Tag Archives: Superstition

Never Cross Over Train Tracks Into The Desert

Text: You should never cross over train tracks into the desert, especially at night.

Context: My roommate X, a current USC student, grew up in Arizona and recounted to me that when they were 12 they first learned this saying from other kids. They were playing with friends one night and a Nerf bullet was shot too far, landing on the other side of the nearby train tracks. X went to get the bullet and the other kids stopped them with the warning that they should never cross over the tracks into the desert. The kids said “it’s gone now” and explained that X would be “gone” too if they crossed. X heard the saying multiple times while living in Arizona, highlighting first hand accounts of others hearing the voices of loved ones who aren’t present or seeing glowing eyes in the dark. Each account of what was or could be on the other side was different but the message was consistently that you should not cross train tracks into the wilderness.

Interpretation: Upon hearing this, I immediately thought that this saying seems like a warning for children about the dangers of the Arizona wilderness or potentially just train safety. X’s story supported this because they mentioned it was common for children in the area to play near train tracks and the desert so it would make sense for parents to make up a reason as to why their children shouldn’t be near the train tracks. However, as we continued discussing, X made it clear that they heard the accounts of voices and glowing eyes at a much older age from adults who wholeheartedly believed what they saw. As seemingly a memorate, I think this saying could stem from the Native communities of Arizona because the reports of voices reminds me of Skinwalkers or spirits. The train tracks could represent the barrier between the danger/supernatural and safety/civilization.

Knocking on the head of a virgin

Text:

Perform the physical action of knocking on the head of a virgin.wood, they would knock on the head of a virgin instead. This gesture can also be substituted with the phrase itself “knocking on the head of a virgin” as a form of proverbial speech.

Context:

In high school, the informant learned this saying from a friend who was Greek Orthodox and claimed it as a part of Greek Orthodox culture. Preliminary research has yet to provide any link between this superstition and Greek Orthodox culture, instead pointing towards this practice stemming from urban legend.

Interpretation:

Though the connection between wood as a material and virgin’s heads may seem far-fetched, the substitution of heads for wood is common in the practice of ‘knocking on wood.’ When someone knocks on their own head as a substitution for knocking on wood, they are not only participating in the superstition but also making a joke at their own expense, implying that their head is made of wood rather than brains and thus they are dumb. With this common conflation in mind, knocking on the heads of virgins as a substitute for knocking on wood presents both as a means of participating in the ‘knock on wood’ superstition while making a joke, this time at the expense of a group (virgins) rather than the self. The claim that this superstition comes from Greek Orthodox culture is so far unfounded and inexplicable.

White Watchers

Nationality: Cantonese/American

Primary Language: Cantonese

Other Language(s): English

Age: 58

Occupation: Engineer

Residence: Yorba Linda

Performance Date: 19th of November 2023

This story was recounted through email to me and takes place in their family’s apartment in Hong Kong between during the late 1960s and early 1970s. Unfortunately due to how young the informant was at the time, they do not remember a lot of details and also did not feel comfortable going into more detail than they provided. After recounting the story, they commented that they are glad they no longer see the apparitions. They still believe that we are not alone and that other beings can cross into our dimensions even though they are not supposed to.

P as a child saw apparitions in their family apartment. They were described as white shaped human figures that would float across the apartment. The figures would float aimlessly and not interact with anyone, they would simply move across the house. P described their movement as if they were flowing through the air. One night when P and their siblings were sleeping, they woke up and P saw the figures in the room watching them. P said that that was the first time they really interacted with anything or anyone in the house. From then on, the figures would make a habit of watching P and their siblings sleeping, just silently watching, staying completely still. In the day when P saw the figures, they would continue to float around like they normally did, but at night sleeping became horrifying. P recalled that they would often times be unable to fall asleep, but be too afraid to open their eyes because they could feel the figures’ presence. All P could do was tightly shut their eyes and hope the figures would leave or that they would fall asleep soon. Shortly after, P and his family would move to the United States where they would no longer see the apparitions.

P is my uncle and is known in the family for having this “3rd eye” or “true vision” and my dad, his brother, used to tell me all the time that P used to see things because of his special sense. Often time when I see P at family functions he stares off into the distance, he’s very well known for doing that. My dad thinks he does this because he’s seeing something. I always thought this was a little funny seeing him zone out, but after hearing his stories and how uncomfortable he was about talking about it, I can’t help but think it’s at least a little bit true. That being said, my family is already pretty open about superstitious belief, it’s not just my dad’s side of the family as my mother believes in ghosts too. I think being raised around the idea that ghosts are real definitely makes this story more believable to me too. Admittedly, this was the first story P recounted and he wasn’t feeling entirely open just yet, so the details of the story were heavily limited.

Superstition: a Black Cat Crosses one’s Path

Text:

“When I was younger, especially in my trading days, whenever I saw a black cat cross my path, I could not help but feel uneasy. I think it’s just something that was ingrained in me as a kid, and I didn’t get over it until I retired.”

Context:

My informant heard this from his parents as a child growing up in Cleveland, and believed in it until he retired from trading and now interprets it as a trivial superstition. 

Analysis:

My informant’s superstition is an example of sign superstition, as, in the belief, an observed event leads to a certain outcome, in this case a black cat crossing one’s path leads to an uncertain amount of bad luck. My informant did not mention a way of negating the event. 

My informant’s origin in 1950’s Cleveland does not appear to bear specific relevance to the superstition, as it is widely held. However, his belief, and his parents’ choice to pass down the belief, could have been given breath by the western cultural association of the color black with the occult, death, or bad luck. For example, in many cultures, people wear black to mourn the dead. Also, in European tradition, cats have been associated with witchcraft and the devil, or other forms of supernatural evil. In addition, my informant is a lifelong Catholic, which could implicate Christian views of the color black as a symbol of death, sin, and evil. These facts of the black cat, coupled with the symbol of one’s walking path as one’s path in life, could explain the underlying factors that empower the superstition. 

My informant’s post-retirement detachment from the belief could be explained by a reduction in anxiety following a stressful road to a stressful career. Without as much pressure on his shoulders, perhaps he became less prone to attempting to control his surroundings through superstition. 

Vernacular Religion: Correcting Handedness

Text

“Yes, I was corrected from being left-handed to right-handed when I was a child. It was just something that was expected in the Southern Christian tradition back then. I remember my parents telling me that left-handedness was associated with the devil, and that it was important for me to use my right hand for everything. It wasn’t until I grew up a little bit and we moved out of the South that I realized how ridiculous it was, it was really difficult for me to write for a while, but that’s just how it was with my grandma”

Context

My informant, who is white and from Missouri, was corrected from left-handed to right-handed by her Christian grandmother when learning to write as a child around the year 1970 in Missouri. She did not question this process when she was young, but came to view the practice as ridiculous as she aged and distanced herself from the South. 

Analysis

My informant’s experience with this religion-based superstitious activity, an example of vernacular religion, suggests several possible folkloric influences. My informant was “corrected” by her Southern grandmother, which suggests influence from older ideas related to left-handedness in the area. At the time, especially in the Southern Christian tradition, the left hand was associated with sin and the right with righteousness. In addition, using the left hand was an indication of moral deviance, and as such, left-handed children of Christians were corrected to their right hand in order to negate any association with the Devil that the left hand may bring. In this way, the practice of correcting functioned as conversion superstition, negating a curse that would have been realized without this specific method of intervention. Also, the superstition’s regional and temporal restrictions are clearly displayed by my informant’s ability to distance herself from the tradition with time and distance.