Author Archives: Ariana Licea

Mexican Novenario

The majority of Mexico follows the Catholic religion, and in doing so, the rosary is an integral part of every day life, bringing about the goodness that only Divinity is able to bring. When someone feels that their death is near, family members and friends go to their home every day and say the rosary, praying together for some sort of miracle. If it is perceived that the person is bound to pass, they pray for their peaceful passing. Once a person has actually passed, they participate in what is called the Novenario. Through the Novenario, family and friends bring their rosaries to pray for nine days, as it remains a crucial aspect of that person’s ascension to Heaven. At the end of the nine days, it is customary to eat a final grand meal to thank the life of that particular person and all those who participated in the prayers. Traditional dishes include tamales and mole. Once this is complete, the person is expected to be in the hands of God.


 

The interlocutor has taken part in many Novenarios because of her relationship with her Mexican family members who have passed, mainly extended family members that she was connected to but did not have an intimate relationship with. She mentioned that the most excruciating Novenario she witnessed was the one that was in service of her own mother. The Novenario transpired as usual, but the interlocutor mentioned that this was an especially unique Novenario because the entire house was filled with many more people than it was designed for. Many women cried as they clutched their rosaries, muttering prayers amid the clamor of food preparation. In this aspect, the interlocutor felt immense comfort despite her sorrow. She mentioned that the Novenario, while integral to person who has passed, serves to comfort the living in their sadness.

The myriad religious connotations through the Novenario illustrate the reliance on religion during a time of loss and reflection. It is the backbone in which the Novenario is based, proving that many pious Mexicans rely on religion for comfort and peace of mind through their unwavering faith. The nine days spent praying acts as a sort of watch for the spirit, keeping the person company on their difficult journey from the physical to the divine. They protect and help guide the spirit that would otherwise get lost, utilizing prayer and presence to aid their passing.

Sana Sana Colita de Rana – Spanish saying

“Sana sana, colita de rana. Si no te alivias hoy, te alivias mañana”

Translation: Heal, heal, little tail of a frog. If you do not heal today, you will heal tomorrow.


 

This saying has been promulgated throughout almost all Spanish speaking households, and the interlocutor asserts that it is an essential aspect of growing up and learning the capacity of one’s body and mind. The last part of the saying usually goes “si no sanas hoy, sanarás mañana,” which is more directly translated to heal, while the verb aliviar, as used in my interlocutor’s version, translates more directly to alleviate. She mentioned that her personal version is one she learned from her own mother despite the other version being much more popular. She taught this version to her own children, saying it when they came to her with scrapes and bruises, seeking comfort amidst their tears.

This saying is most commonly used to comfort an ill or hurt child. Arguably a universal notion, children have quite an immense amount of energy that requires some sort of exertion. Through this, many children play throughout their youth, and in doing so, they are exposed to myriad dangers and possibilities of getting injured. Therefore, this saying allows and even encourages the exploration that children experience through play, asserting that an injury by way of play is one that is trivial and easily cured. This saying also illustrates the compassion and care that Latino parents give to their children, reassuring them that tomorrow promises healing and opportunity for further exploration.

Il Malocchio – Italian Evil Eye

Il Malocchio: “In Sicilian culture… there’s something called the Malocchio, which translates to bad eyes. So, it’s the idea that I can look at you and curse you just by looking at you. I can curse you by giving you some kind of eyes. Like you stick two fingers out, your index and your pinkie, and point it in their direction. That is to give you the malocchio. Like ‘I saw this guy the other day and I hated him so much I gave him the malocchio,’ and this is the symbol to represent it.”

Defense: “Italians put it in their car, it’s the horn of the rabbit, the corno. It looks like a pepper, everyone has one in their car, my grandma has one in her car, it’s like a little pepper. The horn tradition evolved from like, I think, when the horn animal, the moon goddess was sacred. You can wear it around your neck, people hold it in their car as a protective measure.”

Diagnosis: “To diagnose someone with having been struck by the evil eye, you have them drop three drops of olive oil in a bowl of water, and if the oil forms, like, the shape of an eye, the victim has received the malocchio, and they’ve been cursed. When the oil separates from the water, you had to make the sign of the cross, la croce, and you say ‘il nome del padre, del figlio, e dello spirito santo,’ which is name of the father, the son, and the holy spirit, to like protect yourself.”


