Tag Archives: animals

Laila and The Wolf

Original Text:

ليلى والذئب

Transliteration:

Laila Wil Th’ib

Translation:

Laila and the Wolf

My informant is from Lebanon and has experienced this narrative many times throughout her childhood and has passed it on to her own children.

Narrative:

The story describes Laila, the little girl, “preparing Kaa’k, a Lebanese type of bread and Shaye, a certain Arabic tea to take to her grandmother’s home as she is not feeling well” Once Laila is lectured by her mother about the rules of arab generosity and taught that she “must not listen to the words of others, specifically, not family” as they do not have the same values as their household and may hurt her” Laila is at an intersection in the path and has to choose whether to go down one covered with beauty and the other with darkness. “A hyena emerged from the bush and told Laila to take the path of darkness because there will be a surprise and that she must listen to her elder.” Yet, she continues to her sick grandmother in hopes of curing her with Laila’s love. Once she arrived, Laila had approached her grandmother’s bed and “kissed her forehead to show her love, but noticed it was fur, and that she had big eyes and ears.” Laila uncovered her ‘grandmother’ and revealed a wolf that had eaten her grandmother whole. Once Laila screamed, she alerted a watchman who then killed the wolf and cut open his stomach to save her grandmother” However, the hyena was the wolf’s friend a watched all this, as he planned how he was going to get Laila next”

Context:

This tale is merely an oikotype of the famous story of ‘Red Riding Hood’ and presents the tale with some changes such as the introduction of a hyena to the narrative in order to present more lessons in the story. The story was mainly “told to children at a very young age so that they could learn how to effectively live independently in a safe manner” as it has many rules such as ‘don’t listen to strangers’ and ‘respect your parent’s wishes’ or else worse will occur. It places an emphasis on the child being told the narrative as it serves as a lesson for when they are being dealt with “a similar situation to the one being told in the story.” Usually parents, specifically the mom would tell this story “before bed so that the children remember and dream practising it or at the beginning of the day, before they leave the house, especially to families who live in the city” because of the many incidents that occur there.

Analysis:

The mention of a hyena being part of the story reminds children that they must always be aware and stay safe because anyone may wish to hurt them. Although this may traumatize some children, it allows them to gain a harsh understanding of reality and ‘the way the world works’. When presented with the tale, I noticed a few differences between this and the Western-typical story. The changes in the story when speaking of the house customs, the food had been altered to fit the culture and Lebanese standard so that children have an easier time relating it to their own experience and point of view, presenting a more efficient approach to storytelling and lecturing. The middle east is seen to be more transparent in the manner that maturity is approached, they give children the chance to view the world in the brutal form that it is. Some countries are not blessed with the same safety as most of the Western world. This is presented through the violence and gore in the story of the wolf eating the grandmother as it prepares the children for the world they are going to be forced into.

Chupacabra

Original Text:

Chupacabra

Translation:

Goat-Sucker

Narrative:

It is one of the many legends that are in Mexican culture. The informant states that “many people think that it is a creature more than an animal, but they do not technically know what it is.” In her Mexican culture, it is described to “target more farmer-culture because the creature is said to come in the middle of the night and suck the blood from goats. When the farmers wake up the next day they are described to have seen “puncture wounds on the animals, which they thought was a coyote but the marks don’t match anything.” It has never been seen by the naked eye. They target goats because “they are out in the open, and it can catch them.” It only happens in the “rural areas of [her] family’s farmland” and it even comes from areas in El Salvador and has no evidence such as pictures taken. They have to “put their animals inside before the chupacabras come” because they do not want something to happen. She states that the saying is “take care of your cattle or else you will lose money”

Context:

This is “usually said by everyone, specifically farmers who have stories of their cattle and goat being killed and sucked of blood.” It is most relevant in Mexico and other countries in Latin America that have taken over the thoughts of farmers that constantly fear it. People who live in the more rural areas learn about it at younger ages, especially if their parents are farmers that have to be careful and genuinely fear the legend of the chupacabra. They are known to affect the lives of those that are not fortunate. It has become one of the most well-known myths of Latin America. It is said to be the “vampire of Latin America” and even threatens children saying that if they behave badly then they will turn into livestock and the chupacabra will come to get you”

Analysis:

The myth of the chupacabra has become one of the most well-known stories and may have been fabricated to give a reason as to why some disease or other animal may have attacked the livestock and are not able to find what exactly. Chupacabras are presented as horrific creatures that affect the less fortunate, emphasising the trials that they have to go through in order to continue to live as the livestock are seen as some of their main sources of stability. Without the livestock, they are not able to live in a stable environment and therefore use the chupacabra as reasoning as to why their livestock might be suffering. The children are told the story to also stay safe at night and listen to their parents saying this narrative so that they are not a threat to the chupacabra.

