Category Archives: Homeopathic

Bad mood leads to bad cooking

Background: M is an American of Sicilian descent who grew up in Buffalo, New York.

Text:

M: “My grandma had a superstition that if you’re cooking while in a bad mood, then the food you’re cooking will taste bad. She’d always say ‘sour mood makes sour food’.”

Interviewer: “Was it just your grandma who believed this superstition?”

M: “My mom…my grandma’s daughter of course… also seemed to believe in this as well. She’d make excuses that she couldn’t cook because she wasn’t in the best of moods.”

Interviewer: “Do you have any other personal experience with this superstition?”

M: “During my teen years, my mom and grandma would yell at me constantly to get out of the kitchen since my teenage mood swings supposedly indicated that I wasn’t up to any good in the kitchen.”

Interviewer: “What did you make of this superstition?”

M: “I always thought it was kind of silly, sometimes maybe even an excuse not to cook. But I guess it could demonstrate how important food and cooking are in Sicilian culture… it’s more than just what’s served on the plate”

Analysis:

As M alludes to, this folk belief can demonstrate how some cultures perceive cooking and serving food as an experience that transcends just the biological need for sustenance. Often times, it can demonstrate a deeper connection to one’s ethnic and cultural background. But not only does preparing ethnic food requires careful consideration and masterful precision to do justice to the cultural practice at hand, it requires soul. Thus, being in a bad mood can distract or subvert one’s full attention from the task and dampen the cooking experience.

windows cannot face chimney

Text:

“Here is a folk belief: If a window faces a chimney, the chimney would take the spirit and the qi away from the residents of the building with the smoke it generates. Then the people who live inside the building would become sick. The way to solve this is to put a mirror in the room facing the window. This can reflect the smoke out of the building. Or, you can hang a gourd on the window. Because the gourd is arc-shaped, it would lead the smoke to bypass the window.”

context:

Informant is a friend of mine who is currently studying at USC. This piece of folklore is passed down from his family. He mentioned that in his hometown there are similar interpretations of the chimney and the window. He lived in the northern part of China.

analysis:

Qi, or 气 is a notion in Chinese philosophy and medicine that represents vital energy. It has appeared in many Chinese folk beliefs and serves important elements. It is especially important to older generation people as many of them believe in Chinese medicine, which is a huge combination of field medicine and folk medicine.

This piece is a particularly interesting case in that not only does it provide superstition about windows and chimneys, but it also provided the conversion for getting rid of the influence. The method of the mirror and the gourd are more like magic: create results with separate actions. The solution might be devised by those who actually lived in a house with a window facing a chimney. This shows people’s agency in creating their own folk narratives to protect themselves from superstitious belief. The way to counter superstition is to create another superstition.

Folk belief about changing teeth.

Text:

“When Children lose their teeth, they should throw the teeth up if they lose their lower teeth, and throw the teeth downward if they lose their upper teeth. This helps the child grow their teeth quicker.”

context:

Mr. B is my friend in China. This is a part of his personal experience. His grandparents told him this piece of folk belief.

analysis:

This is a folk belief of magic that exemplifies the wish for the fast growth of children’s teeth. There is a lot of similar folk belief that involves such movement in a direction correlated with one’s growth. One example is that if a kid jumps a lot, he would grow very tall. Also, the physical movements of objects seem to have a lot of symbolic meaning in folk beliefs.

In regard to Frazer’s principles of sympathetic magic, this teeth-throwing magic fits in the categorization of both contagious and homeopathic magic. It is contagious that the teeth are a part of the body of the action. Although the new teeth have nothing to do with the old teeth, throwing the old teeth higher seems to have a magic force that will help the new teeth grow faster. On the other hand, it is homeopathic because throwing downward or upward is similar to growing teeth downward or upward. The differences are that one is by nature, the other by force, and one is new and one is old.

tattoo as taboolistic Sign: dragon on shoulder

Text:

“You should not tattoo a dragon on your shoulder because you cannot burden its weight. Eventually it will kill you.”

