always centered around a glazed ham. My grandma told me that it came from her father–“He always made a ham for Easter.” What she added, without ever needing to say so out loud, was the practice of everyone bringing something to the table. As the guest list grew each year, so did the variety of dishes. The potluck-style meal grew naturally out of necessity, but it came to define our Easter just as much as the egg hunt.

This last Easter was different. There was no egg hunt–there hasn’t been for a few years now–and the gathering wasn’t at Grandma’s house. Her home was damaged in the LA fires, and fewer people were able to come. Still, my grandma told me, “It still felt like Easter… There was family. There was laughter. And there was ham.”

Context

This tradition was expanded upon to me by my grandmother, who reflected fondly on years of hosting Easter at her home. She admitted that it wasn’t originally her intention to become the family’s “Easter matriarch”–it just happened. Over time, her home became the default gathering spot, and rituals formed naturally around that consistency.

She described the joy of watching us as children during the egg hunts, laughing at how seriously we took the hunt for the golden eggs. Though she couldn’t recall when or why that part of the tradition started, it clearly took on a life of its own. The money inside the eggs was never the point–it was the prestige, the shimmer, the chase. Something she[and I] looks back on now with warm nostalgia.

The dinner evolved more deliberately. She explained that her father always served ham on Easter, and when she began hosting, she continued that tradition. Over time, guests began bringing dishes of their own. She never asked them to–it just became understood. In her words, “It was never about telling people what to bring. It just made sense.” The gathering grew, the table expanded, and Easter became an informal but deeply rooted expression of our family’s thread that ties us all together.

Even after being unable to enter her home[thankfully not burnt down], and despite the changing logistics and attendance, she expressed a deep certainty: the “Easter feeling” had nothing to do with eggs or décor. It was about presence, food, and connection.

Analysis

This entry illustrates how informal rituals, when repeated and emotionally reinforced, evolve into meaningful family folklore. What began as a loose gathering became tradition through consistency and emotional investment. The Easter egg hunt, the golden eggs, and the communal meal are all ritualized behaviors that define Easter–not by religious observance, but by shared memory and performance.

The “golden egg” tradition, though not rooted in ancient folklore, mirrors folkloric patterns–assigning symbolic value to a rare object and embedding it in a playful competition. As with many children’s traditions, the meaning wasn’t in the literal reward, but in the emotional significance, the role-playing, and the storytelling that followed. It reflects how children interact with tradition through symbolism, scarcity, and status–concepts that resonate across many cultural customs.

Similarly, the evolution of the Easter meal highlights adaptive ritual: how tradition grows through informal negotiation. The potluck-style dinner wasn’t dictated–it arose organically, responding to shifting family size and resources. This mirrors how many communal folk practices begin: organically, in response to need, but later sustained by emotional investment.

The somewhat loss of the family home due to the LA fires introduces another layer: how tradition persists even in the absence of its physical setting. My grandmother’s insistence that “it still felt like Easter” reveals a truth about folklore–it’s less about place or object, and more about feeling, continuity, and presence. Even stripped of its original setting, the tradition held. And that endurance–the “Easter feeling”–is the most folkloric element of all.

Ritual – Easter egg hunt

Nationality: American
Occupation: USC Student
Residence: Los Angeles, CA
Language: English

My informant spends every Easter with their extended family, having dinner together and going Easter egg hunting as a kid

“Every Easter the parents spend the night before Easter hiding plastic eggs filled with candy and money all around my uncle’s property (they have it there every year) for the kids go hunting for. The winner each year gets a large chocolate bunny as a prize.”

Easter egg hunting is a good example of a family-based ritual that revolves around a season. Rituals like this strengthen family bonds, create shared memories, and transmit customs and cultural values from one generation to the next. The parents hiding the eggs creates this element of mystery and preparation adding to the sense of excitement and wonder the children have for Easter. The eggs themselves serve as a reward for effort and exploration, while also having folklore ties to fertility, renewal, and abundance associated with springtime festivals. The ritualized competition for the large chocolate bunny adds another layer of folklore. It creates a structure (hunt and prize) that builds excitement and anticipation for this event, making it stand out for the children. In many folk traditions repetition and structure are key to keeping a ritualized tradition like the Easter egg hunt alive.