Rosie the School Mascot – Legend

Context:

A is a sophomore at USC studying Screenwriting. A was born in Canada but moved to the United States when A was 10. The below text is a legend at A’s elementary school and, according to A, was the origin of how the school is decorated.

Text:

A’s elementary school has a fox as a mascot and they circulated a story about how they had gotten a fox as a mascot. “Why did they choose Rosie the Fox? This is why, this is the story we heard from teachers and friends but it was never confirmed by the school.” Basically, decades before, while a teacher was taking her kids out for recess, they found an injured fox lying in a ditch near campus. The kids all pleaded with the teacher to treat the fox, and they ended up taking it to school (principal or nurse’s office). They gave the fox a splint and eventually nursed it back to health (A did specify that the fox did not bite). Over the course of days, all the students got super attached tot he fox and named it Rosie, after the school’s name.

It got to the point where the fox was very tame. When the leg healed, they released it and all the kids were super sad about it. But, after that point, the fox would always come back. At recess, kids would see it standing on the side of the woods watching them play at recess. Eventually, obviously, the fox died and the school ended up naming the mascot after the fox in order to carry on the legacy of Rosie. A’s elementary now has a lot of culture surrounding Rosie. During A’s time there, they even had a whole festival or day surrounding Rosie.

Analysis:

The above narrative is a story that is highly probable, so much so that the school themselves indulge in it as if it was truth even though it has never been proven legitimately. A specifies that it has not been proven historically, and perhaps there may never be a way to prove it, but here is an example of folk history secluded to a school. The contemporary setting of the narrative makes the story an urban legend, however the deep belief with which the school puts in Rose the Fox makes the truth of her existence inconsequential. In my opinion, even if the school did find out Rosie wasn’t actually real, it wouldn’t matter. She became a legend ingrained as almost fact for the school, therefore what they think happened matters more than the unknown of what actually happened. Furthermore, being good to nature, kind to all creatures, and community are values upheld and respected in schools. Not only is Rosie the fox a heartwarming story to tell young students, but an example of how to behave at school. Rosie’s story provides an almost-forbidden rule broken by the school itself; letting an injured fox’s leg heal. It almost gives the audience room to make mistakes, using something as sutble as a fox to encourage breaking rules for kindness. Here is another reason why it doesn’t matter if the legend of Rosie is true or not.

The Wolf Spirit

Text:

PS: So, I went to the college bar and it was really late at night, and I was obviously okay to drive back to school, and um, it’s kind of in the middle of nowhere, so it’s a lot of farmland for miles–there’s this open space, but it’s really dark, there’s not many lights and so I was nervous about driving home by myself. And then, as I was driving out of the bar, there was this open field, and I was driving forward, looking ahead, making sure I didn’t hit any deer or any wildlife, and all of a sudden I see this white blur–it looked like a running white wolf from my peripheral vision on my right side. Immediately, I turn to see like what animal was running beside me, and it disappeared. It was too short to be a deer and also, you can see for miles, so if it was actually there, I would be able to see it running away, but I didn’t see anything–it just disappeared. But after that moment, I felt like that family friend’s spirit was with me to support me in a time where I felt really unsafe–I felt lonely and vulnerable, and then I actually felt comforted after that moment driving the rest of the way home because I felt like he was watching over me somehow.

I stopped the recording after she finished performing her folklore, but she had more to add right afterwards.

PS: So, I felt like his spirit was with me for about a month after his passing, and another spiritual event happened. Our grandparents were still living in the townhouse and there wasn’t parking close by, so I had to park like way across the street of the busy road and I had to park in a parking lot over there and cross over. It was again, also at night with lots of heavy traffic and cars that might not be able to see you while you’re crossing the ways, so I just sprinted from point A to point B to the other side. And it hadn’t been windy all day, so after I finished running across to this street–there were like leaves from the fall, and it started like circling around me as I crossed the street, saying like “Hey, good job for being brave. You made it. You’re going to be fine.” So it felt like another experience where he was there watching over me. I think after those two things, after a month had passed, I felt like he wasn’t there anymore, but in a good way, like he moved on.