“The way to eliminate the effect of the dragon on he should is to tattoo a Nezha, or 哪吒 on you. Because Nezha can defeat the dragon, so that will keep you safe.”

Context:

My informant is a student at USC. Here is his intepretation of this piece.
“How I take this(tattoo) is like, you are putting a figure onto your body, then it really is on your body. And if you tattoo a dragon on your shoulder, there is a real dragon on your shoulder and you cannot possibly bear it.”

Analysis:

To provide some background, Nezha, or 哪吒 is a mythic figure in Chinese mythology. Nezha is a child that had a pregnancy of 3 years. He had the power to fight the dragon prince in the east sea of China. Eventually, he killed one of the dragon princes. Thus, in the case of the tattoo, putting Nezha as one of the tattoos by the dragon on the shoulder would serve as a suppressor of the dragon.

A tattoo is a sign. A dragon tattoo is a sign that one cannot bear on one’s shoulder. Fortunately, there is a remedy for those who had tattooed dragons on their shoulder without knowing the consequence. This remedy is the conversion of superstitious belief. However, this conversion is no less superstitious.

My informants’ analysis of the piece shows an interesting connection to the folk belief in magic. This tattoo is both contagious and homeopathic under his analysis. It is contagious because tattoo happens on one’s body. It is homeopathic that the tattoo dragon actually becomes a real dragon that kills people, and Nezha actually becomes real and kills the dragon. It’s fascinating isn’t it?

Red Egg Game

Text: Okay so growing up like we would celebrate Greek Easter, some people also call it Orthodox Easter, and it’s on a different calendar than regular Easter. American Easter? Christian Easter? I mean Greek Orthodox is still Christian, but you know what I mean. Sometimes it’s the same day, but usually it’s different. Anyways, on Greek Easter we do this thing where we dye eggs red, hard boiled eggs. And then we play a game with them. Everyone gets a red egg, and basically you take the ends of the egg, like the long ends, the pointy ones and you crack yours against someone else’s. Whoevers egg doesn’t crack keeps going and cracks their egg against more people’s. Sometimes for little kids they let them do both ends of the egg because they get sad when there’s breaks early. Whoever has the last egg that’s not broken at the end of the game gets good luck for the year. Sometimes my cousins would cheat though, they would break the end off of a fork or get like a toothpick and hide it under their hand where they grabbed the egg. Then they would poke the other person’s egg with it to crack it, but not hit theirs on it. The adults used to say that you don’t get good luck if you win by cheating though. It ruins the game. 

Context: S is 18 years old and was raised in Southern California. Growing up she attended holiday services at the Greek Church in Long Beach, California. Her father is of Greek descent, but her mother is not. 


Analysis: The alternate calendar S discusses in the beginning is the Julian calendar which the Orthodox church uses as opposed to the Gregorian calendar to determine Easter each year. The game typically takes place on Easter Sunday, at the celebrations after the Sunday service has concluded. Bringing the red eggs is usually someone’s contribution to the celebration as opposed to bringing a dish of food or bottle of wine. S also mentioned that often children assist their families in dyeing them. While red has different meanings in different cultures, in the case of the dyed Easter eggs they are meant to represent the blood of Christ and his resurrection. It’s interesting to note that there are also several Catholic sources online that state that Mary Magdalene, one of Christ’s followers, went to the Emperor to beg him to open Christ’s tomb, and that he declared it was as likely Jesus had risen as the egg in her hand was to turn red. However, all of these sources fail to cite a Bible verse. Perhaps, this is a folk story or belief that has been passed down. It is also interesting that S describes some of her cousins cheating to win the game, as in Van Genup’s Rites of Passage he specifies how rituals can fail and must be done correctly. Thus, when the cousins fail to perform the ritual game under the correct rules, they fail to earn good luck for the year.