Tag Archives: curse

The Goodall House

A is 54 years old. She was born in Ft. Waldon, Florida and moved to Sylvania, Georgia at 2 years old. She’d been there all her life until last year (2021). A has a thick Southern accent that’s very pleasant to listen to. She told me this story about a house in the town she grew up in and the curse a travelling evangelist laid on the town.

“This one is a true story… there’s actual… um evidence of this one. There’s a house that still stands… it’s an exhibit now… the Goodall House is what it’s called. The story is… this happened in the town I grew up in, Sylvania, but back then it was called Jacksonborough… um… there was this bridge on highway 301… the Jacksonborough bridge…it got the name because of this community that was there way back in the old days… like the 1800s… um there was a family named Goodall, their last name was Goodall… and there was this preacher trying to find help… he was like a traveling evangelist… he would go around and ask for a bed and a meal… and every house he went to he got turned down… see the townsfolk, they were skeptical and they thought he was out to steal and tell ‘em a bunch of mumbo jumbo, mmm so they turned their back on him. He come to the Goodall house, and they were the only ones in the community that took him in, they gave him food and treated him with the utmost respect and hospitality… and the preacher said from that day forward the only thing left standing in the town would be the Goodall house and the rest of the community would burn to the ground… which it did! So it was a curse put on the town. The bible says be careful of who you entertain because you might be entertaining angels unaware… that’s the moral of the story right there… and that’s the only thing left is the Goodall house and you can go and see it today. I grew up hearing about it because I lived about a quarter mile away from it. The historical society takes care of it now.”

The Goodall House, known as the Dell-Goodall House is a historical site in Sylvania, Georgia. Ashlee’s story differed on one main point compared to what I found on this Georgia tourist site (https://www.n-georgia.com/dell-goodall-house.html) and in this article from the Statesboro Herald (https://www.statesboroherald.com/life/the-house-that-wasnt-cursed/) According to local legend, the traveling preacher was Lorenzo Dow, an eccentric self-ordained Methodist whose unkempt appearance and wild, theatrical public sermons gained him both fame and notoriety. He was vehemently opposed to both alcohol and slavery which made him especially unpopular in Southern states like Georgia. The Statesboro article states Dow was attacked by several townspeople and Goodall rescued him by calming the crowd and offering him his house for the night if he promised to leave in the morning. For more information on Dow, see https://www.newenglandhistoricalsociety.com/lorenzo-dow-rowing-life-one-oar/. In A’s version, Dow goes house to house asking for food and shelter. While the moral of both versions is something along the lines of Christian charity and “doing unto others,” A’s version is summed up succinctly in the bible quote of “entertaining angels unaware.” For more information see http://georgiamysteries.blogspot.com/2008/04/jacksonborough-curse.html?m=1

Dungeons and Dragons Superstition: Wil Wheaton Dice Curse

Main Piece: 

“Yeah, so, when Wil Wheaton was on Critical Role, kinda like he has a dice curse. Like any dice he touches, he curses- so many nat 1s, so many low rolls. It’s uncanny. And, you know, that’s just kind a fun thing, but my side of it… His dice curse is folklore on its own, but, for me, I had this set of dice that I got when the guy I was dating at the time promposed to me. It was this whole like Critical Role promposal. Super cute and he gave me these dice. And they were fine. But then, after we split up because we weren’t actually interested in each other, these dice rolled like shit. Not always nat 1s, but just kinda rolled like shit. And then I took them to a convention that summer. Wil Wheaton was a guest. And I went up, like had Wil Wheaton sign my DM screen and was like ‘Hey. I have these dice that roll really badly. I know you have your dice curse. I was thinking maybe the two will cancel each other out and… I don’t know, it’ll work, just do something. Trying to see if it’ll backfire.’ And he pulled my bag of dice out, tries but could not break the curse on these dice. He still rolled poorly. Has not rolled a nat 20, he’s below 10 every time. I had to get rid of those dice. I gave them to a friend ‘cause his dice curse is so strong. I think he cursed them even more… I think it still lingers within me, because I still roll so poorly today. My plan backfired.”

Collector: “Is there a way to avoid or counteract the Wil Wheaton dice curse?”

Informant: “Just don’t interact with Wil Wheaton. Don’t give him your dice. I was a fool.”

