Tag Archives: Italy

St. Joseph Miracle — Family Legend

Text

“My great great grandfather from Sicily prayed to St. Joseph for a favor. I believe he had a near-fatal illness and needed healing. Anyways, he got better. So every year on St. Joseph’s day (March 19) he promised to have a big feast in St. Joseph’s honor and invite friends and family to celebrate. He also had a large St. Joseph statue in his home, which now belongs to my great uncle. 

“More widespread, I believe St. Joseph’s day is celebrated in March because it is believed that praying to him brings rain and bountiful spring crops. Creating a table or altar of offerings is commonplace in Italian tradition, but my family goes above and beyond with the festivities to recognize this family legend.”

Context

SR is a 20 year-old college student from Thousand Oaks, CA. Her family is Catholic and has Italian roots. She first heard the story of her great great grandfather’s miracle when she was very young.

“I believe it was first told to me when I was five or six years old, around the first time I met my extended family in New York,” she said.

The extent of her belief in the family miracle/legend has decreased alongside her religious belief.

“I considered it a miracle at the time, but given how little evidence I have for it actually happening and how I’ve sort of grown out of the Catholic faith, I’m definitely skeptical,” she explained. “However, that doesn’t change the fact that I cherish the tradition and plan to share the legend — as something that may or may not have been true — with my own kids one day.”

Analysis

This miracle slowly devolves from a personal experience of myth (sacred truth) to a legend, reflecting the shifting truth value of the story. In this way, this testimonial is a great example of how the major distinguishing factor between a myth and a legend is its truth value to an individual. SR’s skepticism means that she still values the story as a legend and as a site of tradition, regardless of belief. 

The story of a relative experiencing a miracle functions to strengthen a myth (sacred truth) by bringing it closer to an individual. Additionally, SR learned this story in a familial context, which functioned to link myth (religious belief) with family. Social networks have a strong influence on belief.

The myth also functions to naturalize an aspect of SR’s culture, the St. Joseph’s Day celebration, by endowing it with a sacred origin story of why they celebrate the feast day. These family myths/legends function to create a more personal experience of religious (mythic) belief.

Bocca Della Verità

Context: B is a 22 year old University student who grew up in California. B moved to Italy roughly four years ago where he is actively pursuing a degree in archeology. His classwork often has him interacting with artifacts and ancient sites. This account was collected over a phone call. 

B: “In terms of folklore I’ve encountered in Rome, I really love the Bocca della Verità (mouth of truth) and it’s said that in the olden days if you put your hand in the mouth and said a lie then it would bite your hand off. Outside of that you have your typical ‘Julius Caesar haunts this area and emperor Nero haunts that area’ but those are less accredited, and are all across Italy.”

Analysis: The legacy of Caesar and Nero can still be seen across Italy, throughout the folk claiming their spirits reside in iconic locations, like the Colosseum or the Vatican circus. Also the legend of the Bocca Della Verità lets us know that truth was considered a very important aspect of at least ancient roman culture, as a lie is worth losing a hand over. 

Crows and Falling Pictures

Background: My informant is a 52-year-old with Italian heritage. Both his mother and father are from Mola di Bari, a seaside town in Southern Italy. The informant was born in Toronto, Canada and moved to Santa Monica, California at a young age. While he was not born or raised in Italy, the strong Italian roots in his family meant that Italian culture and tradition was still very prevalent in his household. The informant is also my father.

Context: During a car ride, I asked my father about interesting Italian folklore he knew about while growing up in an Italian family.

Main Piece: “My mom said, in Italy, whenever a picture fell over on its own, unprompted, or black crows started to appear outside, it was an omen for something bad that was boing to happen or something bad had already happened that had not been communicated. The folklore is a picture literally just falls over unprompted or falls off a wall, or if you are outside and you see a bunch of black crows and ravens congregating outside your house, it’s an omen.

Interpretation: I was not surprised to learn that seeing crows outside of you house is a terrible omen in Italian culture, because I was previously aware that crows are seen as symbols of bad luck. However, what did interest me was the pictures falling down. Perhaps this is attributed to Christianity and the belief of the underworld. Perhaps, when a picture falls down, it is a sign of the underworld calling to someone or something and this is why it is seen as a terrible omen. If you ever hang up a picture in Italy, make sure it is well secured!