Context:

These encounters take place a few weeks after PS’ family friend passed away. She used to tell these more often, but now they only come up when people are talking about tattoos and that if she were to get one, it would be a “tribal outline of a wolf running on my right forearm.” She also has decorated her house with a framed drawing of a wolf that hangs over her front door. This loved one was a really influential role model in her life: “if I were to describe him, he’s like a human Jesus because he was so selfless. He was always looking after other people–he never had any money in his bank account and would give it away to someone who needed it.” PS is certain that she’s not the only one he was spiritually watching over.

We were spending time together with the rest of the family when this story resurfaced. She decided to go to a more private room to tell me this piece of folklore, mostly to get away from the noisy mahjong games going on in the background.

Analysis:

Sensing the spirits of loved ones can be a form of comfort, as if they are still guiding us through difficult times until we can let go. With wolves, there is this protective aura that creates the feeling that we are watched over by a cosmic being that is beyond our world. There are an infinite number of stories where a loved one’s spirit arrives in animal form. When we lose someone’s physical presence, we tend to see them in other people, objects, or animals–animals in particular are similar to humans in that they are sentient, living beings that can transmit emotion, but they are different enough where communication with them is almost magical. Grief can place us in a liminal realm between the present and the past–in this dreamlike state and altered consciousness, we may try to verify the existence of spirits. PS mentioned how gracious this family friend was–we often associate goodness with upwards movement, as if there is a higher plan beyond life for good people. Not only does what we do in life speak about our character, but maybe how we communicate through death does as well.

Tattoos, as a permanent mark, often carry deep, symbolic meaning associated with a truth that’s more complex than its external manifestation. In fact, I’ve asked people what tattoos they’d get if they were to get one, and it usually leads to a personal story because most people want to choose something that holds weight and significance in their lives. If you want to know someone’s folklore, ask about what they’d turn into tattoos; the story is often inseparable from the tattoo itself.

Christmas Tradition on the Family Ranch

Context

The informant is a freshman at USC from Barrington, Illinois. During a call, I recorded an interview with them about rituals, superstitions, and festivals. When asked if they perform any holiday rituals, this is what they performed. Important context to know is that their childhood home is a small ranch that has horses and other animals. They have a tight, upper-middle class family structure.

Text

PL: Okay, Christmas, Christmas with the horses. So Christmas, our family, we have stockings and stuff, which are separate from the gifts. It honestly–it’s a separate thing on its own. That we have aside from giving gifts to each other. We have stockings from “Santa,” quote unquote.

PL: But Santa will supposedly come in the night via either a parents or honestly, recently, Fiona did it once–my sister–and she was like, “Damn, that took the magic out of it” when mom was like, helping me put the stockings up.

PL: But we’ll do that. And we’ll also we also have stockings for all of our cats on the–on the fireplace, their red stockings, fuzzy polyester with like white around the brim. And we have stockings that say each of our names and each of our cat’s names.

PL: And we’ll have stockings for when a family is visiting. We’ll have stockings for all of them. And we’ll get little toys, candies, stupid things like socks, small little stocking stuffers. And the cats will get treats and toys. And it’ll always be very equal distributed–distribution of like who gets what, and also in the barn. Have little stockings for the horses but we don’t have actual stockings with their names printed out on them that we put up. Instead, every Christmas morning, we’ll wake up and we’ll go outside and there will be little plastic stocking containers full of horse treats. Which is it’s a bought thing. It’s a bought thing like you buy it. But it’s cute, and it’s Christmassy and it’s a little stocking with full of horse treats that are little brown pellets of grain and dried fruit or something.

PL: And they’re red around the edges and they’re clear plastic and they’re hanging on the horses’ stalls.

[After a pause]

PL: Um, I believe I think we did have a chicken stocking. Duck and Shakira are my chickens. Yeah, well, were. Shakira died in a heatwave. No, Duck still lives, and we have more chickens out. Anyway. Um, but we did have. We did have a stocking and it had a it had a fresh container of blueberries, because their favorite is blueberries.

Analysis

The Christmas traditions of stocking stuffing and hiding presents under the tree in the middle of the night under the guise of it being Santa are quite common in the United States. This informant being from the Midwest, it’s no surprise that these traditions are at the front of their mind when they think of their Christmas traditions.

What is most interesting to me, however, is how their traditions loop in the animals on their ranch. Their cats have their own stockings with their individual names sewn to them, and their horses and chickens get to join in the celebration regardless of their knowledge of the intricacies of the human tradition. This points towards how the notion of “family” is not simply confined blood relatives even in traditional Western family structures. Thus, the animals are afforded their own place in the folk tradition, as they are part of the family.