Tag Archives: folk saying

That’s So Camp

CONTEXT:

A is one of my best friends. She is a senior in high school from my hometown. She enjoys writing poetry as well as knitting.

The context of this piece was during a facetime call in which I asked her to share some pieces of folklore with me, and she referred to this collection as “camp.” I asked her to elaborate on the phrase for the collection and to explain its meaning. 

TEXT:

Me: “Where would you say you got ‘camp’ from?”

A: “I like it a little bit when people don’t initially understand what the hell I’m talking about. And that was one of the phrases where if I said it, people would just be like, ‘What the hell does that even mean?’ I just like things that are very subjective to interpretation. And ‘that’s so camp,’ depending on how I say it, is just something that can be very subjective and it can be an insult or a compliment or just an observation. I’m pretty sure it was after an award ceremony, maybe the Met Gala and the theme was ‘camp.’ That was years ago and I remember being like, ‘That is such a good definition,’ I need to start using that and now I think it’s a staple of my vocabulary.”

Me: “What does it mean to you?”

A: “I feel like it’s very hard to describe verbally. I would say camp is when you can tell someone is trying to do something where there’s a very large amount of effort present, and the execution is more questionable. So like, sometimes outfits are camp in that sometimes they’re good because they’re camp and sometimes they’re bad because they’re camp and it’s just about how you sort of pull it off.”

ANALYSIS:

I also use this term — “camp” tends to refer to things that are a little weird or off-putting, but not always necessarily in a bad way. For example, things that are eccentric are camp. Anything that is camp also tends to be somewhat amusing. They can be artificial or self-consciously ironic. In a sense, it refers to things that are so bad they are good because of the intention. Today, there almost seems to be a revitalization of the appreciation for things that aren’t perfect, and even more so, things that are intentionally imperfect. Irony, especially amongst the younger generation, has taken hold as a point of appreciation. There seems to also be a lack of desire for people to point out that one thing is absolutely cool or uncool, and “camp” is a way to fit in between that. With such a loose definition, it’s easier to judge ambiguously, which can serve a good purpose at a time when our statements are much more highly scrutinized.

Uffda

Context:

J, 80 was born and grew up in Spearfish, S.D. He is the grandson of Norwegian immigrants that moved to North Dakota so they could homestead and farm in the early 20th century.

Text:

“’Uffda’ in Norwegian is an exclamation, it represents surprise, annoyance, etc. My mom and grandmother both used that word generously.” said my informant.

Analysis:

The term ‘uffda’ seems to be a very common stereotypical expression in areas such as Minnesota and the Upper Midwest. These regions in the US, are populated by the descendants of Scandinavian immigrants, including many Norwegians. The phrase is used to express surprise, annoyance, relief, exhaustion, disappointment, astonishment, exasperation, and dismay; and it can be used positively or negatively. It is basically the equivalent of an exclamation mark in a regular conversation; it probably has the same functionality as when we say “OMG!”. The following links and articles verify the existence of this folk speech term: https://fillmorecountyjournal.com/what-part-of-uffda-dont-you-understand/

Uff Da: What the Norwegian American Expression Really Means

Spring

Main Piece:

“The geese are honking and the cranes are in the meadow”

Background Information:

The informant heard this from her parents when he was a child and it means that spring is here.

Context of the performance:

This is performed in the beginning of spring or during the transition from winter to spring. This is because in the open country or outside of the city where geese and cranes exist, spring is the time when the geese are honking and the cranes emerge and gather in the meadow.

My thoughts:

I think this piece definitely evokes imagery of what spring looks and sounds like. Everything is fresh and all of the animals are emerging from the winter and getting back to the normal way of things. That is why the geese are honking and the cranes are in the meadow. This is similar to having the groundhog signify the start of spring or decide that the winter will continue. There are many signifiers to the start of spring because winter is a very harsh time of year in many parts of the world because of the cold and the weather. That is why there are many rituals, traditions, sayings, and signals that define and celebrate the transition from winter to spring.

He who gets close to a good tree, gets good shade

Context:

A is an immigrant from Nayarit and has collected many proverbs throughout their life. They often use proverbs in conversations they have with younger generations. They have collected these proverbs through friends and family members.

The context of this piece was during a graduation party when A was celebrating their granddaughter’s graduation from college and told her a proverb to guide her in entering college.

Text:

A: “Bueno mija, te voy a decir algo que me dijo mi mamá cuando era joven y es lo que le dije a tu mamá y a tus tíos cuando eran jóvenes también…Al que a buen árbol se arrima, buena sombra le cobija”

Me: ¿Se supone que somos el árbol?

A: Tú no eres el árbol, pero sí eres la que lo busca. En esta vida, es tu responsabilidad encontrar un buen trozo de sombra de un buen árbol que te ayude en la vida. Tus padres no estarán aquí para siempre, así que tienes que aprender estas habilidades por ti mismo”

// Translation

A: “Well mija, I’m going to tell you something my mom told me when I was young and it’s what I told your mom and your uncles when they were young as well…’He who gets close to a good tree is sheltered by good shade’”

Me: “So are we supposed to be the tree?”

A: You are not the tree, but you are the one looking for it. In this life, it is your responsibility to find a good piece of shade from a good tree to help you in life. Your parents won’t be here forever, so you have to learn these skills on your own.

Analysis:

Proverbs are often used within the Mexican cultures and are typically called “dichos.” Dichos are meant to be sayings that are filled with advice and are meant to teach a person a lesson. This Mexican proverb is about the specific people in a person’s life. The tree in this proverb is meant to symbolize the people that one chooses to surround themselves with.  The shade is meant to symbolize the relationship one has with others, this could be friends or family members. A sturdy, reliable tree will always give good shade, but fickle tress will never guarantee shade to someone. If a person surrounds themselves with trustworthy people that they can rely on and if the form a good relationship with them then they well progress in life. The proverb dictates that if one surrounds themselves with bad influences and irresponsible people then their life will be negatively influenced as well. This proverb is meant to advise someone to keep a skilled, well-grounded person by them so that they themselves can benefit from the experience.

Brooms and marriage in Haiti.

M is a 45-year-old Haitian immigrant originally from Port-au-Prince, Haiti. M is currently a body-builder based in Phoenix, Arizona.

M offered me this piece of folklore during a phone conversation. I Informed M that I was in the process of collecting folklore, and asked her if she remembered any superstitions her family in Haiti may have had.

M: When I was growing up, the adults.. from Haiti had a saying that if anyone sweeps under your feet, with a broom.. you will never get married.

Reflection: Though M did not provide me with many background details about this fascinating bit of Haitian folk belief/superstition, I can at least try to interpret its meaning based on historical context. I have heard that in post-colonial and post-slavery nations like Haiti, there is a common marriage tradition in which the bride and groom each jump over a broom during their wedding as a good luck ritual. Assuming that the broom’s association with luck and marriage remains consistent across Haitian folklore, it may be fair to interpret the sweeping broom in M’s account as the antithesis of jumping over a broom, as doing so literally ”sweeps away“ the luck of getting married from underneath an unlucky soul’s feet.