Potato to cure burns

Main piece:

L.S.: I don’t know if I’ve ever told you this , but if you have some kind of burn you have to cut a potato and place one half on the injury and….with that the burning sensation goes away and you do not feel the pain anymore. My mother taught me this, and I myself taught it to my friends.

V.S.: Do you know what could be the origin of this practice?

L.S.: No I don’t. I don’t even know where my mother learnt this from. But I am pretty sure it’s something quite ancient. Also, my mother, after applying the potato on the burn used to draw on it with her hands the sign of the cross and recite a sort of prayer. And I remember saying to her “Mum teach me it, so that when I get burned or when my children will get burned, I will know how to do this myself”. And she used to tell me ”No, I cannot tell you it. There is only one day in which I can tell you this….this prayer is taught only one day a year”.

Once she finally told me it, but I do not remember it anymore [laughs].

Background:

My informant was born in the Tosco-Emilian Apennines (Italy) in 1931. While she spent the majority of her childhood there, she moved to Bologna, Italy, when she was about 13, and she has been living there ever since. She told me of practicing this folk-medical remedy still nowadays and she told me of having taught it to her children as well.

Context:

The informant recounted me this while having a tea in her living room.

Thoughts:

Countless are those practices that could be vernacularly defined in Italy as rimedio della nonna, grandmother’s remedy, which match the border genre of folk-medicine and, to a certain degree, folk-magic. 

As my informant points out, these are, in the majority of cases, procedures and costumes which are passed on from generation to generation, and which are difficulty attributable to a single and unique creator. In this way, they perfectly reflect folklore’s definition, them becoming part of what could be described as common knowledge, and distancing themselves from scientific knowledge, which is often characterized by the singularity concerting an individual genius -either of a research group or of a single scientist. 

The reason why this particular folk-medical practice can also be seen as overlapping with contagious magic is due to the fact that, as the informant recounts, the usage of a potato in order to cure a burn was often associated with a prayer and ‘religious touch’(cross sign), involving some sort of spiritual power acting on the wound. This tells a lot about the identity Italians used to share, particularly in the past, which saw a quite strong attachment to religion, and, especially, Catholicism. Furthermore, the emphasis my informant put on the secrecy of the prayer’s words, makes another aspect emerge, which is the one of generational division and shamanic authority adults were invested with in those sorts of small rituals. 

This practice is still, nowadays, performed, but, as many of the other grandmother’s remedies, is slowly losing adherence and utilization, leaving more space to ‘proved’ science. 

Ear are ringing, words are singing

Main piece:

S.C.:I don’t know what kind of origin this can have, but my mum used to tell me that when your ears start ringing, someone you know is either thinking or talking about you. Ehm…From the moment that it is something related to the ear, it is said that if the ear ringing is the right one, what the person is saying is positive, while if the ear ringing is the left one, the person is saying bad things. Generally, if in the moment of the ringing you are with a group of people you should ask one random person for a number comprehended between 1 and 21, and that number correspond to a letter of the alphabet. In this way, you get to know who is talking or thinking about you, because…yeah the number the person picked corresponds to the initial of the name of who is talking and thinking about you. 

This should, also, serve as a cure for the fastidious ringing [smiles] I don’t know, saying it out-loud makes it sound absorb, but it has actually always worked for me. Every-time I asked for a number and associated the resulted letter with a person, the ringing stopped. 

Background:

My informant -my mother- is a 57 years old woman, born in Bologna from Italian parents. She learnt this practice from her mum and she passed it down to her daughter as well. She still practices nowadays. 

Context:

I was in the informants’s house when she mentioned and explained it.   

Thoughts:

I think that this tradition is quite common for many cultures and countries, however, I am not so sure about the diffusion of the counter-action my informant suggests taking or performing.

I have always been “educated” at performing it by my mum, who, whenever her ears were ringing, would exclaim “tell me a number”, and then would start to list the alphabet to find the corresponding letter. This particular action of asking for a number can be, in my opinion, interpreted as a peculiar form of conversion superstition, which is meant to send the possibly evil energies or gossips away. In fact, if the ringing is interpreted as a bad thing -as I usually do-, the fact of discovering the source and auto-curing the ‘ailment’ by saying its name out-loud is a form of prevention and shield.