Tag Archives: hell

Buddhist Belief About Food Leftovers

Main Piece:

Subject: When I was little my grandma would always tell me and my cousins that if we had any leftover food in our plate that we’d be forced to eat those when we died in Hell. And it’s not even like you eat these leftover items one by one… No that’s hell. Folks would mix everything and you have to eat it all. The thing is in buddhist belief (which my family is) and especially the Korean and East Asian branch, they say that everyone goes through multiple layers of Hell when you die. No exceptions. Everyone goes through different Hells where you’re judged for different punishments, and that’s why the concept of Hell isn’t that scary to elderly Koreans because like everyone be going. And on top of that my grandma lived through the Korean war she was very little but you ask anyone who lived through that era when food was so scarce, having leftover really is a crime. There is also a very common phrase that’s like “밥그릇 싹싹비우다” which translates to airing out  your rice bowl clean, and it’s used to describe like a delicious meal so in result you would eat all of that food with no leftovers. Older Koreans can be really strict about finishing everything given to you and it’s part of like the general culture to try to finish everything in you plate. In schools and military and people are taught to empty their plates clean, or you’re being wasteful and rude to the cook.

Context: The subject is a 20-year-old Freshman screenwriting major at USC who was born in South Korea, and currently resides in Los Angeles, California. They are a close friend of mine, and we are currently quarantined on opposite coasts of the country. They are in LA, and I am in Charleston, South Carolina. I called them up one afternoon and asked if they had any folklore they would willing to share with me, and this is what they told me.

Interpretation: This folk belief sounded pretty personal to the subject and their family. There are apparently 18 layers of Hell according to Buddhist beliefs. They all seem quite torturous and uncomfortable. I found it interesting that everyone must go through these layers of Hell once they die. As the subject mentioned, there is a sort of comfort to that, and it does take some of the fear away to know that it is a collective experience. One of the major beliefs of Buddhism is that suffering is caused by greed, so it makes sense that it would be encouraged not waste any food, or get more food than is absolutely needed.

Denver Airport Is the Portal to Hell

SB: Um, the Denver airport…is notorious for being at the very least the basis of a conspiracy theory and at the most the actual portal to hell (laughs) so, the- Denver generally with its airports have been very problematic. The first one was the Stapleton airport. Stapleton was a member of the KKK, and they named the airport after him, but then they decided to turn that into a neighborhood, so they moved the airport out into the boonies. It’s like an hour after from the city, it’s huge, there’s these like iconic white tents, and the myth is that underground, there are tunnels that are used for the government, for their nefarious activities, and um…some crazy people – to be perfectly honest – believe that within those tunnels and somewhere in the Denver airport is an actual, um, portal to Hell…where Satan himself resides. What’s also kinda scary about the airport is there’s a giant blue horse sculpture with glowing red eyes that you drive past as you are on your way to catch a flight. And when the sculpture was putting it up, the horse fell over and killed him…and then his son, or daughter i’m not sure, his child- finished the sculpture and now it stands, but it’s haunted because the sculpture actually killed someone and at night, it’s eyes glow bright red and it’s terrifying and everything about the airport terrifies me.

 

Background:

Location of story – Denver, CO

Location of Performance – SB’s dormitory room, Los Angeles, CA, night

 

Context: This performance was done just between SB and I in response to me asking if she had any urban legends, riddles, or holiday traditions. I am very close friends with SB.

 

Analysis: At the base of this conspiracy theory, there is an association between very real hate and evil with more metaphysical, faith oriented evil. It is almost a way to be able to digest the history of the Denver airport: the only explanation for that level of bias and hate is that it is prompted by the devil’s proximity. It is also interesting to note how that association affects all other aspects of the airport that would have otherwise stood as an independent legend – i.e. the horse. I myself have heard about the conspiracy theory that the Denver airport has some nefarious activity, but I have never heard that it is an actual portal to hell. Prior to this performance, my knowledge of the conspiracy theory primary focused on the suspicious design of the physical space itself. For example, there are photos of the aerial view of the airport, resembling a swastika, the barbed wire faces in and not out, and in the background of all the idyllic, pastoral murals, there are depictions of war and violence among other disturbing images. The significance of the design of this airport is related to the presence of many celebrities’ and powerful individuals homes around the airport: they do not live there but they have bought property there. When I was told all the details by my friend, she explained that ultimately, all this meant that it must be some sort of refuge for the rich, famous, and/or powerful if the apocalypse were to eventually happen. 