Ritual – Going to Church every Easter

Nationality: American
Occupation: USC Student
Residence: Los Angeles, CA

My informant comes from a deeply religious family so Easter is an important holiday. They grew up celebrating it as a family and conducting the same rituals each year

“Each Easter my family and I go to our local church, receives the eucharist, and pray. We focuses on remembering Jesus Christ’s sacrifice for our sins, a belief that is central to what Easter means for us”

Rituals are a way for communities to reaffirm their shared beliefs, identity, and values through repeated actions. My informant’s Easter – going to church, receiving the eucharist, and praying – fits perfectly into this framework. These aren’t merely personal religious acts, but also serve as communal rituals which are an important part of Christian tradition. Celebrating with your community in this way has been passed down through generations. Receiving the eucharist is a rite of communion, both with God and with your faith-based community. It’s a performative ritual symbolic of the Last Supper, reenforcing Christian’s core belief in Christ’s sacrifice and resurrection. Prayer during this time further deeps the ritual connection, serving as a collective and personal reaffirmation of faith.

Crawfish Boil on Easter

Text:

“So my dad’s from Louisiana and every year on Easter after we go to Church, we have a crawfish boil with the whole family and there’s music playing and my dad and his brothers boil the crawfish with potatoes and corn and sausage. All of my extended family goes so it’s pretty fun–we don’t get to see each other that much.” 

Context: 

As my informant mentioned, his father is from Louisiana, and he knows of many other people from Louisiana who have crawfish boils regularly. His family has been doing this for his entire life and even before he was born, although he does not know when the tradition started. 

Interpretation:

A crawfish boil is a great example of a tradition rooted in Cajun culture in Louisiana. As described by my informant, they usually include traditional Cajun food such as crustaceans and sausage. At the event, people come together to eat, showing how communal eating can create unity amongst a group of people. This group could be family, friends, colleagues, a combination of these, etc. Because my informant’s family associates crawfish boil with Easter, this example also shows how a tradition can become associated with religion, holidays, and the calendar, making them cyclic and ongoing. 

Greek Red Egg Cracking on Easter

TEXT:

I have a Greek friend whose family still practices lots of older Greek folk traditions. One of these is an Easter tradition involving eggs that are dyed red. Everyone takes one and they begin smashing them against each other, two at a time. Typically, when two eggs meet, only one of them cracks. The person whose egg is left untarnished is said to have good luck for the rest of the year! It’s almost like a competition or a game, and my friend told me there’s some strategy to it, since you can use either side of the egg to hit someone else’s.

CONTEXT:

My friend doesn’t really believe in the superstitious aspects of Greek traditions, even if his mother and extended family do. He does, however, enjoy participating because some Greek traditions are very fun, like this one. My friend didn’t really know the significance of the eggs cracking or why they were painted red. We had to do some research to find out that the cracking of an egg symbolizes Jesus’ opening of the tomb he was buried in, and the red dye is to symbolize Jesus’ blood shed on the cross. He told me that his grandma definitely knew about this but had not discussed it to him as a child, probably because of its grotesque nature. For my friend’s Greek family, the tradition has a significance greater than its religious one because it brings the family together for the holiday.

ANALYSIS:

I did some more research on my own and found out that some people attribute the egg tradition to Mary Magdalene, whose cooked eggs miraculously turned vibrant red when she witnessed Jesus rising from the grave. Easter egg painting has remained a tradition across Europe and into the Americas. In America, where religious tradition has become remarkably secular, Easter egg painting has become a simple activity to entertain kids on the holiday. In my friend’s family, however, I believe the intention was to teach children about important religious stories and celebrations. Painting eggs red and cracking them is an easy way to remember what happened when Jesus rose from the dead. My friend may have been too young for the lesson to be taught, but he did know his grandma to be a teacher of religious stories to her chidlren and grandchildren.