 

The idea of “Il Malocchio” was introduced to the interlocutor throughout childhood, his grandmother and parents informing him of this belief while gifting him multiple “cornos.” He mentioned that he still has a corno with him at all times, even allowing me to view the one he kept in his bag. This belief remains in his life to present day which is why he is able to explain it with such clarity. Though he has kept some of the cornos, he stated that he does not entirely believe in the Malocchio as he keeps the corno by habit rather than by genuine faith in its abilities.

Although I have heard of the term “malocchio,” I have only experienced the evil eye through a Hispanic lens by way of the term “mal de ojo,” which is essentially the same concept. When a person falls ill or is subject to bad circumstances, it is generally fitting to blame an outside source. In this way, it is somewhat a visually contagious superstition because it can be passed through infection, usually with malicious intent. The supposed cure for the “mal de ojo” that I have witnessed involves a cross made of straw, and though I have not witnessed it, I have heard of the utilization of an egg to ward off the negative effects of the evil eye.

Scalille

Scalille is an Italian dessert that is usually made and served during Christmas time. Scalille in Calabrese dialect means little ladders or little stairs, and it is made of dough that is twisted a few times to create the shape of ladders. The ladder is meant to symbolize the ladder in which one may travel to heaven and be a servant to God. Because it connects heaven and earth, angels are able to travel down the ladders as well to do God’s work on earth.


The interlocutor mentioned this particular dish as a Christmas dessert that he has enjoyed throughout many holidays spent with his family, especially as he played a partially active role in the kitchen making the scalille. Both of his grandmothers have made scalille and have passed down the process to him. His knowledge of the biblical connotations of scalille originates in his Italian Catholic faith, as well as the lore surrounding the making of scalille. He regards this dessert as one of his favorite aspects of the holiday season, especially the process of making it with his family. An interesting aspect of the interlocutor’s relationship to this dessert is his strong identification with its divine implications, as he adopted a sort of reverent tone when relaying the biblical meaning behind scalille. This reverence was carried into his mentioning of making it with family members as well, which illustrates the importance of both religion and family through Italian holiday celebrations.

Italian culture largely involves the influence of religion into its identity, especially during times of religious celebration due to the fact that Christianity remains a particularly dominant religion in Italy. An interpretation of the religious connotation with this dessert can assert Italian desire to connect with heaven during a special time, as well as the desire to associate oneself as a servant of God. Scalille can connect two worlds together, providing consolation and peace during a special time of the year.

Diwali

“Diwali, the festival of light as we call it in India, is one of the most renowned festivals in the Indian culture. Diwali is a symbolic victory of light over darkness and to celebrate this my family surrounds our house with lamps to honor the light present in our lives which has guided us to where we are. The fun part of the festival is the fireworks. We celebrate Diwali with a lot of fireworks and decorate our house with new things. Diwali is more than a mere festival for us because it signifies a renewal and letting go of the past and welcoming the future with hope.”


 

This particular interlocutor has celebrated Diwali his entire life, and he mentioned that he remembers celebrating Diwali throughout his childhood. Because of its popularity throughout the entirety of India, it was hard for him not to acknowledge its presence, not that he would want to. He stated that this is one of his favorite holidays because of the grand celebratory acts and the happy disposition of the general public in his community. This is also a time in which one is able to reflect and project their wishes for the future, something he does with the utmost sincerity and unwavering faith.

When light prevails over darkness, in most cases, people generally rejoice in its victory. The Diwali festival utilizes this light and joy to celebrate how good is much more powerful than evil. The various lights, especially through the many lamps, represent this victory while also providing hope for those who feel they are consumed by darkness. One who is immersed in so many lights would not be able to sulk in their troubles for very long. The lights also serve to guide, as the interlocutor mentioned, leading people toward a stronger and better path while also redirecting those who are astray. In this sense, the myriad lights protect, uplift, and guide. The fireworks also contribute to this uplifting as well, symbolizing the pockets of kinetic joy that surprises all humans. Though their duration is limited to mere seconds, they bring about lasting joy that is unforgettable. By way of this, Indian culture is revealed to prize moments of exultation in the midst of darkness; this also illustrates the incredible resilience that is present in Indian culture.