Syrian Proverb

حيث لايوجد الناس هناك الجحيم

Transliteration: heith layoujd alnas hnak aljehm

Translation: Where there is no people, there is hell.

Context of proverb: This proverb presents the Syrian fear of solitude, thus demonstrating the importance of relational ties to others. In this sense, you are meant to treat others kindly so that you gain their company while avoiding an empty, hellish wasteland


The interlocutor recalled this proverb due to extent to which older family members have said it, hoping to instill or impart some knowledge on the younger members of his family, including himself. Through his faith, he has always felt a genuine fear of hell and damnation, explaining why he recalled this proverb so quickly with so much clarity.

Because one must enact their vernacular authority in order to grant another person with a bit of wisdom, the giver of the proverb is usually an older person with much more life experience and their own fair share of wisdom to give. One grows into the social role in which they are allowed and even expected to give advice to family members and the community in general. In the case of this specific proverb, the supposed elder is imparting the message that solitude is hell, pushing people to be amiable and compassionate to avoid the hell of loneliness.

La Carreta Chillona/ The Weeping Wagon

Main Piece:

“It is a wagon that goes through the many towns during midnight. The spirits on the wagon would take all those it crossed. It is said that they would take them to hell. At midnight, you could hear the sound of the wooden wheel very loudly marking the wagon’s passage through the town. The wagon was conducted by spirits from hell in order to take humans to hell. My sister and I heard the wagon passing some nights. Maybe it was our imagination or fear, but we really thought we heard it passing. Some even say they saw it.”

Context: The informant is a middle-aged woman, born in El Salvador. Her mother told her this story, and she believes now that like many of the other stories her family told her, they were in order to prevent them from wandering the streets at night.

Thoughts:

I agree with the informant that the function of these stories is to prevent the young from wandering at night in order to avoid the many dangers that could occur at that hour.

Hell’s Half Acre

Title: Hell’s Half Acre

Category: Legend

Informant: Julianna K. Keller

Nationality: American, caucasian

Age: 20

Occupation: Student

Residence: 325 West Adams Blvd./ Los Angeles, CA 90007

Date of Collection: 4/09/18

Description:

Back when the Southern cattle drive was still active in the Central/Northern region of Texas, the end of the Chisholm Trail could be found at the end of town in Forth Worth Texas known as Hell’s Half Acre. The reason for the name is due to the activity that took place on this strip of land.

After a long and difficult cattle drive, cowboys used to bring their lives stock back into town right down the middle of Hells’ Half Acre. Exhausted from their journey but craving the company of women, these cowboys would hire prostitutes along the strip and eat, drink, gamble, and whore their way through town until they ran out of money.

Upon loosing the money that they’ve just earned, these cowboys would then be forced into going on the cattle drive again from where the train lets off. The land was nick named Hell’s Half Acre after all the misfortunes men had had on that very spot.

Context/Significance:

As the importance of Fort Worth as a crossroads and cowtown grew, so did Hell’s Half Acre. It was originally limited to the lower end of Rusk Street (renamed Commerce Street in 1917) but spread out in all directions until by 1881 the Fort Worth Democrat was complaining that it covered 2½ acres.

More than any other factor, urban growth began to improve the image of the Acre, as new businesses and homes moved into the south end of town.

Personal Thoughts:

At this point in time, Hell’s Half Acre is more full of hipster bars and coffee shops than cock fighting or bawdy halls. Tailored boutiques and tourist shops line a well kept and preserved cobblestone street, littered with the tattered remains of history. The cartel drive is still somewhat active and every morning and afternoon, specific time is set aside for when the cattle cross pastures through the street.

For a town once built by livestock, it’s not surprising that much of the area’s pride comes from it’s seedy past in the cattle drive industry. The town conspires together to maintain its fame and even labels it’s self as “Cow Town USA.” Whether it’s entirely true or not, the county sells and maintains its tourist industry under that marketable phrase.