Tag Archives: weather

Ghost Story: Cursed Tomb

Main Piece: 

“If there’s a woman and she’s pregnant with a kid, if she dies and gets buried, there’s a possibility that the kid is still alive. The tomb will be cursed and the kid will still live and grow and live in the tomb. And the village where the tomb is won’t receive any rain for many years.”

Background:

My informant said that this was a folk belief that he had heard, like a ghost story, growing up in China. The informant had little personal relationship to this story, but had heard it repeatedly from a variety of ages. It seemed more region-specific than specific to another group. He offered interpretations of the story both as a regular “spooky story” to tell and as a folk belief in farmers to help avoid or explain away destitute lands. 

Thoughts:

Ghosts are often reflections of what a culture considers unfinished business or a scar from the past. It’s likely that in this case, we’re seeing part of a natural grieving process for the loss of both the pregnant woman and the unborn child. Because there is a feeling of doubled loss, a supernatural consequence may feel necessary. Additionally, there’s a strong sense in this story that the natural order is being disrupted. Pregnancy is supposed to lead to new life, but it is disrupted here and ends in death. As a consequence, the natural order of the weather is equally negatively disrupted. The curse on the tomb is a curse of no rain and thus no crops. 

Bubbles in Puddles

Context: 

This piece is collected in a casual interview setting around a cup of coffee. My informant (BA) was born in Lille, France, and moved to California in 2002 with her husband for their jobs at Caltech. She has a Master in Human Resources and Detection of High Potentials, is a mother of two teenage girls, loves to garden and go on hikes, and is overall a very energetic and happy woman. This specific conversation is about predicting rain.

Main Piece:

The following is transcribed from a conversation between the informant (BA) and interviewer.

Interviewer: Can you tell me again how you can tell if it will rain again tomorrow if it rains today?

BA: Yes, yes, yes, so it works like this, ok? When its raining, there are puddles that form on the ground right? And after a while, when it rains a lot, the puddles become a little bigger. So when it rains and you see bubbles forming in the puddles, that means it will rain again tomorrow. You understand? **pauses**

Interviewer: Yeah, yeah.

BA: And so when you don’t see bubbles, it won’t rain tomorrow! 

Interviewer: Ah ok, yeah, yeah, I understand. Oh and also where did you learn this trick from?

BA: My grandparents and dad use to tell me this when I was little. We would look at the puddles outside the window to see if there were bubbles when it rained. There was something really cute and magical about it.

Interviewer: And do you still believe it will really rain again the next day if you see bubbles? 

BA: Hmm… well. When I was little I believed it. I kinda forgot about it when I grew older. I guess when I moved to California with how little it rains here I stopped believing it. 

Thoughts: 

I have heard a version of this old wive’s tale before, but it was not for predicting rain the next day, per say. The version I had heard of before was that when women worked and it was raining outside, if there were no bubbles forming in puddles, or if the bubbles burst immediately, that meant they would go home for the day because the rain would subside. However, if the bubbles formed and stayed, the rain would last and so the women would continue working. 

Annotation:

For another version of this old wive’s tale, please visit this website and find the comment written by “daveq” comment: https://www.weather-watch.com/smf/index.php?topic=7551.0

Valley of Manoa

Main Piece:

The following is transcribed from a conversation between the interviewer and the informant.

Informant: In Oahu, there’s the valley of Manoa, which now is like a famous hiking trail. The story is that Hine, the wind of Manoa, married Kani, the rain of Manoa. Together they had their daughter, Kaha- she descended from the very rain and wind of Manoa, she’s beautiful and ethereal, and everything. So, Kaha’s promised to marry the prince of the sea, Kauhi. She spends her time secluded from everyone else, up in the air, looking down on the valley of Manoa. One time she saw the chiefs of the villagers of Manoa, and decided to step down from the clouds. She fell in love with him. She stepped down and she was turned into a human being. She wasn’t sad because she always envied the people of Hawaii and Manoa Valley. She married the chief, and made family at the valley. But she knew that Kauhi would be eager to get her back, so she had to stay away from the sea to be safe. One day, she for some reason decided to go out for a swim because it was such a beautiful day. To get her back, Kauhi had turned into a shark and tried to bring her to the ocean. But she had turned into a mortal, so the shark accidentally killed her. After he realized what he did, Kauhi brought her body back to the shore. Her body was buried in the valley where she loved her people. To mourn her, her parents, the wind and the rain, will cry for her even till this day. And that’s why the Manoa Valley gets so much rain and wind.

Interviewer: Where did you hear this story at first?

Informant: My grandpa would just have these stories, he’d tell it to me and my siblings anytime we visited the islands. But when I went to Manoa Valley, there was actually a little sign there at the entrance that described this very story, so I guess it’s a pretty common tale.

Background:

The informant is a 20 year old USC student. She is of caucasian and Japanese descent. Her father’s side of the family is Japanese, and third generation Hawaiian immigrants. The first wave of Japanese immigrants into the islands of Hawaii started in the late 1800s, but the U.S. annexation of the islands sped up the process of this movement. At their peak in 1920s, the population percentage of Japanese in Hawaii was around 45%. According to my informant, the culture that her family grew up in was a mixture of indigenous Hawaiian and Japanese.

Context:

The conversation took place over a Zoom call. The informant was alone at her room, at her family house in Irvine, California. It was a comfortable environment.

My thoughts:

Any culture, around the world, will have a piece of myth that tries to explain natural phenomenons. The Valley of Manoa is especially known for its unpredictable rain and wind that come in waves, and this piece of myth was a very justifiable and poetic way of describing this phenomenon.

Red Sky at Night, Sailors Delight; Red Sky at Dawn, Sailors Take Warning

Content:
Informant – “Red sky at night, sailor’s delight. Red sky at dawn, sailor’s take warning.”

Context:
Informant: “This is an old sailor’s saying. Sailors are deeply superstitious people. I’m not sure where I heard it from, it’s just always been around. I’m not sure where it comes from. Maybe it’s because the jet streams blow west to east? The general idea though is that if the sky is red in the morning, that means a storm is coming your way. If it’s red at night, then the next day will be clear.”

Analysis:
There is actually truth to this saying. A red sky at night means that the sun is being refracted through a lot of dust and moisture as it sets. This indicates that a high pressure system is passing, moving west. Good weather will follow. A red sky in the morning however, means that the pressure system is arriving, moving east. This indicates bad weather.

The Virgin Mary and Weather

Main Piece

Religious tradition

“I heard about it when i was in like 4th grade and we wanted our field trip to the Bronx Zoo to not have bad weather. My 4th grade teacher told us about this thing…where you put the Virgin Mary statue facing out in a window. Supposedly it makes…like…good weather, for the next day or something.”

Background

Informant

Nationality: American

Location: Long Island, New York

Language: English

The informant doesn’t think that the practice actually has an effect, but she thinks you should continue doing it as a “trope.” The informant is deeply religious; she said that she believes that, if God wants it to rain, it will rain regardless of anyone’s actions. The informant has never had a Mary statue but has been given them as gifts, she just never kept them or used them. The informant said that she doesn’t feel as strongly as other people do about Mary.

Context

The informant attended a coeducational Catholic school where she learned of the practice.

Notes

The conflict of institutional and non–institutional religious beliefs is an interesting contention. Folk practices such as this are indicative of the importance that people place on different religious figures, like the Virgin Mary, who are perhaps underemphasized by the church. Furthermore, the informant learned the practice from a teacher, but not from the institution itself, which is an interesting distinction to make. When is one acting as part of their employing institution, and when is one not?