Background:

My informant is an active participant in online Dungeons and Dragons communities and an engaged member of the fan base for the D&D live-play show Critical Role. The Wil Wheaton dice curse is apparently established meta-lore of the show. It’s widely acknowledged and talked about in conventions surrounding the game. He has become something of a miniature celebrity for his terrible luck. Rituals are concocted in response to this curse, such as testing Wil Wheaton with fresh sets of dice, using his curse on dice that could be used against you, and so on. My informant interprets this as a legitimate curse. For an example of how the folk groups associated with this curse respond to it, see Critical Scope, “Liam and Travis’ secret plan to win the fight in E52 [Spoilers E52],” YouTube Video, 2:13, May 5, 2016, https://www.youtube.com/watch?v=lwuU5ZPiqpY. 

Thoughts:

The wide acknowledgement of this curse as a valid and actual curse shows an above average degree of superstition within the Dungeons and Dragons community. I believe this is an example of how superstition appears more prevalently in groups that are dependent on fate or chance for their success, such as gamblers. This is a different circumstance, since even those that make their money from D&D don’t make their money from rolling well in D&D rather than just playing it in an entertaining fashion. However, that the game is based entirely on dice rolls creates a certain value for luck and fate. The specifics of this curse enforce a sense of urgency. My informant needed to get the dice physically away from her. She had it bestowed on her by the presence of a cursed person. She believes she is still cursed. It falls into the same pseudo-disease like formula as “cooties” for children. Bad luck coalesces and becomes virulent in the eyes of D&D players.

Legend – Stepping on the School Seal

Context: 

My informant is a 21-year-old female MSU student from Southern California. She heard this story from a friend who went to a different university, though she couldn’t remember which one. This story was collected when we were on a phone call and I asked her if she knew any school lore. 

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Main Text:

JV: “Ok so one story I remember hearing about from a couple years ago. I can’t remember the school, but according to A, at their university there is a place where the school seal is on the ground and some distance away is a statue of the school mascot. The story goes that if any graduating senior steps on the seal, they have to touch the statue within five or ten seconds or they won’t graduate… Apparently, A saw a guy step one foot on the seal. He paused, yelled a curse, then dropped everything he was carrying to sprint for the statue.”

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Analysis:

Many schools seem to have superstitions surrounding stepping on school seals prior to graduation. School traditions and lore are one of the ways to build community and are especially important at large schools where students otherwise do not have much in common. Stepping on the deal bringing bad luck might reflect an inherent respect for the school and its official representations, which need to be honored and not metaphorically sullied by people stepping on them. Having a way to “break the curse” provides a fun ritual for students to witness. However, it’s also interesting to note that even students who would probably say they don’t believe in magic will drop everything to participate in the ritual as they don’t want to jinx themselves on the off chance that it might actually be real. For another description of traditions surrounding stepping on school seals, see Laskowski, Amy. “The Myths and Legends Behind the BU Seal.” May 9, 2019. http://www.bu.edu/articles/2019/boston-university-seal/

Peruvian Folk Speech- Salar Tu/La Casa

Main Content:

M: Me, I: Informant

I: The saying was “Salar tu casa,” like salt your house, but in Spanish it means that someone is, put something like a bad omen on your home

M: Oh ok

I: Kind of like the thing like that 

M: okay that’s good , like sal-ar

I: Salar la casa

M: and that’s used to say what?

I: It’s like, the house is cursed, or bad omen on the house.

M: Oh okay

I: and then that can also be like lets say um if someone who doesn’t have good will towards you or harbors bad feeling toward you and you let them into your home, then when they leave, they leave that that bad behind

M: Ohh

I: So you are supposed to purify you home like with sage or with holy water, if you have holy water blessed by the priest and you have it at home. You are supposed to pray and clean your home.

Original Script: Salar la casa

Phonetic script: sa.ˈlaɾ  la ‘ka.sa (Spanish is a phonetic language)

Transliteration: To salt the house

Translation: Someone put a bad omen/luck on your home/ your house is cursed/ your house is jinxed.

Context: This folk speech was used and taught to my informant by her Peruvian mother during her childhood when someone with ill will tainted the house with their ‘badness.’

Analysis: In order to understand this folk speech to its fullest is to understand what ‘Salar’ means. Literally speaking, ’Salar’ means ‘to salt.’ However, to salt in English has a much more limited scope than the meaning in Spanish. In Spanish, on top of the English meanings, it can also mean “to spoil,” “to bring bad luck,” “to jinx,” and even “to ruin.” Thus, the proverb is referring to these forms of ‘to salt’ in Spanish. In trying to understand a proverb, it is important to fully translate the words to express their true meaning. To cleanse the house of the bad luck and badness, holy water is used or sage is burned. This makes sense given how Peru is predominantly Roman Catholic but also believes in shamans and some of their practices.